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Martin Luther – Are You Elect?

8 Mar

If you follow this advice, if you first recognize that you are a child of wrath by nature, guilty of eternal death and damnation, from which no creature, either man or angel, is able to save you, and if you then grasp God’s promise, believing that he… has sent Christ, his only Son, to render satisfaction for your sin, to give you his innocence and righteousness, and finally to redeem you from all danger and death, then do not doubt that you belong to the little flock of the elect.

~Martin Luther~


Historical Theology (Grand Rapids, Michigan; Zondervan; 2011) p.461

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J.C. Ryle – The Sovereignty of God in Saving Sinners

7 Jan

We should observe, second, the sovereignty of God in saving sinners. We read that our Lord says to his Father, “You have hidden these things from the wise and learned, and revealed them to little children” (verse 21). The meaning here is clear. There are some from whom salvation is hidden. There are others to whom salvation is “revealed.”

The truth here is deep and mysterious. It is high as heaven: what can we do? It is deep as hell: what do we know? We can merely acknowledge that the words of our Lord Jesus Christ supply the only answer which mortal man should give: “Yes, Father, for this was your good pleasure” (verse 21). Let us, however, never forget that God’s sovereignty does not destroy man’s responsibility. That same God who does all things according to the counsel of his own will always addresses us as accountable creatures, as beings whose blood will be on our own heads if we are lost

~J.C. Ryle~


Luke (Wheaton, IL; Crossway Books; 2003) Commenting on Luke 10:21-24.

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John Calvin – You Before You Were Called

17 Nov

10. The elect before their call. There is no “seed of election”
The elect are gathered into Christ’s flock by a call not immediately at birth, and not all at the same time, but according as it pleases God to dispense his grace to them. But before they are gathered unto that supreme Shepherd, they wander scattered in the wilderness common to all; and they do not differ at all from others except that they are protected by God’s especial mercy from rushing headlong into the final ruin of death. If you look upon them, you will see Adam’s offspring, who savor of the common corruption of the mass. The fact that they are not carried to utter and even desperate impiety is not due to any innate goodness of theirs but because the eye of God watches over their safety and his hand is outstretched to them!

~John Calvin~



The Institutes of the Christian Religion Vol. 2 (Louisville, Kentucky; Westminster John Knox Press; 1974) p. 976.

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Charles Spurgeon – The Effectual Call of Grace

8 Nov

The effectual call of Grace is precisely similar [to the call to Lazarus to come forth]; the sinner is dead in sin; he is not only in sin but dead in sin, without any power whatever to give to himself the life of grace. Nay, he is not only dead, but he is corrupt; his lusts, like the worms, have crept into him, a foul stench rises up into the nostrils of justice, God abhors him, and justice cries, “Bury the dead out of my sight, cast it into the fire, let it be consumed.” Sovereign Mercy comes, and there lies this unconscious, lifeless mass of sin; Sovereign Grace cries, either by the minister, or else directly without any agency, by the Spirit of God, “come forth!” and that man lives. Does he contribute anything to his new life? Not he—his life is given solely by God. He was dead, absolutely dead, rotten in his sin; the life is given when the call comes, and, in obedience to the call, the sinner comes forth from the grave of his lust, and begins to live a new life, even the life eternal, which Christ gives to His sheep.


~Charles Spurgeon~


Predestination and Calling (Metropolitan Tabernacle, Newington) Excerpted From A Sermon Delivered on March 6th, 1859

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Charles Spurgeon – He Loved Me Before I Was Born

19 Aug

John Newton used to tell a whimsical story, and laugh at it, too, of a good woman who said, in order to prove the doctrine of election, “Ah! sir, the Lord must have loved me before I was born, or else He would not have seen anything in me to love afterwards.” I am sure it is true in my case; I believe the doctrine of election, because I am quite certain that, if God had not chosen me, I should never have chosen Him; and I am sure He chose me before I was born, or else He never would have chosen me afterwards; and He must have elected me for reasons unknown to me, for I never could find any reason in myself why He should have looked upon me with special love. So I am forced to accept that great Biblical doctrine.

~Charles Spurgeon~


A Defense of Calvinism (eBook. http://www.spurgeongems.org) p. 2.

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Charles Spurgeon – The Enduring Nature of God’s Salvation

17 Aug

Now observe, to close, wherever this new life comes through the word, it is incorruptible, it lives and abides for ever. To get the good seed out of a true believer’s heart and to destroy the new nature in him, is a thing attempted by earth and hell, but never yet achieved. Pluck the sun out of the firmament, and you shall not even then be able to pluck grace out of a regenerate heart. It “liveth and abideth for ever,” saith the text; it neither can corrupt of itself nor be corrupted. “It sinneth not, because it is born of God.” “I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand.” “The water that I shall give him shall be in him a well of water springing up into everlasting life.” You have a natural life–that will die, it is of the flesh. You have a spiritual life–of that it is written: “‘Whosoever liveth and believeth in me shall never die.” You have now within you the noblest and truest immortality: you must live as God liveth, in peace and joy, and happiness.

~Charles Spurgeon~


Spurgeon’s Sermons – #999: The Withering Work of the Spirit (eBook. http://www.olivetree.com) A sermon delivered on July 9, 1871 at Metropolitan Tabernacle in Newington, England.

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John Calvin – Objections to Predestination & Election

16 Aug

12. Fourth objection: the doctrine of election destroys all zeal for an upright life
To overthrow predestination our opponents also raise the point that, if it stands, all carefulness and zeal for well-doing go to ruin. For who can hear, they say, that either life or death has been appointed for him by God’s eternal and unchangeable decree without thinking immediately that it makes no difference how he conducts himself, since God’s predestination can neither be hindered nor advanced by his effort? Thus all men will throw themselves away, and in a desperate manner rush headlong wherever lust carries them….

But Scripture, while it requires us to consider this great mystery with so much more reverence and piety, both instructs the godly to a far different attitude and effectively refutes the criminal madness of these men. For Scripture does not speak of predestination with intent to rouse us to boldness that we may try with impious rashness to search out God’s unattainable secrets. Rather, its intent is that, humbled and cast down, we may learn to tremble at his judgment and esteem his mercy. It is at this mark that believers aim… Paul teaches that we have been chosen to this end: that we may lead a holy and blameless life [Eph. 1:4]. If election has as its goal holiness of life, it ought rather to arouse and goad us eagerly to set our mind upon it than to serve as a pretext for doing nothing. What a great difference there is between these two things: to cease well-doing because election is sufficient for salvation, and to devote ourselves to the pursuit of good as the appointed goal of election. Away, then, with such sacrileges, for they wickedly invert the whole order of election.

~John Calvin~



The Institutes of the Christian Religion (Louisville, Kentucky; Westminster John Knox Press; 1974) p. 960-961.

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