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John Calvin – Repentance Unto Life

4 Feb

18 When they heard these things they fell silent. And they glorified God, saying, Then to the Gentiles also God has granted repentance that leads to life. – Acts 11:18

Whosoever will rightly profit in the gospel, let him put off the old man, and think upon newness of life, (Ephesians 4:22;) that done, let him know for a certainty that he is not called in vain unto repentance, but that there is salvation prepared for him in Christ. So shall it come to pass, that the hope and assurance of salvation shall rest upon the free mercy of God alone, and that the forgiveness of sins shall, notwithstanding, be no cause of sluggish security.

~John Calvin~







Calvin’s Commentaries – Acts (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on Acts 8:2

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George Whitefield – A Living Experience in Our Own Souls

31 Jan

To make us meet to be blissful partakers of such heavenly company, this ‘marred clay’, I mean, these depraved natures of ours, must necessarily undergo an universal moral change. Our understandings must be enlightened; our wills, reason and consciences, must be renewed; our affections must be drawn toward and fixed upon things above. And because flesh and blood cannot inherit the kingdom of heaven, this corruptible must put on incorruption, this mortal must put on immortality. And thus old things must literally pass away and behold all things, even the body as well as the faculties of the soul, must become new.

This moral change is what some call, repentance, some, conversion, some, regeneration. Choose what name you please, I only pray God, that we all may have the thing. The scriptures call it holiness, sanctification, the new creature and our Lord calls it a ‘New birth, or being born again, or born from above.’ These are not barely figurative expressions, or the flights of eastern language, nor do they barely denote a relative change of state conferred on all those who are admitted into Christ’s church by baptism. But they denote a real, moral change of heart and life, a real participation of the divine life in the soul of man. Some indeed content themselves with a figurative interpretation but unless they are made to experience the power and efficacy thereof, by a solid living experience in their own souls, all their learning, all their laboured criticism, will not exempt them from a real damnation. Christ hath said it and Christ will stand, ‘Unless a man,’ learned or unlearned, high or low, though he be a master of Israel as Nicodemus was, unless he ‘be born again, he cannot see, he cannot enter into the kingdom of God.’

~George Whitefield~




The Sermons of George Whitefield edited by Lee Gatiss (Wheaton, IL; Crossway Books; 2012) Sermon 13: The Potter and the Clay

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Herman Bavinck – We Can Know, But Not Fully Comprehend

30 Jan

The farther a science penetrates its object, the more it approaches mystery. Even if on its journey it encountered no other object it would still always be faced with the mystery of being. Where comprehension ceases, however, there remains room for knowledge and wonder. And so things stand in theology. Disclosed to us in revelation is “the mystery of our religion”: the mystery of God’s grace [1 Time. 3:16]. We see it; it comes out to meet us as a reality in history and in our own life. But we do not fathom it. In that sense Christian theology always has to do with mysteries that it knows and marvels at but does not comprehend and fathom.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 619.

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Charles Spurgeon – Gentlemen, Pull the Velvet Out of Your Mouths

28 Jan

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This [Bible] is the book untainted by any error; but is pure, unalloyed, perfect truth. Why? Because God wrote it. Ah! charge God with error if ye please; tell him that his book is not what it ought to be. I have heard men, with prudish and mock-modesty, who would like to alter the Bible; and (I almost blush to say it) I have heard ministers alter God’s Bible, because they were afraid of it. Have you never heard a man say, “He that believeth and is baptized, shall be saved; but he that believeth not”– what does the Bible say?– “Shall be damned.” But that does not happen to be polite enough, so they say, “Shall be condemned.” Gentlemen, pull the velvet out of your mouths; speak God’s word; we want none of your alterations. I have heard men in prayer instead of saying, “Make your calling and election sure,” say “Make your calling and salvation sure.” Pity they were not born when God lived far–far back that they might have taught God how to write. Oh, impudence beyond all bounds! Oh full-blown self-conceit! To attempt to dictate to the All-wise–to teach the Omniscient and instruct the Eternal. Strange that there should be men so vile as to use the penknife of Jehoiakim to cut passages out of the word, because they are unpalatable. O ye who dislike certain portions of Holy Writ, rest assured that your taste is corrupt, and that God will not stay for you little opinion. Your dislike is the very reason why God wrote it, because you ought not to be suited; you have no right to be pleased. God wrote what you do not like; he wrote the truth. Oh! let us bend in reverence before it, for God inspired it. It is pure truth. Here from this fountain gushes aqua vitae– the water of life– without a single particle of earth; here from this sun cometh forth rays of radiance, without the mixture of darkness. Blessed Bible! thou art all truth.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 15; Titled: The Bible; Delivered on Sabbath Morning, March 18th, 1855.

