B.B. Warfield – Study and Prayer Go Together

15 Nov
1851-1921. Reformed Theologian in America and Principle of Princeton Seminary in the line of Charles Hodge.

1851-1921. Reformed Theologian in America and Principle of Princeton Seminary in the line of Charles Hodge.

Sometimes we hear it said that ten minutes on your knees will give you a truer, deeper, more operative knowledge of God than ten hours over your books. ‘What!’ is the appropriate response, ‘than ten hours over your books, on your knees?, Why should you turn from God when you turn to your books, or feel that you must from your books in order to turn to God? If learning and devotion are as antagonistic as that, then the intellectual life is in itself accursed and there can be no question of a religious life for a student, even of theology.


~B.B. Warfield~


The Religious Life of Theological Students

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B.B. Warfield – Holy Scripture, Our Only Highest Appeal

10 Nov
1851-1921. Reformed Theologian in America and Principle of Princeton Seminary in the line of Charles Hodge.

1851-1921. Reformed Theologian in America and Principle of Princeton Seminary in the line of Charles Hodge.

Before all else, Protestantism is, in its very essence, an appeal from all other authority to the divine authority of Holy Scripture… Thus, in every way possible, the church has borne her testimony from the beginning, and still in our day, to her faith in the divine trustworthiness of her Scriptures, in all their affirmations of whatever kind… The church has always believed her Scriptures to be the book of God, of which God was in such a sense the author that every one of its affirmations of whatever kind is to be esteemed as the utterance of God, of infallible truth and authority.


~B.B. Warfield~


The Inspiration and Authority of the Bible (Phillipsburg, NJ: P & R Publishing Company, 1948), 111-112.

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Old Guy Kindle Deals: Reformation Day Sale

30 Oct



Rediscovering the Church Fathers:
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Michael Haykin
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John Owen: What Is Sanctification?

20 Oct

1616 -1683. Preeminent English Puritan theologian, pastor, and independent.

Sanctification is an immediate work of the Spirit of God on the souls of believers, purifying and cleansing of their natures from the pollution and uncleanness of sin, renewing in them the image of God, and thereby enabling them, from a spiritual and habitual principle of grace, to yield obedience unto God, according unto the tenor and terms of the new covenant, by virtue of the life and death of Jesus Christ. Or more briefly:—It is the universal renovation of our natures by the Holy Spirit into the image of God, through Jesus Christ.

~John Owen~





The Works of John Owen, ed. William H. Goold, vol. 3: Pneumatologia: A Discourse Concerning the Holy Spirit (Edinburgh: T&T Clark, n.d.), 386.

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Augustine – Made For God

18 Oct

st-augustine-of-hippo-meditation

GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and of Thy wisdom there is no end. And man, being a part of Thy creation, desires to praise Thee,—man, who bears about with him his mortality, the witness of his sin, even the witness that Thou “resistest the proud,”—yet man, this part of Thy creation, desires to praise Thee. Thou movest us to delight in praising Thee; for Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.

~Augustine~


The Confessions of St. Augustin (Buffalo, NY: Christian Literature Company, 1886), 45.

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Herman Bavinck – The Personal God That No One Can Deny

17 Oct
bavinck-sketch

1854-1921. Dutch Reformed Theologian and Churchman. Professor at Free University in Amsterdam.

Belief in a personal God, accordingly, is both natural and normal; it arises in human consciousness spontaneously and universally. But atheism, even the denial of the existence of a personal God, is the exception. It is philosophy, not religion. There is truth in Schopenhauer’s stinging statement: “An impersonal God is no God at all. It is no more than a misused word, a misconception, a contradiction in terms, a shibboleth for professors of philosophy who, after having had to abandon the thing itself, sneak through with the word.” It therefore requires a certain effort not to believe in a personal God: “No one disbelieves the existence of God except the person to whom God’s existence is not convenient.” There are no atheists so thoroughly sure of their unbelief as to be willing to die a martyr’s death for it. Since atheism is abnormal and unnatural, based not on intuitions but on inferential proofs and fallible reasoning, it is never sure of its causes. The arguments for the existence of God may be weak, but in any case they are stronger than those advanced for its denial. It is even impossible to prove that there is no God. To accomplish that feat a person would have to be omniscient and omnipresent, that is, to be God!.

~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation John Bolt and John Vriend (Grand Rapids, MI; Baker Academic; 2004) p. 58-59.

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John Calvin – An Immense Flood of Idols

16 Oct

john-calvin

12. The manifestation of God is choked by human superstition and the error of the philosophers

Hence arises that boundless filthy mire of error wherewith the whole earth was filled and covered. For each man’s mind is like a labyrinth, so that it is no wonder that individual nations were drawn aside into various falsehoods; and not only this—but individual men, almost, had their own gods. For as rashness and superficiality are joined to ignorance and darkness, scarcely a single person has ever been found who did not fashion for himself an idol or specter in place of God. Surely, just as waters boil up from a vast, full spring, so does an immense crowd of gods flow forth from the human mind, while each one, in wandering about with too much license, wrongly invents this or that about God himself.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.5.12. p. 64-65.

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A Fresh New Translation of Calvin’s Institutes

30 Sep

Calvin For Everyone
A Fresh, Readable New Translation from Banner of Truth

safe_image.phpPublisher’s Description
The Institutes of the Christian Religion is Calvin’s single most important word, and one of the key texts to emerge from the Reformation of the sixteenth century. Yet, as many who have purchased an English translation of the final Latin edition of 1559 know only too well, the sheer size of the work and the proliferation of technical details and polemical themes do not make for easy reading. It has left many wishing for an edition that avoided such things but yet kept intact the very heart and soul of Calvin’s teaching.

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Old Guy Book Deals: C.S. Lewis on Sale

17 Sep



Mere Christianity
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Charles Spurgeon – Needed: Men of Heart

10 Sep

Spurgeon

There is another strength in weakness which it is well for us to have. I believe that, when we preach in conscious weakness, it adds a wonderful force to the words we utter. When Mr. Knill went out to distribute tracts among the soldiers, he tells us that there was one wicked man who said to his comrades, “I will cure him of coming to us with his tracts;” so, when a ring was made around the minister and the blasphemer, he cursed Mr. Knill with awful oaths. Hearing those profane words, Mr. Knill burst into tears, and said how he longed for the man’s salvation. Years after, he met that soldier again, when the man said to him, “I never took notice of your tracts, or of anything that you said; but when I saw you cry like a child, I could not stand it, but gave my heart to God.” When we tell our people how we are hampered, but how much we long for their souls’ salvation; when we ask them to excuse our broken language, for it is the utterance of our hearts, they believe in our sincerity, for they see how our hearts are breaking, and they are moved by what we say. The man who grinds out theology at so much a yard has no power over men; the people need men who can feel,—men of heart, weak and feeble men, who can sympathize with the timid and sorrowful. It is a blessed thing if a minister can weep his way into men’s souls, or even stammer a path into their hearts. So, brethren, do not be afraid of being weak, but rejoice to be able to say, with the apostle, “When I am weak, then am I strong.”


Charles Spurgeon




An All-Round Ministry: Addresses to Ministers and Students (Bellingham, WA: Logos Bible Software, 2009), 220–221.

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