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Jonathan Edwards – All the Good We Have Is In Christ

15 Feb

All the good that [we] have is in and through Christ; He is made unto us wisdom, righteousness, sanctification, and redemption. All the good of the fallen and redeemed creature is concerned in these four things, and cannot be better distributed than into them; but Christ is each of them to us, and we have none of them any otherwise than in him. He is made of God unto us wisdom: in him are all the proper good and true excellency of the understanding. Wisdom was a thing that the Greeks admired; but Christ is the true light of the world; it is through him alone that true wisdom is imparted to the mind. It is in and by Christ that we have righteousness: it is by being in him that we are justified, have our sins pardoned, and are received as righteous into God’s favor. It is by Christ that we have sanctification: we have in him true excellency of heart as well as of understanding; and he is made unto us inherent as well as imputed righteousness. It is by Christ that we have redemption, or the actual deliverance from all misery, and the bestowment of all happiness and glory. Thus we have all our good by Christ, who is God.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 3. God Glorified in Man’s Dependence

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John Bunyan – Whose Righteousness Allows Us to Stand Before God?

9 Feb

That this righteousness [the imputed righteousness of Christ] still resides in and with the person of Christ, even then when we stand just before God thereby, is clear, for that we are said, when justified, to be justified ‘in him.’ ‘In the Lord shall all the seed of Israel be justified.’ And again, ‘Surely, shall one say, In the Lord have I righteousness,’ &c. (Isa 45:24,25). And again, ‘But of him are ye in Christ Jesus, who of God is made unto us – righteousness’ (1 Cor 1:30). Mark, the righteousness is still ‘in him,’ not ‘in us,’ even then when we are made partakers of the benefit of it; even as the wing and feathers still abide in the hen when the chickens are covered, kept, and warmed thereby. For as my doings, though my children are fed and clothed thereby, are still my doings, not theirs; so the righteousness wherewith we stand just before God from the curse, still resides in Christ, not in us. Our sins, when laid upon Christ, were yet personally ours, not his; so his righteousness, when put upon us, is yet personally his, not ours. What is it, then? Why, ‘he was made to be sin for us, who knew no sin; that we might be made the righteousness of 3 God in him’ (2 Cor 5:21).

~John Bunyan~







The Works of John Bunyan Vol. 1: Justification by An Imputed Righteousness (Edinburgh, Scotland; Banner of Truth Trust, 1991)

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John Calvin – What Do You See at the Cross?

8 Feb

[There they crucified him, and with him two others, one on either side, and Jesus between them. – John 19:18]

As if the severity of the punishment had not been sufficient of itself, he is hanged in the midst between two robbers, as if he not only had deserved to be classed with other robbers, but had been the most wicked and the most detestable of them all. We ought always to remember, that the wicked executioners of Christ did nothing but what had been determined by the hand and purpose of God; for God did not surrender his Son to their lawless passions, but determined that, according to his own will and good pleasure, he should be offered as a sacrifice. And if there were the best reasons for the purpose of God in all those things which he determined that his Son should suffer, we ought to consider, on the one hand, the dreadful weight of his wrath against sin, and, on the other hand, his infinite goodness towards us. In no other way could our guilt be removed than by the Son of God becoming a curse for us. We see him driven out into an accursed place, as if he had been polluted by a mass of all sorts of crimes, that there he might appear to be accursed before God and men. Assuredly we are prodigiously stupid, if we do not plainly see in this mirror with what abhorrence God regards sin; and we are harder than stones, if we do not tremble at such a judgment as this.

When, on the other hand, God declares that our salvation was so dear to him, that he did not spare his only- begotten Son, what abundant goodness and what astonishing grace do we here behold! Whoever, then, takes a just view of the causes of the death of Christ, together with the advantage which it yields to us, will not, like the Greeks, regard the doctrlne of the cross as foolishness, nor, like the Jews, will he regard it as an offense, (1 Corinthians 1: 23,) but rather as an invaluable token and pledge of the power, and wisdom, and righteousness, and goodness of God.

~John Calvin~







Calvin’s Commentaries – John (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on John 19:18.

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Spurgeon: What Does it Mean to Preach Christ Crucified?

7 Feb

[but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. – 1 Cor. 1:23-24]

Let me very briefly tell you what I believe preaching Christ and him crucified is. My friends, I do not believe it is preaching Christ and him crucified, to give people a batch of philosophy every Sunday morning and evening, and neglect the truths of this Holy Book. I do not believe it is preaching Christ and him crucified, to leave out the main cardinal doctrines of the Word of God, and preach a religion which is all a mist and a haze, without any definite truths whatever. I take it that man does not preach Christ and him crucified, who can get through a sermon without mentioning Christ’s name once; nor does that man preach Christ and him crucified, who leaves out the Holy Spirit’s work, who never says a word about the Holy Ghost, so that indeed the hearers might say, “We do not so much as know whether there be a Holy Ghost.” And I have my own private opinion, that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. I have my own ideas, and those I always state boldly. It is a nickname to call it Calvinism. Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith without works; not unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor, I think, can we preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation, after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel as that. We preach Christ and him crucified in a different fashion, and to all gainsayers we reply, “We have not so learned Christ.”

