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Herman Bavinck – The Theater of His Glory

19 Mar

1854-1921. Dutch Reformed Theologian and Churchman. Professor at Free University in Amsterdam.

All knowledge of God rests on revelation. Though we can never know God in the full richness of his being, he is known to all people through his revelation in creation, the theater of his glory. The world is never godless. In the end there are no atheists; there is only argument about the nature of God. The recognition is universal of a power greater than human beings themselves, to whom they owe piety.

~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation John Bolt and John Vriend (Grand Rapids, MI; Baker Academic; 2004) p. 53.

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Herman Bavinck – God, Both Exalted and Near

14 Mar

1854-1921. Dutch Reformed Theologian and Churchman. Professor at Free University in Amsterdam.

The same God who in his revelation limits himself, as it were, to certain specific places, times, and persons is at the same time infinitely exalted above the whole realm of nature and every creature. Even in the parts of Scripture that stress this temporal and local manifestation, the sense of his sublimity and omnipotence is not lacking. The Lord who walks in his garden is the Creator of heaven and earth. The God who appears to Jacob is in control of the future. Although the God of Israel dwells in the midst of his people in the house that Solomon built for him, he cannot even be contained by the heavens (1 Kings 8:27). He manifests himself in nature and sympathizes, as it were, with his people, but he is simultaneously the incomprehensible One (Job 26:14; 36:26; 37:5), the incomparable One (Isa. 40:18, 25; 46:5), the one who is infinitely exalted above time and space and every creature (Isa. 40:12ff.; 41:4; 44:6; 48:12), the one true God (Exod 20:3, 11; Deut. 4:35, 39; 32:19; 1 Sam. 2:2; Isa. 44:8). Although he reveals himself in his names, no name is adequate to the purpose. He is nameless; his name is a name of wonder (Gen. 32:29; Judg. 13:18; Prov. 30:4). Neither the hidden ground, the depths [חֵקֶר] of God, nor the boundaries, the extreme limit, the very essence [תַּכְלִית] of the Almighty, is attainable (Job 11:7; Sirach 43:31–32). In a word, throughout the Old Testament these two elements occur hand in hand: God is with those who are of a contrite and humble spirit, and nevertheless is the high and lofty One who inhabits eternity (Isa. 57:15).

~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation John Bolt and John Vriend (Grand Rapids, MI; Baker Academic; 2004) p. 33-34.

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Charles Hodge – The Existence of Evil and the Glory of God

26 Jul

The Scriptures teach, (1.) That the glory of God is the end to which the promotion of holiness, and the production of happiness, and all other ends are subordinate. (2.) That, therefore, the self-manifestation of God, the revelation of his infinite perfection, being the highest conceivable, or possible good, is the ultimate end of all his works in creation, providence, and redemption. (3.) As sentient creatures are necessary for the manifestation of God’s benevolence, so there could be no manifestation of his mercy without misery, or of his grace and justice, if there were no sin. As the heavens declare the glory of God, so He has devised the plan of redemption, “To the intent that now unto the principalities and powers in heavenly places, might be known by the Church the manifold wisdom of God.” (Eph. iii. 10.) The knowledge of God is eternal life. It is for creatures the highest good. And the promotion of that knowledge, the manifestation of the manifold perfections of the infinite God, is the highest end of all his works. This is declared by the Apostle to be the end contemplated, both in the punishment of sinners and in the salvation of believers. It is an end to which, he says, no man can rationally object. “What if God, willing to show his wrath (or justice), and to make his power known, endured with much long suffering the vessels of wrath fitted to destruction: and that He might make known the riches of his glory on the vessels of mercy, which He had afore prepared unto glory.” (Rom. ix. 22, 23.) Sin, therefore, according the Scriptures, is permitted, that the justice of God may be known in its punishment, and his grace in its forgiveness. And the universe, without the knowledge of these attributes, would be like the earth without the light of the sun.

