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John Calvin – Sovereign Administering and Wickedness Shattering

27 Jun

In administering human society God so tempers his providence that, although kindly and beneficent toward all in numberless ways, he still by open and daily indications declares his clemency to the godly and his severity to the wicked and criminal. For there are no doubts about what sort of vengeance he takes on wicked deeds. Thus he clearly shows himself the protector and vindicator of innocence, while he prospers the life of good men with his blessing, relieves their need, soothes and mitigates their pain, and alleviates their calamities; and in all these things he provides for their salvation. And indeed the unfailing rule of his righteousness ought not to be obscured by the fact that he frequently allows the wicked and malefactors to exult unpunished for some time, while he permits the upright and deserving to be tossed about by many adversities, and even to be oppressed by the malice and iniquity of the impious. But a far different consideration ought, rather, to enter our minds: that, when with a manifest show of his anger he punishes one sin, he hates all sins; that, when he leaves many sins unpunished, there will be another judgment to which have been deferred the sins yet to be punished. Similarly, what great occasion he gives us to contemplate his mercy when he often pursues miserable sinners with unwearied kindness, until he shatters their wickedness by imparting benefits and by recalling them to him with more than fatherly kindness!

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.7. p. 59-60.

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Herman Bavinck – Does Our Knowledge Limit God?

25 Jun

Our knowledge does not limit God because (1) it is grounded in him, (2) can only exist through him, and (3) especially has as its object and content God as the infinite One.

~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation (Grand Rapids, Michigan; Baker Academic; 2004) p. 49.

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John Calvin – When Looking At Yourself Look to God

24 Jun

Let us therefore remember, whenever each of us contemplates his own nature, that there is one God who so governs all natures that he would have us look unto him, direct our faith to him, and worship and call upon him. For nothing is more preposterous than to enjoy the very remarkable gifts that attest the divine nature within us, yet to overlook the Author who gives them to us at our asking.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.6. p. 58-59.

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John Calvin – Suppressing the Truth About God

22 Jun

The signs of immortality which have been implanted in man cannot be effaced. Now what reason would there be to believe that man is divine and not to recognize his Creator? Shall we, indeed, distinguish between right and wrong by that judgment which has been imparted to us, yet will there be no judge in heaven? Will there remain for us even in sleep some remnant of intelligence, yet will no God keep watch in governing the world? Shall we think ourselves the inventors of so many arts and useful things that God may be defrauded of his praise even though experience sufficiently teaches that what we have has been unequally distributed among us from another source?

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.5. p. 57.

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Herman Bavinck – Agnosticism, Kant, and the Adorable Mystery of Knowing God

17 Jun

Although Scripture and the church, thus as it were, accept the premises of agnosticism and are even more deeply convinced of human limitations and the incomparable grandeur of God than Kant and Spencer, they draw from these realities a very different conclusion. Hilary put it as follows: “The perfection of learning is to know God in such a way that, though you realize he is not unknowable, yet you know him as indescribable.” The knowledge we have of God is altogether unique. This knowledge may be called positive insofar as by it we recognize a being infinite and distinct from all finite creatures. On the other hand, it is negative because we cannot ascribe a single predicate to God as we conceive that predicate in relation to creatures. It is therefore an analogical knowledge: a knowledge of a being who is unknowable in himself, yet able to make something of himself known in the being he created.

Here, indeed, lies something of an antinomy. Rather, agnosticism, suffering from a confusion of concepts, sees here an irresolvable contradiction in what Christian theology regards as an adorable mystery. It is completely incomprehensible to us how God can reveal himself and to some extent make himself known in created beings: eternity in tim, immensity in space, infinity in the finite, immutability in change, being in becoming, the all, as it were, in that which is nothing. This mystery cannot be comprehended; it can only be gratefully acknowledged. But mystery and self-contradiction are not synonymous.

~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation (Grand Rapids, Michigan; Baker Academic; 2004) p. 48-49.

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Charles Spurgeon – Covenant Salvation!

11 Jun

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Ah! I love to talk about God’s everlasting covenant. Some of the Arminians cannot bear it, but I love a covenant salvation– a covenant not made with my father, not between me and God, but between Christ and God. Christ made the covenant to pay a price, and God made the covenant that he should have the people. Christ has paid the price and ratified the covenant; and I am quite sure that God will fulfil his part of it, by giving every elect vessel of mercy into the hands of Jesus. But, beloved, all the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, we have through the covenant. If there were no covenant; if we could rend the everlasting charter up; if the king of hell could cut it with his knife, as the king of Israel did the roll of Baruck, then we should fail indeed; for we have no strength, except that which is promised in the covenant. Covenant mercies, covenant grace, covenant promises, covenant blessings, covenant help, covenant everything– the Christian must receive, if he would enter into heaven.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 17; Titled: Joseph Attacked by the Archers; Delivered on Sabbath Morning, April 1st, 1855.

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Herman Bavinck – God: Personal and Absolute

6 Jun

The same God who in his revelation limits himself, as it were, to certain specific places, times, and persons is at the same time infinitely exalted above the whole realm of nature and every creature. Even in the parts of Scripture that stress this temporal and local manifestation, the sense of his sublimity and omnipotence is not lacking…

Throughout the Old Testament these two elements occur hand in hand: God is with those who are of a contrite and humble spirit, and nevertheless is the high and lofty One who inhabits eternity (Isa. 57:15)…

in Scripture the personality and the absoluteness of God go hand in hand.

~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation (Grand Rapids, Michigan; Baker Academic; 2004) p. 33-34.

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John Calvin – God’s Wonderful Wisdom Evident Everywhere

29 May

There are innumerable evidences both in heaven and on earth that declare his [God’s] wonderful wisdom; not only those more recondite matters for the closer observation of which astronomy, medicine, and all natural science are intended, but also those which thrust themselves upon the sight of even the most untutored and ignorant persons, so that they cannot open their eyes without being compelled to witness them.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.2.

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Gregory of Nazianzus – Share and Defend This All Your Life

9 May

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This I give you to share, and to defend all your life, the one Godhead and power, found in the three in unity and comprising the three separately; not unequal, in substances or natures, neither increased nor diminished by superiorities or inferiorities; in every respect equal, in every respect the same; just as the beauty and the greatness of the heavens is one; the infinite conjunction of three infinite ones, each God when considered in himself; as the Father so the Son, as the Son so the Holy Spirit; the three one God when contemplated together; each God because consubstantial; one God because of the monarchy. No sooner do I conceive of the one than I am illumined by the splendor of the three; no sooner do I distinguish them than I am carried back to the one. When I think of any one of the three I think of him as the whole, and my eyes are filled, and the greater part of what I am thinking of escapes me. I cannot grasp the greatness of that one so as to attribute a greater greatness to the rest. When I contemplate the three together, I see but one torch, and cannot divide or measure out the undivided light.


~Gregory of Nazianzus~




Historical Theology (Grand Rapids, MI; Zondervan; 2010) Ch. 11: God in Three Persons: The Trinity. Quoted from NPNF2 7:375.

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John Calvin – A Taste of His Fatherly Love

2 May

No one gives himself freely and willingly to God’s service unless, having tasted his fatherly love, he is drawn to love and worship him in return.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.2.

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