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John Calvin – Suppressing Storehouses of Truth

30 Jul

4. But man turns ungratefully against God
Here, however, the foul ungratefulness of men is disclosed. They have within themselves a workshop graced with God’s unnumbered works and, at the same time, a storehouse overflowing with inestimable riches. They ought, then, to break forth into praises of him but are actually puffed up and swollen with all the more pride. They feel in many wonderful ways that God works in them; they are also taught, by the very use of these things, what a great variety of gifts they possess from his liberality. They are compelled to know—whether they will or not—that these are the signs of divinity; yet they conceal them within. Indeed, there is no need to go outside themselves, provided they do not, by claiming for themselves what has been given them from heaven, bury in the earth that which enlightens their minds to see God clearly.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.4. p. 55.

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John Calvin – Sovereign Administering and Wickedness Shattering

27 Jun

In administering human society God so tempers his providence that, although kindly and beneficent toward all in numberless ways, he still by open and daily indications declares his clemency to the godly and his severity to the wicked and criminal. For there are no doubts about what sort of vengeance he takes on wicked deeds. Thus he clearly shows himself the protector and vindicator of innocence, while he prospers the life of good men with his blessing, relieves their need, soothes and mitigates their pain, and alleviates their calamities; and in all these things he provides for their salvation. And indeed the unfailing rule of his righteousness ought not to be obscured by the fact that he frequently allows the wicked and malefactors to exult unpunished for some time, while he permits the upright and deserving to be tossed about by many adversities, and even to be oppressed by the malice and iniquity of the impious. But a far different consideration ought, rather, to enter our minds: that, when with a manifest show of his anger he punishes one sin, he hates all sins; that, when he leaves many sins unpunished, there will be another judgment to which have been deferred the sins yet to be punished. Similarly, what great occasion he gives us to contemplate his mercy when he often pursues miserable sinners with unwearied kindness, until he shatters their wickedness by imparting benefits and by recalling them to him with more than fatherly kindness!

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.7. p. 59-60.

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Wolfgang Musculus – Like the Waters of a Gushing Fountain

11 Mar

[4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved – Eph. 2:4-5

The riches of God that Paul refers to when he says that God is rich in mercy are wonderful and divine. In this world a rich person uses his wealth for his own good and comfort. Even if he gives some of it away to help others, he uses most of it for his own benefit. In contrast, the kind of wealth in which God is rich in mercy is not intended for his benefit but for ours. Mercy cannot benefit him in any way because he is not miserable, unhappy or in trouble and therefore does not need it. All the wealth that makes him rich in mercy is used up outside himself and flows into us rather like the waters of a gushing fountain. Such riches reflect the divine nature, whose attribute is always to have mercy and to pardon. In the world nobody gets rich by showing pity, giving, contributing and donating, but only by obtaining things. That is what the riches of this world are like. Let us therefore leave them to the children of this world and let ourselves be rich in mercy, following the example of our Father in heaven.

~Wolfgang Musculus~




Reformation Commentary on Scripture: Galatians, Ephesians (Downers Grove, IL; IVP Academic; 2012) p. 281-282.

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Wolfgang Musculus: What is a Covenant?

8 Oct

A covenant not only is based on friendship and mutual benevolence but also carries an obligation by which covenanting parties are mutually bound to one another. In the world, covenants are constituted for this purpose, so that each party gets something useful from it, whether peace or mutual aid. But that logic falls short here. Indeed, God does not make covenants with humans for that reason, that he might make use of their works or obtain some other advantage from their obligation to the covenant, but rather so that he might assure human beings of his will, faithfulness and beneficence by means of such a bond. The point is driven home [in Gen. 6:18] not only by calling this a covenant but also by the verb haqimoti that is, “I will establish, I will build, I will confirm.” Thus he labors on behalf of the weakness of our faith, lest we have any doubts about the firmness of his benevolence. Here, in the making of a covenant, God’s benevolence comes together with his faithfulness and truth–traits in which he has never failed anyone. He could have simply blessed Noah and his family, but God wished to strengthen him in his faith and confidence in him through the firmness of his own benevolence and truth.

