Tag Archives: John Newton

John Newton – As To Your Opponent

12 Apr

As to your opponent, I wish, that, before you set pen to paper against him, and during the whole time you are preparing your answer, you may commend him by earnest prayer to the Lord’s teaching and blessing. This practice will have a direct tendency to conciliate your heart to love and pity him; and such a disposition will have a good influence upon every page you write. If you account him a believer, though greatly mistaken in the subject of debate between you, the words of David to Joab, concerning Absalom, are very applicable: “Deal gently with him for my sake.” The Lord loves him and bears with him; therefore you must not despise him, or treat him harshly. The Lord bears with you likewise, and expects that you should shew tenderness to others, from a sense of the much forgiveness you need yourself. In a little while you will meet in heaven; he will then be dearer to you than the nearest friend you have upon earth is to you now. Anticipate that period in your thoughts; and though you may find it necessary to oppose his errors, view him personally as a kindred soul, with whom you are to be happy in Christ for ever. But if you look upon him as an unconverted person, in a state of enmity against God and his grace, (a supposition which, without good evidence, you should be very unwilling to admit,) he is a more proper object of your compassion than of your anger. Alas! “he knows not what he does.” But you know who has made you to differ. If God, in his sovereign pleasure, had so appointed, you might have been as he is now; and he, instead of you, might have been set for the defence of the Gospel. You were both equally blind by nature. If you attend to this, you will not reproach or hate him, because the Lord has been pleased to open your eyes, and not his. Of all people who engage in controversy, we, who are called Calvinists, are most expressly bound by our own principles to the exercise of gentleness and moderation. If, indeed, they who differ from us have a power of changing themselves, if they can open their own eyes, and soften their own hearts, then we might with less inconsistence be offended at their obstinacy; but if we believe the very contrary to this, our part is, not to strive, but in meekness to instruct those who oppose, “if peradventure God will give them repentance to the acknowledgment of the truth.” If you write with a desire of being an instrument of correcting mistakes, you will of course be cautious of laying stumbling-blocks in the way of the blind, or of using any expressions that may exasperate their passions, confirm them in their prejudices, and thereby make their conviction, humanly speaking, more impracticable.

~John Newton~





John Newton, Richard Cecil, The Works of the John Newton, vol. 1: Forty-One Letters on Religious Subjects, “Letter XIX: On Controversy” (London: Hamilton, Adams & Co., 1824), 268-270.

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John Newton – Why Weakness?

24 Feb

The Lord permits us to feel our weakness, that we may be sensible of it; for though we are ready in words to confess that we are weak, we do not so properly know it, till that secret, though unallowed, dependence we have upon some strength in ourselves is brought to the trial, and fails us. To be humble, and, like a little child, afraid of taking a step alone, and so conscious of snares and dangers around us, as to cry to him continually to hold us up that we may be safe, is the sure, the infallible, the only secret of walking closely with him.

~John Newton~





John Newton, Richard Cecil, The Works of the John Newton, vol. 1: Two Letters to Mrs. F**** (London: Hamilton, Adams & Co., 1824), 693.

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John Newton – Our Great High Priest

6 Feb

It is a comfortable consideration, that he with whom we have to do, our great High Priest, who once put away our sins by the sacrifice of himself, and now for ever appears in the presence of God for us, is not only possessed of sovereign authority and infinite power, but wears our very nature, and feels and exercises in the highest degree those tendernesses and commiserations, which I conceive are essential to humanity in its perfect state. The whole history of his wonderful life is full of inimitable instances of this kind. His bowels were moved before his arm was exerted: he condescended to mingle tears with mourners, and wept over distresses which he intended to relieve. He is still the same in his exalted state; compassions dwell within his heart. In a way inconceivable to us, but consistent with his supreme dignity and perfection of happiness and glory, he still feels for his people. When Saul persecuted the members upon earth, the Head complained from heaven; and sooner shall the most tender mother sit insensible and inattentive to the cries and wants of her infant, than the Lord Jesus be an unconcerned spectator of his suffering children. No, with the eye, and the ear, and the heart of a friend, he attends to their sorrows; he counts their sighs, puts their tears in his bottle; and when our spirits are overwhelmed within us, he knows our path, and adjusts the time, the measure of our trials, and every thing that is necessary for our present support and seasonable deliverance, with the same unerring wisdom and accuracy as he weighed the mountains in scales and hills in a balance, and meted out the heavens with a span. Still more, besides his benevolent, he has an experimental, sympathy. He knows our sorrows, not merely as he knows all things, but as one who has been in our situation, and who, though without sin himself, endured when upon earth inexpressibly more for us than he will ever lay upon us. He has sanctified poverty, pain, disgrace, temptation, and death, by passing through these states: and in whatever states his people are, they may by faith have fellowship with him in their sufferings, and he will by sympathy and love have fellowship and interest with them in theirs. What then shall we fear, or of what shall we complain; when all our concerns are written upon his heart, and their management, to the very hairs of our head, are under his care and providence; when he pities us more than we can do ourselves, and has engaged his almighty power to sustain and relieve us? However, as he is tender, he is wise also: he loves us, but especially with regard to our best interests. If there were not something in our hearts and our situation that required discipline and medicine, he so delights in our prosperity, that we should never be in heaviness. The innumerable comforts and mercies with which he enriches even those we call darker days, are sufficient proofs that he does not willingly grieve us: but when he sees a need-be for chastisement, he will not withhold it because he loves us; on the contrary, that is the very reason why he afflicts. He will put his silver into the fire to purify it; but he sits by the furnace as a refiner, to direct the process, and to secure the end he has in view, that we may neither suffer too much nor suffer in vain.

