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John Calvin – Against the Fear of Death!

13 Mar

Let us, however, consider this settled: that no one has made progress in the school of Christ who does not joyfully await the day of death and final resurrection. Paul, too, distinguishes all believers by this mark [Titus 2:13; cf. 2 Tim. 4:8], and Scripture habitually recalls us to it whenever it would set forth proof of perfect happiness. “Rejoice,” says the Lord, “and raise your heads; for your redemption is drawing near.” [Luke 21:28 p.] Is it reasonable, I ask you, that what our Lord meant to be sufficient to arouse us to rejoicing and good cheer should engender nothing but sorrow and dismay? If this is so, why do we still boast of him as our Master? Let us, then, take hold of a sounder view, and even though the blind and stupid desire of the flesh resists, let us not hesitate to await the Lord’s coming, not only with longing, but also with groaning and sighs, as the happiest thing of all. He will come to us as Redeemer, and rescuing us from this boundless abyss of all evils and miseries, he will lead us into that blessed inheritance of his life and glory.

~John Calvin~



The Institutes of the Christian Religion Vol. 1 (Louisville, Kentucky; Westminster John Knox Press; 1974) p. 718.

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John Calvin – The Watchful Eye of God

6 Mar

The elect are gathered into Christ’s flock by a call not immediately at birth, and not all at the same time, but according as it pleases God to dispense his grace to them. But before they are gathered unto that supreme Shepherd, they wander scattered in the wilderness common to all; and they do not differ at all from others except that they are protected by God’s especial mercy from rushing headlong into the final ruin of death. If you look upon them, you will see Adam’s offspring, who savor of the common corruption of the mass. The fact that they are not carried to utter and even desperate impiety is not due to any innate goodness of theirs but because the eye of God watches over their safety and his hand is outstretched to them!

~John Calvin~



The Institutes of the Christian Religion Vol. 2 (Louisville, Kentucky; Westminster John Knox Press; 1974) p. 976.

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John Calvin – Ample Ground for Joy

2 Mar

[4 Rejoice in the Lord always; again I will say, Rejoice. – Philippians 4:4]

Hence he enjoins it upon them, that, amidst circumstances of hostility and disturbance, they should nevertheless rejoice in the Lord, as assuredly these spiritual consolations, by means of which the Lord refreshes and gladdens us, ought then most of all to show their efficacy when the whole world tempts us to despair. Let us, however, in connection with the circumstances of the times, consider what efficacy there must have been in this word uttered by the mouth of Paul, who might have had special occasion of sorrow For if they are appalled by persecutions, or imprisonments, or exile, or death, here is the Apostle setting himself forward, who, amidst imprisonments, in the very heat of persecution, and in fine, amidst apprehensions of death, is not merely himself joyful, but even stirs up others to joy. The sum, then, is this—that come what may, believers, having the Lord standing on their side, have amply sufficient ground of joy.

~John Calvin~


Calvin’s Commentaries – Philippians (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Philippians 4:4

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John Calvin – Freely Receive, Freely Give

1 Mar

[And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. – 2 Corinthians 9:8]

The reason why God does us good is — not that every one may keep to himself what he has received, but that there may be a mutual participation among us, according as necessity may require.

~John Calvin~


Calvin’s Commentaries – 2 Corinthians (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Psalm 2 Corinthians 9:8

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John Calvin – Follow God, Not Your Heart

21 Feb

[3 Set a guard, O Lord, over my mouth; keep watch over the door of my lips!
4 Do not let my heart incline to any evil, to busy myself with wicked deeds
– Psalm 141:3-4]

For the two things stand connected the being silent, and the being free from the charge of evil thoughts. It is very possible that although he observed silence, he had many ungodly thoughts, and these are worse than vain words. We have simply alluded in passing to this foolish notion, as what may convince the reader of the possibility of persons running away with a word torn from its connection, and overlooking the scope of the writer. In committing himself to the guidance of God, both as to thoughts and words, David acknowledges the need of the influence of the Spirit for the regulation of his tongue and of his mind, particularly when tempted to be exasperated by the insolence of opposition. If, on the one hand, the tongue be liable to slip and too fast of utterance, unless continually watched and guarded by God; on the other, there are disorderly affections of an inward kind which require to be restrained. What a busy workshop is the heart of man, and what a host of devices is there manufactured every moment! If God do not watch over our heart and tongue, there will confessedly be no bounds to words and thoughts of a sinful kind, — so rare a gift of the Spirit is moderation in language.

