Richard Gaffin along with many others have been working in conjunction with Logos Bible Software to bring Geerhardus Vos’s Reformed Dogmatics into English translation. So far, they have completed three out of the five projected volumes. Until now, they’ve been available on Logos in digital format. Recently, Lexham Press brought them to print and WTS Book has the three-volume hardback set on sale this week for $67.
[The] resurrection of Christ is the most joyful event that ever came to pass; because hereby Christ rested from the great and difficult work of purchasing redemption, and received God’s testimony, that it was finished. The death of Christ was the greatest and most wonderful event that ever came to pass; but that has a great deal in it that is sorrowful. But by the resurrection of Christ, that sorrow is turned into joy. The Head of the church, in that great event, enters on the possession of eternal life; and the whole church is, as it were, begotten again to a lively hope, 1 Pet. 1:3. Weeping had continued for a night, but now joy cometh in the morning.
The Works of Jonathan Edwards Vol. 1: A History of the Work of Redemption (Bellingham, WA: Logos Bible Software, 2008), 585-586.
A Crash Course for the Curious
Kindle Price: $.99
History Of The Christian Church
(The Complete Eight Volumes In One)
Kindle Price: $1.99
Sanctification is an immediate work of the Spirit of God on the souls of believers, purifying and cleansing of their natures from the pollution and uncleanness of sin, renewing in them the image of God, and thereby enabling them, from a spiritual and habitual principle of grace, to yield obedience unto God, according unto the tenor and terms of the new covenant, by virtue of the life and death of Jesus Christ. Or more briefly:—It is the universal renovation of our natures by the Holy Spirit into the image of God, through Jesus Christ.
The Works of John Owen, ed. William H. Goold, vol. 3: Pneumatologia: A Discourse Concerning the Holy Spirit (Edinburgh: T&T Clark, n.d.), 386.
GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and of Thy wisdom there is no end. And man, being a part of Thy creation, desires to praise Thee,—man, who bears about with him his mortality, the witness of his sin, even the witness that Thou “resistest the proud,”—yet man, this part of Thy creation, desires to praise Thee. Thou movest us to delight in praising Thee; for Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.
The Confessions of St. Augustin (Buffalo, NY: Christian Literature Company, 1886), 45.
Belief in a personal God, accordingly, is both natural and normal; it arises in human consciousness spontaneously and universally. But atheism, even the denial of the existence of a personal God, is the exception. It is philosophy, not religion. There is truth in Schopenhauer’s stinging statement: “An impersonal God is no God at all. It is no more than a misused word, a misconception, a contradiction in terms, a shibboleth for professors of philosophy who, after having had to abandon the thing itself, sneak through with the word.” It therefore requires a certain effort not to believe in a personal God: “No one disbelieves the existence of God except the person to whom God’s existence is not convenient.” There are no atheists so thoroughly sure of their unbelief as to be willing to die a martyr’s death for it. Since atheism is abnormal and unnatural, based not on intuitions but on inferential proofs and fallible reasoning, it is never sure of its causes. The arguments for the existence of God may be weak, but in any case they are stronger than those advanced for its denial. It is even impossible to prove that there is no God. To accomplish that feat a person would have to be omniscient and omnipresent, that is, to be God!.
Reformed Dogmatics Vol. 2: God and Creation John Bolt and John Vriend (Grand Rapids, MI; Baker Academic; 2004) p. 58-59.
12. The manifestation of God is choked by human superstition and the error of the philosophers
Hence arises that boundless filthy mire of error wherewith the whole earth was filled and covered. For each man’s mind is like a labyrinth, so that it is no wonder that individual nations were drawn aside into various falsehoods; and not only this—but individual men, almost, had their own gods. For as rashness and superficiality are joined to ignorance and darkness, scarcely a single person has ever been found who did not fashion for himself an idol or specter in place of God. Surely, just as waters boil up from a vast, full spring, so does an immense crowd of gods flow forth from the human mind, while each one, in wandering about with too much license, wrongly invents this or that about God himself.
Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.5.12. p. 64-65.
Calvin For Everyone
A Fresh, Readable New Translation from Banner of Truth
The Institutes of the Christian Religion is Calvin’s single most important word, and one of the key texts to emerge from the Reformation of the sixteenth century. Yet, as many who have purchased an English translation of the final Latin edition of 1559 know only too well, the sheer size of the work and the proliferation of technical details and polemical themes do not make for easy reading. It has left many wishing for an edition that avoided such things but yet kept intact the very heart and soul of Calvin’s teaching.
Such an edition is now available, and it is not the work of an editor or an abridger, but of Calvin himself. The Reformer’s 1541 French edition of his Institutes really ought to be better known than it is because it offers the reader a clear yet comprehensive account of the teaching of the Bible—of the work of Father, Son and Holy Spirit in creation, revelation and redemption, in the life of the individual Christian and in the worship and witness of the church. Here is doctrine but here too is life–shaping application, for the practical use of Christian doctrine is always Calvin’s abiding concern. The author of the Institutes invites us both to know and to live the truth, and thus allow God’s Spirit to transform us.
Robert White’s new translation of the 1541 French edition of the Institutes makes Calvin live once again, and the reader will be truly amazed at both the power and the relevance of the Reformer’s doctrine and application for Christian living in the 21st century.
Currently, WTSBooks is offering both this new beautiful hardcover edition of Calvin’s Institutes as well as the mini-book “A Guide to Christian Living” for $35 total.