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Matthew Henry – I Shall Behold Your Face

9 Apr

phpThumb_generated_thumbnailjpgArise, O LORD! Confront him, subdue him! Deliver my soul from the wicked by your sword, 14 from men by your hand, O LORD, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness. – Psalm 17:13–15.

He pleads his own dependence upon God as his portion and happiness. “They have their portion in this life, but as for me (v. 15) I am none of them, I have but little of the world. Nec habeo, nec careo, nec curo—I neither have, nor need, nor care for it. It is the vision and fruition of God that I place my happiness in; that is it I hope for, and comfort myself with the hopes of, and thereby distinguish myself from those who have their portion in this life.” Beholding God’s face with satisfaction may be considered, (1.) As our duty and comfort in this world. We must in righteousness (clothed with Christ’s righteousness, having a good heart and a good life) by faith behold God’s face and set him always before us, must entertain ourselves from day to day with the contemplation of the beauty of the Lord; and, when we awake every morning, we must be satisfied with his likeness set before us in his word, and with his likeness stamped upon us by his renewing grace. Our experience of God’s favour to us, and our conformity to him, should yield us more satisfaction than those have whose belly is filled with the delights of sense. 2. As our recompence and happiness in the other world. With the prospect of that he concluded the foregoing psalm, and so this. That happiness is prepared and designed only for the righteous that are justified and sanctified. They shall be put in possession of it when they awake, when the soul awakes, at death, out of its slumber in the body, and when the body awakes, at the resurrection, out of its slumber in the grave. That blessedness will consist in three things:—[1.] The immediate vision of God and his glory: I shall behold thy face, not, as in this world, through a glass darkly. The knowledge of God will there be perfected and the enlarged intellect filled with it. [2.] The participation of his likeness. Our holiness will there be perfect. This results from the former (1 Jn. 3:2): When he shall appear we shall be like him, for we shall see him as he is. [3.] A complete and full satisfaction resulting from all this: I shall be satisfied, abundantly satisfied with it. There is no satisfaction for a soul but in God, and in his face and likeness, his good-will towards us and his good work in us; and even that satisfaction will not be perfect till we come to heaven.

~Matthew Henry~


Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 765.

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George Whitefield – An End Worthy

12 Feb

These, these are the precious truths, which a scoffing world would fain rally or ridicule us out of. To produce this glorious change, this new creation, the glorious Jesus left his Father’s bosom. For this he led a persecuted life. For this he died an ignominious and accursed death. For this he rose again. And for this he now sitteth at the right hand of his Father. All the precepts of his gospel, all his ordinances, all his providences, whether of an afflictive or prosperous nature, all divine revelation from the beginning to the end, all centre in these two points, to show us how we are fallen and to begin, early on and complete a glorious and blessed change in our souls.

This is an end worthy of the coming of so divine a personage. To deliver a multitude of souls of every nation, language and tongue, from so many moral evils and to reinstate them in an incomparably more excellent condition than that from whence they are fallen, is an end worthy the shedding of such precious blood.

~George Whitefield~




The Sermons of George Whitefield edited by Lee Gatiss (Wheaton, IL; Crossway Books; 2012) Sermon 13: The Potter and the Clay

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Charles Spurgeon – Satisfying Food Gone Uneaten

11 Feb

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Ah! you know more about your ledgers than your Bible; you know more about your day-books than what God has written; many of you will read a novel from beginning to end, and what have you got? A mouthful of froth when you have done. But you cannot read the Bible; that solid, lasting, substantial, and satisfying food goes uneaten, locked up in the cupboard of neglect; while anything that man writes, a catch of the day, is greedily devoured. “I have written to him the great things of my law, but they were counted as a strange thing.” Ye have never read it. I bring the broad charge against you… Some of you have never read it through. I know I speak what your heart must say is honest truth. You are not Bible readers. You say you have the Bible in your houses; do I think you are such heathens as not to have a Bible? But when did you read it last? How do you know that your spectacles, which you have lost, have not been there for the last three years? Many people have not turned over its pages for a long time, and God might say unto them, “I have written unto you the great things of my law, but they have been accounted unto you a strange thing.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 15; Titled: The Bible; Delivered on Sabbath Morning, March 18th, 1855.

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Charles Spurgeon – With God Eternally Shut In

7 Feb

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I recollect standing on a seashore once, upon a narrow neck of land, thoughtless that the tide might come up. The tide kept continually washing up on either side, and, wrapped in thoughts, I stood there, until at last there was the greatest difficulty in getting on shore. You and I stand each day on a narrow neck, and there is one wave coming up there; see, how near it is to your foot; and lo! another follows at every tick of the clock; “Our hearts, like muffled drums, are beating funeral marches to the tomb.” We are always tending downwards to the grave each moment that we live. This book [The Bible] tells me that if I am converted, when I die, there is a heaven of joy and love to receive me; it tells me that angels ‘pinions shall be stretched, and I, borne by strong cherubic wings, shall out- soar the lightning, and mount beyond the stars, up to the throne of God, to dwell forever.

“Far from a world of grief and sin,
With God eternally shut in.”

Oh! it makes the hot tear start from my eye, it makes my heart too big for this my body, and my brain whirls at the thought of

“Jerusalem, my happy home,
Name ever dear to me.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 15; Titled: The Bible; Delivered on Sabbath Morning, March 18th, 1855.

