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Wolfgang Musculus – Like the Waters of a Gushing Fountain

11 Mar

[4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved – Eph. 2:4-5

The riches of God that Paul refers to when he says that God is rich in mercy are wonderful and divine. In this world a rich person uses his wealth for his own good and comfort. Even if he gives some of it away to help others, he uses most of it for his own benefit. In contrast, the kind of wealth in which God is rich in mercy is not intended for his benefit but for ours. Mercy cannot benefit him in any way because he is not miserable, unhappy or in trouble and therefore does not need it. All the wealth that makes him rich in mercy is used up outside himself and flows into us rather like the waters of a gushing fountain. Such riches reflect the divine nature, whose attribute is always to have mercy and to pardon. In the world nobody gets rich by showing pity, giving, contributing and donating, but only by obtaining things. That is what the riches of this world are like. Let us therefore leave them to the children of this world and let ourselves be rich in mercy, following the example of our Father in heaven.

~Wolfgang Musculus~




Reformation Commentary on Scripture: Galatians, Ephesians (Downers Grove, IL; IVP Academic; 2012) p. 281-282.

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Wolfgang Musculus – Walking Worthy

1 Nov

1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called – Eph. 4:1

The Ephesians had been called to the faith of Christ, and so their way of life had to correspond to that calling. For that to happen it was necessary for them to consider what the calling was to which they had been called, who had called them, how he had called them and for what purpose. Without working all that out they would not be able to walk in a way that would be worthy of their calling. They had been called when they were still walking in sin, indeed they were dead in sin, cut off from Christ, from the fellowship of the saints and from God himself. Paul wanted the Ephesians to remember that, as he said to them in chapter 2, “Therefore remember that you were once Gentiles; at that time you were without Christ.” Recalling their former lostness and pagan way of life was an easy way to remind them that after they had been called by grace they were expected to live in a different way from the one they had lived in before.

~Wolfgang Musculus~




Reformation Commentary on Scripture: Galatians, Ephesians (Downers Grove, IL; IVP Academic; 2012) p. 241.

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Wolfgang Musculus: What is a Covenant?

8 Oct

A covenant not only is based on friendship and mutual benevolence but also carries an obligation by which covenanting parties are mutually bound to one another. In the world, covenants are constituted for this purpose, so that each party gets something useful from it, whether peace or mutual aid. But that logic falls short here. Indeed, God does not make covenants with humans for that reason, that he might make use of their works or obtain some other advantage from their obligation to the covenant, but rather so that he might assure human beings of his will, faithfulness and beneficence by means of such a bond. The point is driven home [in Gen. 6:18] not only by calling this a covenant but also by the verb haqimoti that is, “I will establish, I will build, I will confirm.” Thus he labors on behalf of the weakness of our faith, lest we have any doubts about the firmness of his benevolence. Here, in the making of a covenant, God’s benevolence comes together with his faithfulness and truth–traits in which he has never failed anyone. He could have simply blessed Noah and his family, but God wished to strengthen him in his faith and confidence in him through the firmness of his own benevolence and truth.

~Wolfgang Musculus~




Reformation Commentary on Scripture: Genesis 1-11: (Downers Grove, IL; IVP Academic; 2012) p. 251-252.

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Wolfgang Musculus: Trusting God as Creator

27 Sep

The knowledge that we all have the same creator and maker admonishes us not to harbor contempt for God’s work, whether in ourselves or in another, by asking “Why did he make it like this?” Thus we read in Isaiah, “Woe to anyone who, like an earthen potsherd, argues with its maker. Shall the clay say to the potter, ‘What are you making?'” And in Proverbs, “Whoever disregards the needy insults their maker.” And so this faith, wherein we believe that we have been created by God, brings about these three things in our hearts: First, that with all our hearts we depend in all things upon God our creator. Second, that each of us be contented with our circumstances–indeed, that we embrace them with thanksgiving, given that God our creator has placed us in them. Third, that none of us view our neighbor’s circumstances with contempt, however vile and miserable they be, lest we thereby cast aspersions upon our common creator.

~Wolfgang Musculus~




Genesis 1-11: The Reformation Commentary on Scripture (Downers Grove, IL; IVP Academic; 2012) p. 12.

Books by Wolfgang Musculus

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