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John Calvin – The Trinity: A Distinction, Not a Division

2 Oct

Scripture sets forth a distinction of the Father from the Word, and of the Word from the Spirit. Yet the greatness of the mystery warns us how much reverence and sobriety we ought to use in investigating this. And that passage in Gregory of Nazianzus vastly delights me:
“I cannot think on the one without quickly being encircled by the splendor of the three; nor can I discern the three without being straightway carried back to the one.” Let us not, then, be led to imagine a trinity of persons that keeps our thoughts distracted and does not at once lead them back to that unity. Indeed, the words “Father,” “Son,” and “Spirit” imply a real distinction—let no one think that these titles, whereby God is variously designated from his works, are empty—but a distinction, not a division.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.17. p. 141-142.

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John Calvin – Students of Scripture

13 Sep

Now, in order that true religion may shine upon us, we ought to hold that it must take its beginning from heavenly doctrine and that no one can get even the slightest taste of right and sound doctrine unless he be a pupil of Scripture. Hence, there also emerges the beginning of true understanding when we reverently embrace what it pleases God there to witness of himself.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.6.2. p. 72.

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John Calvin – God: Evident in His Works

26 Aug

We see that no long or toilsome proof is needed to elicit evidences that serve to illuminate and affirm the divine majesty; since from the few we have sampled at random, whithersoever you turn, it is clear that they are so very manifest and obvious that they can easily be observed with the eyes and pointed out with the finger. And here again we ought to observe that we are called to a knowledge of God: not that knowledge which, content with empty speculation, merely flits in the brain, but that which will be sound and fruitful if we duly perceive it, and if it takes root in the heart. For the Lord manifests himself by his powers, the force of which we feel within ourselves and the benefits of which we enjoy. We must therefore be much more profoundly affected by this knowledge than if we were to imagine a God of whom no perception came through to us. Consequently, we know the most perfect way of seeking God, and the most suitable order, is not for us to attempt with bold curiosity to penetrate to the investigation of his essence, which we ought more to adore than meticulously to search out, but for us to contemplate him in his works whereby he renders himself near and familiar to us, and in some manner communicates himself.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.6.9. p. 61-62.

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John Calvin – The Author Shown In His Work

15 Aug

Let us therefore remember, whenever each of us contemplates his own nature, that there is one God who so governs all natures that he would have us look unto him, direct our faith to him, and worship and call upon him. For nothing is more preposterous than to enjoy the very remarkable gifts that attest the divine nature within us, yet to overlook the Author who gives them to us at our asking.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.5.6. p. 58-59.

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John Calvin – Doctrine and the Fear of God

1 Aug

No man can rightly handle the doctrine of godliness, unless the fear of God reign and bear the chief sway in him.

~John Calvin~







Calvin’s Commentaries – Acts (Bellingham, WA: Logos Bible Software; 2010) Vol. 2, p. 312. Commentary on Acts 23:1

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John Calvin – Suppressing Storehouses of Truth

30 Jul

4. But man turns ungratefully against God
Here, however, the foul ungratefulness of men is disclosed. They have within themselves a workshop graced with God’s unnumbered works and, at the same time, a storehouse overflowing with inestimable riches. They ought, then, to break forth into praises of him but are actually puffed up and swollen with all the more pride. They feel in many wonderful ways that God works in them; they are also taught, by the very use of these things, what a great variety of gifts they possess from his liberality. They are compelled to know—whether they will or not—that these are the signs of divinity; yet they conceal them within. Indeed, there is no need to go outside themselves, provided they do not, by claiming for themselves what has been given them from heaven, bury in the earth that which enlightens their minds to see God clearly.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.4. p. 55.

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John Calvin – Sovereign Administering and Wickedness Shattering

27 Jun

In administering human society God so tempers his providence that, although kindly and beneficent toward all in numberless ways, he still by open and daily indications declares his clemency to the godly and his severity to the wicked and criminal. For there are no doubts about what sort of vengeance he takes on wicked deeds. Thus he clearly shows himself the protector and vindicator of innocence, while he prospers the life of good men with his blessing, relieves their need, soothes and mitigates their pain, and alleviates their calamities; and in all these things he provides for their salvation. And indeed the unfailing rule of his righteousness ought not to be obscured by the fact that he frequently allows the wicked and malefactors to exult unpunished for some time, while he permits the upright and deserving to be tossed about by many adversities, and even to be oppressed by the malice and iniquity of the impious. But a far different consideration ought, rather, to enter our minds: that, when with a manifest show of his anger he punishes one sin, he hates all sins; that, when he leaves many sins unpunished, there will be another judgment to which have been deferred the sins yet to be punished. Similarly, what great occasion he gives us to contemplate his mercy when he often pursues miserable sinners with unwearied kindness, until he shatters their wickedness by imparting benefits and by recalling them to him with more than fatherly kindness!

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.7. p. 59-60.

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John Calvin – When Looking At Yourself Look to God

24 Jun

Let us therefore remember, whenever each of us contemplates his own nature, that there is one God who so governs all natures that he would have us look unto him, direct our faith to him, and worship and call upon him. For nothing is more preposterous than to enjoy the very remarkable gifts that attest the divine nature within us, yet to overlook the Author who gives them to us at our asking.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.6. p. 58-59.

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John Calvin – Suppressing the Truth About God

22 Jun

The signs of immortality which have been implanted in man cannot be effaced. Now what reason would there be to believe that man is divine and not to recognize his Creator? Shall we, indeed, distinguish between right and wrong by that judgment which has been imparted to us, yet will there be no judge in heaven? Will there remain for us even in sleep some remnant of intelligence, yet will no God keep watch in governing the world? Shall we think ourselves the inventors of so many arts and useful things that God may be defrauded of his praise even though experience sufficiently teaches that what we have has been unequally distributed among us from another source?

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.5. p. 57.

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John Calvin – Tasting and Serving

12 Jun

No one gives himself freely and willingly to God’s service unless, having tasted his fatherly love, he is drawn to love and worship him in return.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.5.3.

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