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Thomas Goodwin – The Love of Jesus Christ for You

20 May

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1 Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father ‘s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going. – John 14:1-5

It is as if [Jesus] had said, “The truth is, I cannot live without you, I shall never be quiet till I have you where I am, that so we may never part again; that is the reason of it. Heaven shall not hold me, nor my Father’s company, if I have not you with me, my heart is set upon you; and if I have any glory, you shall have part of it.”


~Thomas Goodwin~




A Puritan Theology (Grand Rapids, MI; Reformation Heritage Books; 2012) p. 393
Cited from: The Works of Thomas Goodwin, Vol. 4, p. 100.

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John Calvin – A Taste of His Fatherly Love

2 May

No one gives himself freely and willingly to God’s service unless, having tasted his fatherly love, he is drawn to love and worship him in return.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.2.

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Jonathan Edwards – Saving Grace Is More Precious Than Grace Gifts

27 Feb

Hence we may argue Fifth, from the infinitely more excellent fruit of that [saving] grace, which is the effect of the ordinary gifts of the Spirit, than of the extraordinary gifts, since grace is saving but those extraordinary gifts are not. The Apostle tells us in the text that those extraordinary gifts of the Spirit profit nothing without charity [love]. A man may have them and go to hell. Judas Iscariot had them, and is gone to hell. And Christ tells us of many, who have had these extraordinary gifts, whom he will bid in that day to depart from him as workers of iniquity. “Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from me, ye that work iniquity” (Matt. 7:22-23). And therefore when Christ promised the disciples the extraordinary gifts of the Spirit, such as casting out devils, and other extraordinary gifts, he bids them not to rejoice that the devils were subject to them; but rather that they should rejoice because their names were written in heaven; intimating that men may have this power of casting out devils, and their names not be written in heaven (Luke 10:20). This shows that grace which is the effect of the ordinary gift of the Spirit is infinitely a greater blessing than the extraordinary, since it carries eternal life in it. Eternal life is a thing of infinite worth and value. And that must be an excellent blessing indeed which has this as the fruit of it. The value of any possession is known by the fruit or profit which is obtained by it. “Better is the end of a thing, than the beginning thereof” (Eccles. 7:8). By this therefore, that blessing of the grace of God which is the fruit of the ordinary gifts of the Spirit is infinitely more precious than that of the extraordinary gifts.

~Jonathan Edwards~


Charity and Its Fruits: Living in the Light of God’s Love (Wheaton, IL; Crossway Books; 2012) p. 69

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Jonathan Edwards – The Primary Inducement to Humble Love

20 Feb

The gospel yet further tends to lead us to humble exercises of love as it leads us to love Christ as one that was crucified for our sins. Christ’s being crucified is a great argument for the humility of us who are his followers; but his being crucified for our sins is a much further argument for it. For Christ’s being crucified for our sins is the greatest testimony of God against our sins that ever was. It shows more of God’s abhorrence of our sins than any other dispensation of God. God so abhorred our sins that he would have them so terribly punished, and his wrath so exerted against them, even when imputed to his own Son. So that this is the greatest inducement to our humility which can be, on these two accounts. First, it is the greatest manifestation of the vileness of that nature for which we should be humble. And second, it is the greatest argument to our love to this humble Savior whom the gospel holds forth. Because, the excellency of Christ and the love of Christ appear more in that act, his yielding himself to be crucified for us, than in any other act. So that these two things considered together tend above all things to draw forth the exercises of humble love.

~Jonathan Edwards~


Charity and Its Fruits: Living in the Light of God’s Love (Wheaton, IL; Crossway Books; 2012) p. 157-158

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John Calvin – What Comes First… Humility or Unity?

14 Feb

“[4:1] I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love,” – Ephesians 4:1-2

Paul puts humility first because he is about to speak about unity, and humility is the first step toward achieving it. Humility in turn produces gentleness, and that makes us patient. By bearing with our fellow believers we keep that unity that otherwise would be broken a hundred times a day. Let us remember, therefore, that in cultivating brotherly kindness we must start with humility….

Anyone who has these gifts of moderation will overlook and put up with many faults among his fellow believers. We must also respect the order in which Paul lists these things. It is pointless to ask for patience if people’s spirits have not been tamed first, or to preach gentleness without humility. When Paul mentions love, he means what he says elsewhere, that the true nature of love lies in patience.

~John Calvin~







Reformation Commentary on Scripture – Galatians, Ephesians (Downers Grove, IL; IVP Academic; 2011) p. 329

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Thomas Watson – Lovers of God Love His People

3 Jan

9. If we are lovers of God, we love what God loves….

(b) We love a saint, though he has many personal failings. There is no perfection here. In some, rash anger prevails; in some, inconstancy; in some, too much love of the world. A saint in this life is like gold in the ore, much dross of infirmity cleaves to him, yet we love him for the grace that is in him. A saint is like a fair face with a scar: we love the beautiful face of holiness, though there be a scar in it. The best emerald has its blemishes, the brightest stars their twinklings, and the best of the saints have their failings. You that cannot love another because of his infirmities, how would you have God love you?