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John Newton – News of a Better World

9 Jul

Blessed be God for the news of a better world, where there will be no sin, change, nor defect for ever. And let us praise him, likewise, that He has appointed means of grace and seasons for refreshment here below, for a throne of grace, a precious Bible, and returning ordinances: these are valuable privileges; and so they appear to us when our hearts are in a lively frame. Then everything appears little and worthless, in comparison of communion with God. Oh, for a coal of fire from the heavenly altar to warm our frozen spirits! Oh, for a taste of love and glimpses of glory, that we might mount up as with eagle’s wings! Let us pray for each other.

~John Newton~





The Letters of John Newton – To Captain Clunie (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 62-63.

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John Owen – Beholding Jesus Now and in Heaven

4 Jul

The heart of a believer affected with the glory of Christ, is like the needle touched with the loadstone. It can no longer be quiet, no longer be satisfied in a distance from him. It is put into a continual motion towards him. This motion, indeed, is weak and tremulous. Pantings, breathing, sighings, groanings in prayer, in meditations, in the secret recesses of our minds, are the life of it. However, it is continually pressing towards him. But it obtains not its point, it comes not to its centre and rest, in this world.   

But now above, all things are clear and serene, — all plain and evident in our beholding the glory of Christ, — we shall be ever with him, and see him as he is. This is heaven, this is blessedness, this is eternal rest.   

The person of Christ in all his glory shall be continually before us; and the eyes of our understandings shall be so gloriously illuminated, as that we shall be able steadily to behold and comprehend that glory.   

But, alas! here at present our minds recoil, our meditations fail, our hearts are overcome, our thoughts confused, and our eyes turn aside from the lustre of this glory; nor can we abide in the contemplation of it. But there, an immediate, constant view of it, will bring in everlasting refreshment and joy unto our whole souls.

~John Owen~




The Glory of Christ (Edinburgh, Scotland; Banner of Truth Trust; 1965) Chapter 12.

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John Owen – Beholding the Glory of Christ

2 Jul

To sum up briefly what has been spoken: There are three things to be considered concerning the glory of Christ, three degrees in its manifestation, — the shadow, the perfect image, and the substance itself. Those under the Law had only the shadow of it, and of the things that belong unto it; — they had not the perfect image of them, Heb. x. 1. Under the Gospel we have the perfect image, which they had not; or a clear, complete revelation and declaration of it, presenting it unto us as in a glass: but the enjoyment of these things in their substance is reserved for heaven; we must be “where he is, that we may behold his glory.” Now, there is a greater difference and distance between the real substance of any thing and the most perfect image of it, than there is between the most perfect image and the lowest shadow of the same thing. If, then, they longed to be freed from their state of types and shadows, to enjoy the representation of the glory of Christ in that image of it which is given us in the Gospel; much more ought we to breathe and pant after our deliverance from beholding it in the image of it, that we may enjoy the substance itself. For, whatever can be manifest of Christ on this side heaven, it is granted unto us for this end, that we may the more fervently desire to be present with him.

~John Owen~




The Glory of Christ (Edinburgh, Scotland; Banner of Truth Trust; 1965) Chapter 12.

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Jonathan Edwards – God, Our Chosen Portion

18 May

Hence we may learn, that whatever changes a godly man passes through, he is happy; because God, who is unchangeable, is his chosen portion. Though he meet with temporal losses, and be deprived of many, yea, of all his temporal enjoyments; yet God, whom he prefers before all, still remains, and cannot be lost. While he stays in this changeable, troublesome world, he is happy; because his chosen portion, on which he builds as his main foundation for happiness, is above the world, and above all changes. And when he goes into another world, still he is happy, because that portion yet remains. Whatever he be deprived of, he cannot be deprived of his chief portion; his inheritance remains sure to him.—Could worldly-minded men find out a way to secure to themselves those earthly enjoyments on which they mainly set their hearts, so that they could not be lost nor impaired while they live, how great would they account the privilege, though other things which they esteem in a less degree, were liable to the same uncertainty as they now are! Whereas now, those earthly enjoyments, on which men chiefly set their hearts, are often most fading. But how great is the happiness of those who have chosen the Fountain of all good, who prefer him before all things in heaven or on earth, and who can never be deprived of him to all eternity!

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 106

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John Calvin – The Gospel Raises Our Hope to Heaven

19 Apr

The Gospel does not confine the hearts of men to the enjoyment of the present life, but raises them to the hope of immortality; does not fix them down to earthly delights, but announcing that there is a treasure laid up in heaven, carries the heart thither also.

~John Calvin~



The Institutes of the Christian Religion Vol. 2 (Louisville, Kentucky; Westminster John Knox Press; 1974) Book 2: Knowledge of God the Redeemer; Chapter 10: The Resemblance Between the Old Testament and the New

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Matthew Henry – Tears Wiped Away

18 Apr

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1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “ Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” – Revelation 21:1-4

This new and blessed state will be free from all trouble and sorrow; for, 1. All the effects of former trouble shall be done away. They have been often before in tears, by reason of sin, of affliction, of the calamities of the church; but now all tears shall be wiped away; no signs, no remembrance of former sorrows shall remain, any further than to make their present felicity the greater. God himself, as their tender Father, with his own kind hand, shall wipe away the tears of his children; and they would not have been without those tears when God shall come and wipe them away. 2. All the causes of future sorrow shall be for ever removed: There shall be neither death nor pain; and therefore no sorrow nor crying; these are things incident to that state in which they were before, but now all former things have passed away.

~Matthew Henry~


Matthew Henry’s Commentary on the Whole Bible (Spokane, WA; Olive Tree Bible Software) Commentary on Revelation 21:4

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