~John Calvin~


Calvin’s Commentaries – Psalms (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Psalm 141:3-4.

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John Calvin – What Do You See at the Cross?

8 Feb

[There they crucified him, and with him two others, one on either side, and Jesus between them. – John 19:18]

As if the severity of the punishment had not been sufficient of itself, he is hanged in the midst between two robbers, as if he not only had deserved to be classed with other robbers, but had been the most wicked and the most detestable of them all. We ought always to remember, that the wicked executioners of Christ did nothing but what had been determined by the hand and purpose of God; for God did not surrender his Son to their lawless passions, but determined that, according to his own will and good pleasure, he should be offered as a sacrifice. And if there were the best reasons for the purpose of God in all those things which he determined that his Son should suffer, we ought to consider, on the one hand, the dreadful weight of his wrath against sin, and, on the other hand, his infinite goodness towards us. In no other way could our guilt be removed than by the Son of God becoming a curse for us. We see him driven out into an accursed place, as if he had been polluted by a mass of all sorts of crimes, that there he might appear to be accursed before God and men. Assuredly we are prodigiously stupid, if we do not plainly see in this mirror with what abhorrence God regards sin; and we are harder than stones, if we do not tremble at such a judgment as this.

When, on the other hand, God declares that our salvation was so dear to him, that he did not spare his only- begotten Son, what abundant goodness and what astonishing grace do we here behold! Whoever, then, takes a just view of the causes of the death of Christ, together with the advantage which it yields to us, will not, like the Greeks, regard the doctrlne of the cross as foolishness, nor, like the Jews, will he regard it as an offense, (1 Corinthians 1: 23,) but rather as an invaluable token and pledge of the power, and wisdom, and righteousness, and goodness of God.

~John Calvin~







Calvin’s Commentaries – John (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on John 19:18.

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John Calvin – Exhibiting Ourselves as God’s Sons

30 Jan

Ever since God exhibited himself to us as a Father, we must be convicted of extreme ingratitude if we do not in turn exhibit ourselves as his sons. Ever since Christ purified us by the laver of his blood, and communicated this purification by baptism, it would ill become us to be defiled with new pollution. Ever since he ingrafted us into his body, we, who are his members, should anxiously beware of contracting any stain or taint. Ever since he who is our head ascended to heaven, it is befitting in us to withdraw our affections from the earth, and with our whole soul aspire to heaven. Ever since the Holy Spirit dedicated us as temples to the Lord, we should make it our endeavour to show forth the glory of God, and guard against being profaned by the defilement of sin. Ever since our soul and body were destined to heavenly incorruptibility and an unfading crown, we should earnestly strive to keep them pure and uncorrupted against the day of the Lord. These, I say, are the surest foundations of a well-regulated life, and you will search in vain for any thing resembling them among philosophers, who, in their commendation of virtue, never rise higher than the natural dignity of man.

~John Calvin~







A Guide to Christian Living (Edinburgh, Scotland; Banner of Truth Trust) Chapter 1:3.

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John Calvin – The Certainty of Future Happiness

17 Jan

The full certainty of future happiness rests on the revelation of God’s love to us in Christ, which He makes in the gospel.

~John Calvin~







Calvin’s Commentaries – Ephesians (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Ephesians 1:3.

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John Calvin – The Church as the Orchestra of God’s Goodness

5 Jan

The whole world is a theatre for the display of the divine goodness, wisdom, justice, and power, but the Church is the orchestra, as it were—the most conspicuous part of it; and the nearer the approaches are that God makes to us, the more intimate and condescending the communication of his benefits, the more attentively are we called to consider them.

~John Calvin~



Calvin’s Commentaries – Psalms (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Psalm 135:13.

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John Calvin – The Word Became Flesh

24 Dec

[Commenting on John 1:14: And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth]

Flesh. This word expresses his meaning more forcibly than if the evangelist had said that Christ was made man. He wanted to show to what a low and abject state the Son of God descended from the height of his heavenly glory, for our sake. When Scripture speaks of man derogatorily it calls him “flesh.” How great is the distance between the spiritual glory of the Word of God and the stinking filth of our flesh! Yet the Son of God stooped so low that he took on himself that flesh which is subject to so many miseries… The Word born of God before all ages, and always dwelling with the Father, became man.

~John Calvin~



John (Wheaton, IL; Crossway Books; 1994) Commentary on John 1:14.

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