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Martin Luther – We Need the Forgiving Mercy of God

26 Feb

[16] But I say, walk by the Spirit, and you will not gratify the desires of the flesh. [17] For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. – Galatians 5:16-17 ESV

Look how bold the apostle is–he denies free will outright! We cannot do what we want, however hard we try…. Even the grace of God has not made the will perfectly free…. In this life, spirit and flesh battle it out, neither one being able to eliminate the other, although the spirit does manage to tame the flesh against its will and subject it to itself. No one can claim to have a clean heart or to be cleansed from filth, for whatever my flesh does, I do…. In every work of ours we need the forgiving mercy of God.

~Martin Luther~






Reformation Commentary on Scripture – Galatians, Ephesians (Downers Grove, IL; IVP Academic; 2011) p. 190

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Matthew Henry – Gird Up Your Loins

11 Jan

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Therefore, preparing your minds for action, and being sober- minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. – 1 Peter 1:13

1. Wherefore gird up the loins of your mind, etc., v. 13. As if he had said, “Wherefore, since you are so honoured and distinguished, as above, Gird up the loins of your mind. You have a journey to go, a race to run, a warfare to accomplish, and a great work to do; as the traveller, the racer, the warrior, and the labourer, gather in, and gird up, their long and loose garments, that they may be more ready, prompt, and expeditious in their business, so do you by your minds, your inner man, and affections seated there: gird them, gather them in, let them not hang loose and neglected about you; restrain their extravagances, and let the loins or strength and vigour of your minds be exerted in your duty; disengage yourselves from all that would hinder you, and go on resolutely in your obedience.

~Matthew Henry~


Matthew Henry’s Commentary on the Whole Bible (Spokane, WA; Olive Tree Bible Software) Commentary on 1 Peter 1:13

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Charles Spurgeon – An Invitation to Endless Happiness

1 Jan

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I come in God’s name to bring you a free gift which it shall be to your present and eternal joy to receive. Open the door and let my pleadings enter. “Come now, and let us reason together” (Isaiah 1:18). The Lord Himself invites you to a conference concerning your immediate and endless happiness, and He would not have done this if He did not mean well toward you. Do not refuse the Lord Jesus who knocks at your door, for He knocks with a hand which was nailed to the tree for such as you are. Since His only and sole object is your good, incline your ear and come to Him. Hearken diligently, and let the good word sink into your soul. It may be that the hour is come in which you shall enter upon that new life which is the beginning of heaven. “Faith cometh by hearing” (Romans 10:17), and reading is a type of hearing; faith may come to you while you are reading this book. Why not? O blessed Spirit of all grace, make it so!

~Charles Spurgeon~




All of Grace (Chicago, IL; Moody Publishers; 2010) p. 23

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Charles Spurgeon – The Sound of War

29 Dec

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4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. – 1 John 5:4

The epistles of John are perfumed with love. The word is continually occurring, while the Spirit enters into every sentence. Each letter is thoroughly soaked and impregnated with this heavenly honey. If he speaks of God, his name must be love; are the brethren mentioned, he loves them; and even of the world itself, he writes, “God so loved the world, that he gave his only begotten Son.” From the opening to the conclusion, love is the manner, love the matter, love the motive, and love the aim. We stand, therefore, not a little astonished, to find such martial words in so peaceful a writing; for I hear a sound of war. It is not the voice of love, surely, that says, “He that is born of God overcometh the world.” Lo, here are strife and battle. The word “overcometh” seems to have in it something of the sword and warfare; of strife and contention; of agony and wrestling; so unlike the love which is smooth and gentle, which hath no harsh words within its lips; whose mouth is lined with velvet; whose words are softer than butter; whose utterances are more easily flowing than oil. Here we have war–war to the knife; for I read “Whatsoever is born of God overcometh the world;” strife until death; battle throughout life; fighting with a certainty of victory. How is it that the same gospel which always speaks of peace, here proclaims a warfare? How can it be? Simply because there is something in the world which is antagonistic to love; there are principles abroad which cannot bear light, and, therefore, before light can come, it must chase the darkness. Ere summer reigns, you know, it has to do battle with old winter, and to send it howling away in the winds of March, and shedding its tears in April showers. So also, before any great or good thing can have the mastery of this world, it must do battle for it. Satan has seated himself on his blood-stained throne, and who shall get him down, except by main force, and fight and war? Darkness broods o’er the nations; nor can the sun establish his empire of light until he has pierced night with the arrowy sunbeams, and made it flee away. Hence we read in the Bible that Christ did not come to send peace on earth, but a sword; he came to set “the father against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law;” not intentionally, but as a means to an end; because there must always be a struggle ere truth and righteousness can reign. Alas! for that earth is the battle-field where good must combat with evil Angels look on and hold their breath, burning to mingle in the conflict, but the troops of the Captain of Salvation may be none but the soldiers of the cross; and that slender band must fight alone, and yet shall triumph gloriously. Enough shall they be for conquest, and the motto of their standard is ENOUGH. Enough by the arm of the helping Trinity.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 4, Sermon No. 223; Titled: The Evil and Its Remedy; Delivered on Sabbath Morning, November 14th, 1858.

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Charles Hodge – Prayer: A Common Cause

10 Jul

and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, – Ephesians 6:17-18

The conflict which the apostle has been speaking about is not just a single battle between the individual Christian and Satan, but also a war between the people of God and the powers of darkness. No soldier entering battle prays for himself alone, but for all his fellow soldiers also. They form one army, and the success of one is the success of all. In a similar way Christians are united as one army and therefore have a common cause, and each must pray for everyone else. Such is the communion of saints, as set out in this letter and in other parts of Scripture, that they can no more fail to take this interest in each other’s welfare than the hand can fail to sympathize with the foot.

~Charles Hodge~


Crossway Classic Commentaries – Ephesians (Wheaton, IL; Crossway Books; 1994) Commentary on Ephesians 6:18

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John Flavel – Prayer and the Devil

29 Jun

The devil is aware that one hour of close, spiritual and hearty converse with God in prayer, is able to pull down what he hath been contriving and building many a year.

~John Flavel~






The Works of John Flavel Vol. 6 (Edinburgh, Scotland; Banner of Truth Trust; 1968) p.396

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John Calvin – The Armor of God

14 Jun

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. – Ephesians 6:10-11

Put on the whole armor. God has furnished us with various defensive weapons, provided we do not indolently refuse what is offered. But we are almost all chargeable with carelessness and hesitation in using the offered grace; just as if a soldier, about to meet the enemy, should take his helmet, and neglect his shield. To correct this security, or, we should rather say, this indolence, Paul borrows a comparison from the military art, and bids us put on the whole armor of God. We ought to be prepared on all sides, so as to want nothing. The Lord offers to us arms for repelling every kind of attack. It remains for us to apply them to use, and not leave them hanging on the wall. To quicken our vigilance, he reminds us that we must not only engage in open warfare, but that we have a crafty and insidious foe to encounter, who frequently lies in ambush; for such is the import of the apostle’s phrase, the wiles of the devil.

~John Calvin~







Calvin’s Commentaries – Ephesians (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Ephesians 1:3.

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Luther: I Admit I Deserve Death & Hell What Of It?

21 Apr

So when the devil throws your sins in your face and declares that you deserve death and hell, tell him this: “I admit that I deserve death and hell, what of it? For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God, and where He is there I shall be also!

~Martin Luther~

Martin Luther, Letters of Spiritual Counsel, trans. and ed. Theodore G. Tappert (Vancouver, British Columbia: Regent College, 2003), 86–87