No one gives himself freely and willingly to God’s service unless, having tasted his fatherly love, he is drawn to love and worship him in return.
~John Calvin~
The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.2.
The final goal of the blessed life, moreover, rests in the knowledge of God [cf. John 17:3]. Lest anyone, then, be excluded from access to happiness, he not only sowed in men’s minds that seed of religion of which we have spoken but revealed himself and daily discloses himself in the whole workmanship of the universe. As a consequence, men cannot open their eyes without being compelled to see him. Indeed, his essence is incomprehensible; hence, his divineness far escapes all human perception. But upon his individual works he has engraved unmistakable marks of his glory, so clear and so prominent that even unlettered and stupid folk cannot plead the excuse of ignorance…in the creation of the universe he brought forth those insignia whereby he shows his glory to us, whenever and wherever we cast our gaze…wherever you cast your eyes, there is no spot in the universe wherein you cannot discern at least some sparks of his glory.
~John Calvin~
The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.1.
There is nothing less in accord with God’s nature than for him to cast off the government of the universe and abandon it to fortune, and to be blind to the wicked deeds of men, so that they may lust unpunished.
~John Calvin~
The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.4.2. p. 48
Vanity joined with pride can be detected in the fact that, in seeking God, miserable men do not rise above themselves as they should, but measure him by the yardstick of their own carnal stupidity, and neglect sound investigation; thus out of curiosity they fly off into empty speculations. They do not therefore apprehend God as he offers himself, but imagine him as they have fashioned him in their own presumption. When this gulf opens, in whatever direction they move their feet, they cannot but plunge headlong into ruin. Indeed, whatever they afterward attempt by way of worship or service of God, they cannot bring as tribute to him, for they are worshipping not God but a figment and a dream of their own heart.
~John Calvin~
The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.4.1. p. 47-48
From this, my present contention is brought out with greater certainty, that a sense of divinity is by nature engraven on human hearts. For necessity forces from the reprobate themselves a confession of it. In tranquil times they wittily joke about God, indeed are facetious and garrulous in belittling his power. If any occasion for despair presses upon them, it goads them to seek him and impels their perfunctory prayers. From this it is clear that they have not been utterly ignorant of God, but that what should have come forth sooner was held back by stubbornness.
~John Calvin~
The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.4.4. p. 51
3. We are not to fashion God according to our own whim
Thus is overthrown that vain defense with which many are wont to gloss over their superstition. For they think that any zeal for religion, however preposterous, is sufficient. But they do not realize that true religion ought to be conformed to God’s will as to a universal rule; that God ever remains like himself, and is not a specter or phantasm to be transformed according to anyone’s whim. One can clearly see, too, how superstition mocks God with pretenses while it tries to please him. For, seizing almost solely upon what God has testified to be of no concern to himself, superstition either holds in contempt or else openly rejects that which he prescribes and enjoins as pleasing to himself. Thus all who set up their own false rites to God worship and adore their own ravings.
~John Calvin~
The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.4.3. p. 49
There is within the human mind, and indeed by natural instinct, an awareness of divinity. This we take to be beyond controversy. To prevent anyone from taking refuge in the pretense of ignorance, God himself has implanted in all men a certain understanding of his divine majesty. Ever renewing its memory, he repeatedly sheds fresh drops. Since, therefore, men one and all perceive that there is a God and that he is their Maker, they are condemned by their own testimony because they have failed to honor him and to consecrate their lives to his will. If ignorance of God is to be looked for anywhere, surely one is most likely to find an example of it among the more backward folk and those more remote from civilization. Yet there is, as the eminent pagan says, no nation so barbarous, no people so savage, that they have not a deep-seated conviction that there is a God. And they who in other aspects of life seem least to differ from brutes still continue to retain some seed of religion. So deeply does the common conception occupy the minds of all, so tenaciously does it inhere in the hearts of all! Therefore, since from the beginning of the world there has been no region, no city, in short, no household, that could do without religion, there lies in this a tacit confession of a sense of deity inscribed in the hearts of all.
~John Calvin~
The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.3.1.
“[4:1] I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love,” – Ephesians 4:1-2
Paul puts humility first because he is about to speak about unity, and humility is the first step toward achieving it. Humility in turn produces gentleness, and that makes us patient. By bearing with our fellow believers we keep that unity that otherwise would be broken a hundred times a day. Let us remember, therefore, that in cultivating brotherly kindness we must start with humility….
Anyone who has these gifts of moderation will overlook and put up with many faults among his fellow believers. We must also respect the order in which Paul lists these things. It is pointless to ask for patience if people’s spirits have not been tamed first, or to preach gentleness without humility. When Paul mentions love, he means what he says elsewhere, that the true nature of love lies in patience.
~John Calvin~
Reformation Commentary on Scripture – Galatians, Ephesians (Downers Grove, IL; IVP Academic; 2011) p. 329
18 When they heard these things they fell silent. And they glorified God, saying, Then to the Gentiles also God has granted repentance that leads to life. – Acts 11:18
Whosoever will rightly profit in the gospel, let him put off the old man, and think upon newness of life, (Ephesians 4:22;) that done, let him know for a certainty that he is not called in vain unto repentance, but that there is salvation prepared for him in Christ. So shall it come to pass, that the hope and assurance of salvation shall rest upon the free mercy of God alone, and that the forgiveness of sins shall, notwithstanding, be no cause of sluggish security.
~John Calvin~
Calvin’s Commentaries – Acts (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Acts 8:2
John Calvin – Lust That Was More Than Beastly
7 MayMoses expressly declares that every kind of fruit-bearing tree had wonderfully adorned that place so that there might be a full and truly happy abundance of all things. Given that the Lord took such pains to do this, how much less an excuse is there for human cupidity if, instead of being content with such a splendid abundance, sweetness and variety of produce, they should hurl themselves against God’s commandment–just as came to pass. The Holy Spirit deliberately recounts through Moses also how deeply happy Adam was, in order to reveal more clearly his disgraceful lack of self-control, which even such affluence was not enough to keep from bursting forth toward the forbidden fruit. And certainly it was shameful ingratitude that he could not rest in a state so happy and desirable. Truly, that lust was more than beastly, which such great generosity was unable to satisfy.
~John Calvin~
Reformation Commentary on Scripture (Downers Grove, IL; IVP Academic; 2012) p. 79.
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