~Wolfgang Musculus~




Reformation Commentary on Scripture: Genesis 1-11: (Downers Grove, IL; IVP Academic; 2012) p. 251-252.

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Charles Spurgeon – Room for the Savior

21 Dec

As the palace, and the forum, and the inn, have no room for Christ, and as the places of public resort have none, have you room for Christ?

“Well,” says one, “I have room for him, but I am not worthy that he should come to me.” Ah! I did not ask about worthiness; have you room for him? “Oh! but I feel it is a place not at all fit for Christ!” Nor was the manger a place fit for him, and yet there was he laid. “Oh! but I have been such a sinner; I feel as if my heart had been a den of beasts and devils!” Well, the manger had been a place where beasts had fed. Have you room for him? Never mind what the past has been; he can forget and forgive. It mattereth not what even the present state may be if thou mournest it. If thou hast but room for Christ he will come and be thy guest.

Do not say, I pray you, “I hope I shall have room for him”; the time is come that he shall be born; Mary cannot wait months and years. Oh! sinner, if thou hast room for him let him be born in thy soul today. “Today if ye will hear his voice, harden not your hearts, as in the provocation . . .” (Heb. 3:7–8). “Behold, now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2). Room for Jesus! Room for Jesus now!….

My Master wants room! Room for him! Room for him! I, his herald, cry aloud, Room for the Savior! Room! Here is my royal Master—have you room for him? Here is the Son of God made flesh—have you room for him? Here is he who can forgive all sin—have you room for him? Here is he who can take you up out of the horrible pit and out of the miry clay—have you room for him? Here is he who when he cometh in will never go out again, but abide with you forever to make your heart a heaven of joy and bliss for you—have you room for him?

’Tis all I ask. Your emptiness, your nothingness, your want of feeling, your want of goodness, your want of grace—all these will be but room for him. Have you room for him? Oh! Spirit of God, lead many to say, “Yes, my heart is ready.” Ah! then he will come and dwell with you.


~Charles Spurgeon~


Come Thou Long Expected Jesus (Wheaton, IL; Crossway Books; 2008) p. 63-64. Excerpted from a sermon titled: “No Room for Christ in the Inn” given on December 21, 1862.

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Charles Spurgeon – The Sight of Mercy

5 Dec

1. “Have mercy upon me, O God.” He appeals at once to the mercy of God, even before he mentions his sin. The sight of mercy is good for eyes that are sore with penitential weeping. Pardon of sin must ever be an act of pure mercy and therefore to that attribute the awakened sinner flies.


~Charles Spurgeon~


The Treasury of David Vol. 1 (Peabody, MA; Hendrickson Publishers, 1988) p. 402. Commentary on Psalm 51:1

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John Newton – His Repeated Multiplied Goodness

5 Aug

I know what I ought to desire, and what I do desire. I point him out to others as the All-in-all; I esteem him as such in my own judgment; but, alas! my experience abounds with complaints. He is my sun; but clouds, and sometimes walls, intercept him from my view. He is my strength; yet I am prone to lean upon reeds. He is my friend; but on my part there is such coldness and ingratitude, as no other friend could bear. But still He is gracious, and shames me with his repeated multiplied goodness. Oh for a warmer heart, a more simple dependence, a more active zeal, a more sensible deliverance from the effects of this body of sin and death! He helps me in my endeavours to keep the vineyards of others! but, alas! my own does not seem to flourish as some do around me. However, though I cannot say I labour more abundantly than they all, I have reason to say with thankfulness, By the grace of God I am what I am. My poor story would soon be much worse, did not He support, restrain, and watch over me every minute.

~John Newton~



The Letters of John Newton – To J. Foster Barham, Esq. (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 214-215.

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