~John Newton~





John Newton and Richard Cecil, The Works of John Newton, Vol. 2: Letter IV to Mrs. **** (London: Hamilton, Adams & Co., 1824) p. 20-21.

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John Newton – Let Us Love And Sing And Wonder

6 Dec

Praise For Redeeming Love

Let us love, and sing, and wonder,
Let us praise the Saviour’s name!
He has hush’d the law’s loud thunder,
He has quench’d mount Sinai’s flame:
He has wash’d us with his blood,
He has brought us nigh to God.

2 Let us love the Lord who bought us,
Pity’d us when enemies,
Call’d us by his grace, and taught us,
Gave us ears, and gave us eyes:
He has wash’d us with his blood,
He presents our souls to God.

3 Let us sing, though fierce temptations
Threaten hard to bear us down!
For the Lord, our strong salvation,
Holds in view the conqu’ror’s crown:
He who wash’d us with his blood,
Soon will bring us home to God.

4 Let us wonder, grace and justice
Join, and point to mercy’s store;
When through grace in Christ our trust is,
Justice smiles, and asks no more:
He who wash’d us with his blood,
Has secur’d our way to God.

5 Let us praise and join the chorus
Of the saints enthron’d on high;
Here they trusted him before us,
Now their praises fill the sky;
“Thou hast wash’d us with thy blood,
Thou art worthy, Lamb of God!”

6 Hark! the name of Jesus sounded
Loud from golden harps above!
Lord, we blush, and are confounded,
Faint our praises, cold our love!
Wash our souls and songs with blood,
For by thee we come to God.

~John Newton~





The Works Of John Newton, Vol. III – LXXXII: Praise For Redeeming Love (Edinburgh, Scotland; The Banner of Truth Trust; 1985) p. 653.

Modern Versions of the Hymn:

Daniel Renstrom from the Adore and Tremble album:

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Indelible Grace from the For All The Saints album:

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John Newton – The Fight to Pray

7 Nov

It would be easy to make out a long list of particulars, which a believer would do if he could, but in which, from first to last, he finds a mortifying inability…

He would willingly enjoy God in prayer. He knows that prayer is his duty; but, in his judgment he considers it likewise as his greatest honor and privilege. In this light he can recommend it to others, and can tell them of the wonderful condescension of the great God, who humbles himself to behold the things that are in heaven, that He should stoop so much lower, to afford his gracious ear to the supplications of the sinful worms upon earth. He can bid them expect a pleasure in waiting upon the Lord, different in kind and greater in degree than all that the world can afford. By prayer he can say, You have liberty to cast all your cares upon him that careth for you. By one hour’s intimate access to the throne of grace, where the Lord causes his glory to pass before the soul that seeks him, you may acquire more true spiritual knowledge and comfort, than by a day or a week’s converse with the best of men, or the most studious perusal of many folios. And in this light he would consider it and improve it for himself. But, alas; how seldom can he do as he would! How often does he find this privilege a mere task, which he would be glad of a just excuse to omit! and the chief pleasure he derives from the performance, is to think that his task is finished: he has been drawing near to God with his lips, while his heart was far from him. Surely this is not doing as he would when (to borrow the expression of an old woman here,) he is dragged before God like a slave, and comes away like a thief.

~John Newton~





The Letters of John Newton – To Lord Dartmouth (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 89-90.

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John Newton – News of a Better World

9 Jul

Blessed be God for the news of a better world, where there will be no sin, change, nor defect for ever. And let us praise him, likewise, that He has appointed means of grace and seasons for refreshment here below, for a throne of grace, a precious Bible, and returning ordinances: these are valuable privileges; and so they appear to us when our hearts are in a lively frame. Then everything appears little and worthless, in comparison of communion with God. Oh, for a coal of fire from the heavenly altar to warm our frozen spirits! Oh, for a taste of love and glimpses of glory, that we might mount up as with eagle’s wings! Let us pray for each other.

~John Newton~





The Letters of John Newton – To Captain Clunie (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 62-63.

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John Newton – Friendship is from God

5 Jul

The Lord gives us a dear friend to our comfort; but ere long we forget that the friend is only the channel of conveyance, and that all the comfort is from Himself.

~John Newton~





The Letters of John Newton – To Mrs. Wilberforce (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 77.

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John Newton – Draw From the Secret Well

2 Jul

Secret prayer, and the good word, are the chief wells from whence we draw the water of salvation.

~John Newton~









The Letters of John Newton – To Mrs. Wilberforce (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 79.

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John Newton – Affliction: Bringer of Blessing?

28 Jun

We are usually indebted to affliction as the means or occasion of the most signal discoveries we are favored with of the wisdom, power, and faithfulness of the Lord.

~John Newton~





The Letters of John Newton – To Mrs. Wilberforce (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 82.

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Old Guy Hymns: Approach, My Soul, The Mercy Seat

5 Feb

Approach, my soul, the mercy seat,
Where Jesus answers prayer;
There humbly fall before His feet,
For none can perish there.

Thy promise is my only plea,
With this I venture nigh;
Thou callest burdened souls to Thee,
And such, O Lord, am I.

Bowed down beneath a load of sin,
By Satan sorely pressed,
By war without and fears within,
I come to Thee for rest.

Be Thou my Shield and hiding Place,
That, sheltered near Thy side,
I may my fierce accuser face,
And tell him Thou hast died!

O wondrous love! to bleed and die,
To bear the cross and shame,
That guilty sinners, such as I,
Might plead Thy gracious Name.

“Poor tempest-tossèd soul, be still;
My promised grace receive”;
’Tis Jesus speaks—I must, I will,
I can, I do believe.


~John Newton~


Our Own Hymn-Book (Pasadena, TX; Pilgrim Publications; 2002) p.133.

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