Recollect that thou art free to the throne of grace. It is the privilege of Englishmen, that they can always send a petition to Parliament; and it is the privilege of a believer, that he can always send a petition to the throne of God. I am free to God’s throne. If I want to talk to God tomorrow morning, I can. If tonight I wish to have conversation with my Master, I can go to him. I have a right to go to his throne. It matters not how much I may have sinned. I go and ask for pardon. It signifies nothing how poor I am– I go and plead his promise that he will provide all things needful. I have a right to go to his throne at all times– in midnight’s darkest hour, or in noontide’s heat. Where’er I am; if fate command me to the utmost verge of the wide earth, I have still constant admission to his throne. Use that right, beloved– use that right. There is not one of you that lives up to his privilege. Many a gentleman will live beyond his income, spending more than he has coming in; but there is not a Christian that does that– I mean that lives up to his spiritual income. Oh, no! you have an infinite income– an income of promises– an income of grace; and no Christian ever lived up to his income. Some people say, “If I had more money I should have a larger house, and horses, and carriage, and so on.” Very well and good; but I wish the Christian would do the same. I wish they would set up a larger house, and do greater things for God; look more happy, and take those tears away from their eyes.
“Religion never was designed
To make our pleasures less.”
With such stores in the bank, and so much in hand, that God gives you, you have no right to be poor. Up! rejoice! rejoice! The Christian ought to live up to his income, and not below it.
~Charles Spurgeon~
Spurgeon’s Sermons
The Old Guys 
John Calvin – Introducing the Book of Acts
21 JulThose things which Luke sets before us in this place to be learned are not only great, but also of rare profit; for, first, in that he shows that the Spirit of God was sent unto the apostles, he does not only prove that Christ was faithful (and true) in keeping his promise made unto his apostles; but also he certifies to us, that he is always mindful of his, and a perpetual governor of his Church, because the Holy Spirit did descend from heaven to this end; whereby we learn that the distance of place does in no way hinder Christ from being present with those that be his at all times. Now, here is most lively painted out the beginning of Christ’s kingdom, and as it were the renewing of the world; for although the Son of God had gathered together, by his preaching, a certain Church, before such time as he departed out of the world, yet, nevertheless, that was the best form of the Church which began then, when as the apostles, having new power given them from above, began to preach that that only Shepherd did both die and also rise again, that through his conduct all those which were dispersed, far and wide, (upon the face of the whole earth,) might be gathered unto one sheepfold. Here is, therefore, set down both the beginning and also the increasing of the Church of Christ after his ascension, whereby he was declared to be King both of heaven and earth.
~John Calvin~
Calvin’s Commentaries – Acts (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Introduction to the Commentary on Acts. [Some older words rendered clearer]
Books by John Calvin
Biography of John Calvin
Online Books Available
Other Calvin Quotes at the Old Guys
Tags: Calvin's Commentaries, John Calvin