~Charles Spurgeon~


Spurgeon’s Sermons – Vol. 1: Sermon 7”Christ Crucified” delivered on February 11, 1855, by Charles Haddon Spurgeon

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B.B. Warfield – Jesus, Our Redeemer

2 Feb

There is no one of the titles of Christ which is more precious to Christian hearts than “Redeemer.” There are others, it is true, which are more often on the lips of Christians. The acknowledgment of our submission to Christ as our Lord, the recognition of what we owe to Him as our Saviour, – these things, naturally, are most frequently expressed in the names we call Him by. “Redeemer,” however, is a title of more intimate revelation than either “Lord” or “Saviour.” It gives expression not merely to our sense that we have received salvation from Him, but also to our appreciation of what it cost Him to procure this salvation for us. It is the name specifically of the Christ of the cross. Whenever we pronounce it, the cross is placarded before our eyes and our hearts are filled with loving remembrance not only that Christ has given us salvation, but that He paid a mighty price for it.


~B.B. Warfield~




The Person and Work of Christ (Philadelphia, Pennsylvania; Presbyterian and Reformed Publishing; 1950) p. 325. From “Redeemer and Redemption” an address given on 17 September 1915.

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John Owen – The Chief Brightness of Christ’s Glory

31 Jan

Herein is he [Christ] glorious, in a way and manner incomprehensible; for in the glory of divine love the chief brightness of glory does consist. There is nothing of dread or terror accompanying it, — nothing but what is amiable and infinitely refreshing.

~John Owen~






The Glory of Christ – Vol. 1 (Edinburgh, Scotland; Banner of Truth Trust; 2006) p. 334.

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Jonathan Edwards – Satisfaction and Merit

23 Jan

By Christ purchasing redemption, two things are intended, his satisfaction, and his merit. All is done by the price that Christ lays down, which does two things: it pays our debt, and so it satisfies; it procures our title to happiness, and so it merits. The satisfaction of Christ is to free us from misery, and the merit of Christ is to purchase happiness for us.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 574. A History of the Work of Redemption. Period 2: From Christ’s Incarnation to His Resurrection. Part 2: The Purchase of Redemption.

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Charles Hodge – Christ is Lord

18 Jan

[Commenting on Ephesians 1:2]

The word “Lord” is indeed used in Scripture in the sense of master and as a honorary title, as in English (master or sir). But on the other hand, it is the translation of Adonai, “supreme Lord,” an incommunicable name of God and the substitute for Jehovah, a name the Jews would not pronounce. It is in this sense that Christ is the Lord, the Lord of lords, the Lord God – Lord in that sense in which God alone can be Lord – having a dominion of which divine perfection is the only adequate or possible foundation. This is the reason why no one can call him Lord except by the Holy Spirit (1 Corinthians 12:3). That is a confession which implies the apprehension of the glory of God as it shines in Christ. It is an acknowledgment that he is God manifested in the flesh. Blessed is everyone who makes this acknowledgment with sincerity, for flesh and blood cannot reveal the truth therein confessed, but only the Father in heaven.

~Charles Hodge~


Crossway Classic Commentaries – Ephesians (Wheaton, IL; Crossway Books; 1994)

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Charles Hodge – The Source of All Good

16 Jan

[Commenting on Ephesians 1:2: “Grace to you and peace from God our Father and the Lord Jesus Christ.”]

Peace, according to how the corresponding Hebrew word is used, means well-being in general. It includes all blessings flowing from the goodness of God. The apostle prays to Christ and seeks from him blessings which only God can bestow. Christ therefore was to him the object of habitual worship. He lived in communion with Christ as a divine person – the ground of his confidence and the source of all good.

~Charles Hodge~


Crossway Classic Commentaries – Ephesians (Wheaton, IL; Crossway Books; 1994)

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Martyn Lloyd-Jones – The One Gospel for All Peoples

29 Dec

We have become such experts, as we think, in psychological understanding, and at dividing people up into groups–psychological, cultural, national, etc.–that we conclude as a result that what is all right for one is not right for another, and so eventually become guilty of denying the Gospel. ‘There is neither Jew nor Gentile, Barbarian, Scythian, bond nor free.’ This is the ONE Gospel–the ONLY Gospel. It is for the whole world, and the whole of humanity. Mankind is one. We have fallen into the grievous error of adopting modern psychological theories to such an extent that we evade the truth, sometimes to protect ourselves from the message, and certainly often to justify methods that are not consistent and consonant with the message which we are privileged to deliver.

~Martyn Lloyd-Jones~


Preaching & Preachers (Grand Rapids, MI; Zondervan; 1972) p. 141-142

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