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John Calvin – Knowledge Should Lead to Praise

25 Jan

What help is it, in short, to know a God with whom we have nothing to do? Rather, our knowledge should serve first to teach us fear and reverence; secondly, with it as our guide and teacher, we should learn to seek every good from him, and, having received it, to credit it to his account. For how can the thought of God penetrate your mind without your realizing immediately that, since you are his handiwork, you have been made over and bound to his command by right of creation, that you owe your life to him?–that whatever you undertake, whatever you do, ought to be ascribed to him?

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.2.2. p. 441-42

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William Gurnall – God is at the Top and Bottom of the Ladder

24 Jan

[13] for it is God who works in you, both to will and to work for his good pleasure. – Philippians 2:13

He makes the heart new, and having made it fit for heavenly motion, setting every wheel, as it were, in its right place, then he winds it up by his actuating grace, and sets it on going, the thoughts to stir, the will to move and make towards the holy object presented; yet here the chariot is set, and cannot ascend the hill of action till God puts his shoulder to the wheel: ‘To will is present with me, but how to perform that which is good I find not,’ – Rom. 7:18. God is at the bottom of the ladder, and at the top also, the Author and Finisher, yea, helping and lifting the soul at every round, in his ascent to any hold action.

~William Gurnall~


The Christian in Complete Armour Vol. 1 (Edinburgh, Scotland; Banner of Truth; 1989) p. 19.

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Herman Bavinck – Theology and Real Life

23 Jan

Every science, actually, has to take account of the demands of life. Similarly, theology does not occupy a position high above real life but is situated in its midst, in the life of the Christian community. The distorted relation that everywhere exists today between the church and theology is a disaster for both.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 616.

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Charles Spurgeon – He Is Goodness Itself

22 Jan

Spurgeon Bio


1 Blessed be the Lord my strength,
which teacheth my hands to war,
and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer;
my shield, and he in whom I trust;
who subdueth my people under me. – Psalm 144:1-2 (KJV)

The word for goodness signifies mercy. Whoever we may be, and wherever we may be, we need mercy such as can only be found in the infinite God. It is all of mercy that he is any of the other good things to us, so that this is a highly comprehensive title. O how truly has the Lord been mercy to many of us in a thousand ways! He is goodness itself, and he has been unbounded goodness to us. We have no goodness of our own, but the Lord has become goodness to us.

~Charles Spurgeon~


The Treasury of David Vol. 3 (Peabody, Maryland; The Hendrikson Publisher; 1988) p. 355 – Commentary on Psalm 144:2.

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John Owen: The Remedy For Sin-Sick Souls

21 Jan

Set faith at work on Christ for the killing of your sin. His blood is the great sovereign remedy for sin-sick souls. Live in this, and you will die a con­queror; yea, you will, through the good providence of God, live to see your lust dead at your feet.

~John Owen~





Overcoming Sin & Temptation (Wheaton, IL; Crossway; 2006) p. 131.

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J.C. Ryle – Our Words Matter

18 Jan

Our Lord tells us, that “every idle word that men speak, they will give account of in the day of judgment.” And He adds, “By your words you will be justified, and by your words you will be condemned.”         

There are few of our Lord’s sayings which are so heart-searching as this. There is nothing, perhaps, to which most men pay less attention than their words. They go through their daily work, speaking and talking without thought or reflection, and seem to imagine that if they do what is right, it matters but little what they say.

But is it so? Are our words so utterly trifling and unimportant? We dare not say so, with such a passage of Scripture as this before our eyes. Our words are the evidence of the state of our hearts, as surely as the taste of the water is an evidence of the state of the spring. “Out of the abundance of the heart the mouth speaks.” The lips only utter what the mind conceives. Our words will form one subject of inquiry at the day of judgment. We shall have to give account of our sayings, as well as our doings. Truly these are very solemn considerations. If there were no other text in the Bible, this passage ought to convince us, that we are all “guilty before God,” and need a righteousness better than our own, even the righteousness of Christ. (Phil. 3:9.)         

~J.C. Ryle~


Expository Thoughts on the Gospels – Matthew (Edinburgh, Scotland; Banner of Truth; 1992) Commenting on Matthew 12:22-37. p. 132-133

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