~Thomas Watson~



The All Things for Good (Edinburgh, Scotland; Banner of Truth Trust; 1986) Chapter 5: The Tests of Love to God; 9. If we are lovers of God, we love what God loves

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Charles Spurgeon – An Invitation to Endless Happiness

1 Jan

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I come in God’s name to bring you a free gift which it shall be to your present and eternal joy to receive. Open the door and let my pleadings enter. “Come now, and let us reason together” (Isaiah 1:18). The Lord Himself invites you to a conference concerning your immediate and endless happiness, and He would not have done this if He did not mean well toward you. Do not refuse the Lord Jesus who knocks at your door, for He knocks with a hand which was nailed to the tree for such as you are. Since His only and sole object is your good, incline your ear and come to Him. Hearken diligently, and let the good word sink into your soul. It may be that the hour is come in which you shall enter upon that new life which is the beginning of heaven. “Faith cometh by hearing” (Romans 10:17), and reading is a type of hearing; faith may come to you while you are reading this book. Why not? O blessed Spirit of all grace, make it so!

~Charles Spurgeon~




All of Grace (Chicago, IL; Moody Publishers; 2010) p. 23

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Charles Spurgeon – The Sound of War

29 Dec

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4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. – 1 John 5:4

The epistles of John are perfumed with love. The word is continually occurring, while the Spirit enters into every sentence. Each letter is thoroughly soaked and impregnated with this heavenly honey. If he speaks of God, his name must be love; are the brethren mentioned, he loves them; and even of the world itself, he writes, “God so loved the world, that he gave his only begotten Son.” From the opening to the conclusion, love is the manner, love the matter, love the motive, and love the aim. We stand, therefore, not a little astonished, to find such martial words in so peaceful a writing; for I hear a sound of war. It is not the voice of love, surely, that says, “He that is born of God overcometh the world.” Lo, here are strife and battle. The word “overcometh” seems to have in it something of the sword and warfare; of strife and contention; of agony and wrestling; so unlike the love which is smooth and gentle, which hath no harsh words within its lips; whose mouth is lined with velvet; whose words are softer than butter; whose utterances are more easily flowing than oil. Here we have war–war to the knife; for I read “Whatsoever is born of God overcometh the world;” strife until death; battle throughout life; fighting with a certainty of victory. How is it that the same gospel which always speaks of peace, here proclaims a warfare? How can it be? Simply because there is something in the world which is antagonistic to love; there are principles abroad which cannot bear light, and, therefore, before light can come, it must chase the darkness. Ere summer reigns, you know, it has to do battle with old winter, and to send it howling away in the winds of March, and shedding its tears in April showers. So also, before any great or good thing can have the mastery of this world, it must do battle for it. Satan has seated himself on his blood-stained throne, and who shall get him down, except by main force, and fight and war? Darkness broods o’er the nations; nor can the sun establish his empire of light until he has pierced night with the arrowy sunbeams, and made it flee away. Hence we read in the Bible that Christ did not come to send peace on earth, but a sword; he came to set “the father against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law;” not intentionally, but as a means to an end; because there must always be a struggle ere truth and righteousness can reign. Alas! for that earth is the battle-field where good must combat with evil Angels look on and hold their breath, burning to mingle in the conflict, but the troops of the Captain of Salvation may be none but the soldiers of the cross; and that slender band must fight alone, and yet shall triumph gloriously. Enough shall they be for conquest, and the motto of their standard is ENOUGH. Enough by the arm of the helping Trinity.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 4, Sermon No. 223; Titled: The Evil and Its Remedy; Delivered on Sabbath Morning, November 14th, 1858.

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Martin Luther – The Freedom of the Christian

2 Oct

13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. – Galatians 5:13

Paul warns against the danger of using freedom for selfish purposes. The freedom of the Christian is a slavery to love.

~Martin Luther~






Reformation Commentary on Scripture – Galatians, Ephesians (Downers Grove, IL;IVP Academic; 2011) p. 185

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Jonathan Edwards – Loving Like Jesus

23 Aug

He [Christ] thus loved us without any expectation of ever being requited by us for his love. He did not stand in need of anything we could do for him, and knew that we should never be able to requite him for his kindness to us, or do anything towards it; for he knew that we were poor, maimed, halt and blind, empty needy vagabonds, who could only receive from him, and could render nothing to him. He knew that we had no money or price; that instead of receiving anything from us, he must give us all things that we needed, or we should be eternally without them. Now how far shall we be from a selfish spirit, and how contrary to it, if we love one another after such a manner, or if there be the like spirit of love in us towards others which was in Christ towards us. Our love to others will not depend on their love to us; but we shall do as Christ did to us, love them, though enemies. We shall not only seek our own things, but we shall be in our hearts so united to others that we shall look on their things as our own. We shall look on ourselves interested in their good, as it was in Christ towards us. We shall be ready to forego and part with our own things in many cases for the things of others, as Christ expended and was spent for us. And these things we shall do without any expectation of being requited by them, as Christ did such great things for us without expectation of any requital from us.

~Jonathan Edwards~


Charity and Its Fruits: Living in the Light of God’s Love (Wheaton, IL; Crossway Books; 2012) p. 175-176

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