The glory of God being the great end of all things, we are not obliged to assume that this is the best possible world for the production of happiness, or even for securing the greatest degree of holiness among rational creatures. It is wisely adapted for the end for which it was designed, namely, the manifestation of the manifold perfections of God. That God, in revealing Himself, does promote the highest good of his creatures, consistent with the promotion of his own glory, may be admitted. But to reverse this order, to make the good of the creature the highest end, is to pervert and subvert the whole scheme; it is to put the means for the end, to subordinate God to the universe, the Infinite to the finite. This putting the creature in the place of the Creator, disturbs our moral and religious sentiments and convictions, as well as our intellectual apprehensions of God, and of his relation to the universe.

~Charles Hodge~


Systematic Theology, Vol. 1 (Peabody, MA; Hendrickson Publishers; 2013) p. 435-436

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John Calvin – Sparks of His Glory Wherever We Cast Our Gaze

23 Apr

The final goal of the blessed life, moreover, rests in the knowledge of God [cf. John 17:3]. Lest anyone, then, be excluded from access to happiness, he not only sowed in men’s minds that seed of religion of which we have spoken but revealed himself and daily discloses himself in the whole workmanship of the universe. As a consequence, men cannot open their eyes without being compelled to see him. Indeed, his essence is incomprehensible; hence, his divineness far escapes all human perception. But upon his individual works he has engraved unmistakable marks of his glory, so clear and so prominent that even unlettered and stupid folk cannot plead the excuse of ignorance…in the creation of the universe he brought forth those insignia whereby he shows his glory to us, whenever and wherever we cast our gaze…wherever you cast your eyes, there is no spot in the universe wherein you cannot discern at least some sparks of his glory.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.1.

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Herman Bavinck – All Things Are From, Through, and To Him

15 Mar

Mystery is the lifeblood of dogmatics. To be sure, the term “mystery” (μυστεριον) in Scripture does not mean an abstract supernatural truth in the Roman Catholic sense. Yet Scripture is equally far removed from the idea that believers can grasp the revealed mysteries in a scientific sense. In truth, the knowledge that God has revealed of himself in nature and Scripture far surpasses human imagination and understanding. In that sense it is all mystery with which the science of dogmatics is concerned, for it does not deal with finite creatures, but from beginning to end looks past all creatures and focuses on the eternal and infinite One himself. From the very start of it labors, it faces the incomprehensible One. From him it derives its inception, for from him are all things. But also in the remaining loci, when it turns its attention to creatures, it views them only in relation to God as they exist from him and through him and for him [Rom. 11:36]. So then, the knowledge of God is the only dogma, the exclusive content, of the entire field of dogmatics. All the doctrines treated in dogmatics–whether they concern the universe, humanity, Christ, and so forth–are but the explication of the one central dogma of the knowledge of God. All things are considered in light of God, subsumed under him, traced back to him as the starting point. Dogmatics is always called upon to ponder and describe God and God alone, whose glory is in creation and re-creation, in nature and grace, in the world and in the church. It is the knowledge of him alone that dogmatics must put on display.

~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation (Grand Rapids, Michigan; Baker Academic; 2004) p. 29.

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Thomas Watson – Will Man Strive Against God?

22 May

2. If God is the Lord Almighty—let us take heed of hardening our hearts against God.

It was the saying of Pompey that with one stamp of his foot—he could raise all Italy up in arms. God can with a word—raise all the militia of heaven and earth against us, and shall we dare affront him! “Who has hardened himself against him, and has prospered?” (Job 9:4). Such as live in the open breach of God’s commandments, harden their hearts against God; they raise a war against heaven! “He has stretched out his hand against God and has arrogantly opposed the Almighty!” (Job 15:25). Like warriors who muster up all the forces they can, to fight with their antagonists, so the sinner hardens and strengthens himself against Jehovah: “He runs upon him, even on his neck, upon the thick bosses of his bucklers” (verse 26). Bucklers anciently had one great boss in the middle with a sharp spike in it to wound the adversary. The grossly wicked sinner encounters the God of heaven—and runs upon the thick bosses of his fury, which will wound mortally. Who ever hardened himself against God—and prospered! Will men go to measure arms with God! Do you have an arm like God’s?” (Job 40:9).

~Thomas Watson~


The Great Gain of Godliness (Edinburgh, Scotland; The Banner of Truth Trust; 2006) Part 2: The Good Effects of Godliness;Section C: The third good effect of the saints piety—was that God REWARDED it.

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Jonathan Edwards – The Shocking Danger of Not Knowing Christ

3 Feb

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked; his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times so abominable in his eyes as the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet ’tis to be ascribed to nothing else, that you did not go to hell the last night; that you were suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you haven’t gone to hell since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you don’t this very moment drop down into hell.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 10. Sinners in the Hands of an Angry God

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John Owen – The Chief Brightness of Christ’s Glory

31 Jan

Herein is he [Christ] glorious, in a way and manner incomprehensible; for in the glory of divine love the chief brightness of glory does consist. There is nothing of dread or terror accompanying it, — nothing but what is amiable and infinitely refreshing.

~John Owen~






The Glory of Christ – Vol. 1 (Edinburgh, Scotland; Banner of Truth Trust; 2006) p. 334.

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Jonathan Edwards – God, the Infinitely Greatest Being

28 Jan

For as God is infinitely the greatest Being, so he is allowed to be infinitely the most beautiful and excellent: and all the beauty to be found throughout the whole creation, is but the reflection of the diffused beams of that Being who hath an infinite fullness of brightness and glory. God’s beauty is infinitely more valuable than that of all other beings upon both those accounts mentioned, viz. the degree of his virtue, and the greatness of his being, possessed of this virtue.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 125. The Nature of True Virtue: Chapter 2: How Love Respects Different Beings

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John Newton – The Inexhaustible Theme of Redeeming Love

26 Oct

And now, how shall I fill up the rest of my paper? It is a shame for a Christian and a minister to say he has no subject at hand, when the inexhaustible theme of redeeming love is ever pressing upon our attention. I will tell you then, though you know it, that the Lord reigns.

He who once bore our sins, and carried our sorrows, is seated upon a throne of glory, and exercises all power in heaven and on earth. Thrones, principalities, and powers, bow before him. Every event in the kingdoms of providence and of grace is under his rule. His providence pervades and manages the whole, and is as minutely attentive to every part, as if there were only that single object in his view. From the tallest archangel to the meanest ant or fly, all depend on him for their being, their preservation, and their powers. He directs the sparrows where to build their nests, and to find their food. He overrules the rise and fall of nations, and bends, with an invincible energy and unerring wisdom, all events; so that, while many intend nothing less, in the issue, their designs all concur and coincide in the accomplishment of his holy will. He restrains with a mighty hand the still more formidable efforts of the powers of darkness; and Satan, with all his hosts, cannot exert their malice a hair’s breadth beyond the limits of his permission.

This is He who is the head and husband of his believing people. How happy are they who it is his good pleasure to bless! How safe are they whom He has engaged to protect! How honoured and privileged are they to whom He is pleased to manifest himself, and whom He enables and warrants to claim him as their friend and their portion! Having redeemed them by his own blood, He sets a high value upon them; He esteems them his treasure, his jewels, and keeps them as the pupil of his eye. They shall not want; they need not fear; his eye is upon them in every situation, his ear is open to their prayers, and his everlasting arms are under them for their sure support. On earth He guides their steps, controls their enemies, and directs all his dispensations for their good; while, in heaven, He is pleading their cause, preparing them a place, and communicating down to them reviving foretastes of the glory that shall be shortly revealed.

Oh how is this mystery hidden from an unbelieving world! Who can believe it, till it is made known by experience, what an intercouse is maintained in this land of shadows between the Lord of glory and sinful worms? How should we praise him that He has visited us! for we were once blind to his beauty, and insensible to his love, and should have remained so to the last, had He not prevented us with his goodness, and been found of us when we sought him not.

~John Newton~



The Letters of John Newton – To Mrs. Place (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 237-239.

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