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Herman Bavinck – The Word of God We Can Bank On

19 Nov

It is not the authenticity, nor the canonicity, nor even the inspiration, but the divinity of Scripture, its divine authority, which is the true object of the testimony of the Holy Spirit. He causes believers to submit to Scripture and binds them to it in the same measure and intensity as to the person of Christ himself. He assures them that in life and death and all the crises of life, they can bank on the Word of God and even fearlessly appear with it before the Judge of heaven and earth.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 596.

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Herman Bavinck – God Himself the Final Ground

6 Nov

Our own spirit does not by nature impel us to call God our Father and to count ourselves among his children. There is an essential and easily recognizable difference between the witness of the Holy Spirit, when he says to our soul, “I am your salvation,” and the temptation of Satan, when he whispers, “Peace, peace, and no danger.” “Can a person, impelled by the devil, possibly call God Abba! Father! in faith?” Christian faith points back to the testimony of the Holy Spirit. “Though theology scoffs and philosophy scorns, God himself is the final ground of my faith in God.” (Beets).

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 593.

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Herman Bavinck – The Mighty Witness of the Church

31 Oct

The witness given by believers to divine revelation, to Scripture that is, though not universally human is universally Christian. In making this confession, all of Christianity speaks with a single voice. The testimony of the Holy Spirit is not the witness of a private spirit but of one and the same Spirit who dwells in all believers. Calvin, in discussing this witness, stated he was describing nothing but the experience of all believers. It is a mighty witness that the church of all the ages has borne to Scripture as the word of God. On no other dogma is there so much unanimity.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 591.

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Herman Bavinck – What is the Testimony of the Holy Spirit

18 Oct

The testimony of the Holy Spirit in the hearts of believers is found not to be a new revelation or communication of unknown truths. It is essentially distinct from prophecy and inspiration; it only causes us to understand the truth that exists outside and independently of us as truth and therefore confirms and seals it in the human consciousness.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 588.

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Herman Bavinck – God Seeks a Dwelling Place in Humanity

9 Oct

Included in objective revelation, i.e., in the person of Christ and in Scripture as his word, is everything human beings need to know God and to serve him. The revelation of God was completed in Christ and recorded with complete adequacy in Scripture. But this revelation in Christ and in his Word is a means, not an end. The end is the creation of a new humanity, which will fully unfold the image of God. Therefore the whole revelation must be transmitted from Christ to the church, from Scripture to the [believer’s] consciousness. God seeks a dwelling place in humanity.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 588.

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Herman Bavinck – The Gospel and Humanity’s Perceived Problems

7 Aug

The gospel is not to the liking of human nature, not a ready match for the needs of people as they themselves picture those needs. Outside of revelation human beings do not even know themselves.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 552.

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Herman Bavinck – Scripture Should Define Our Emotions

3 Aug

Experience by itself is not sufficient. Scripture is the norm also for our emotional life and tells us what we ought to experience.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 534.

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Herman Bavinck – Needed: The Witness of God

30 Jul

In religion no human being and no creature can stand between God and my soul. To live and die in the comfort and blessing of salvation is not possible so long as I must rest on fallible human testimony. In religion we need not less but much stronger and firmer certainty than in science. Peace can be found only in the witness of God.

~Herman Bavinck~


Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 516-517.

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Herman Bavinck – Should Scripture Submit to (Darkened) Reason?

24 Jul

If Christian revelation, which presupposes the darkness and error of unspiritual humanity, submitted in advance to the judgments of reason, it would by that token contradict itself. It would thereby place itself before a tribunal whose jurisdiction it had first denied.

~Herman Bavinck~


Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 516.

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Herman Bavinck – The Soul is Naturally Christian

6 Jul

In the pagan world there was much that is true and good and beautiful. The “seeds of truth” present there, however, are traceable to the Logos, who created the world, enlightens every human being coming into the world, and in Christ became flesh. Or they originate in the special revelation that from ancient times on was given by God in humankind and later to the people of Israel, and filtered through to or has been preserved to some degree also among other peoples. All that still exists in the way of true relgion, true doctrine, or pure morality among pagans, specifically in Greek philosophy, is derived from revelation and therefore actually belongs to Christianity. Christianity, accordingly does not first begin in the days of the apostles but was germinally present from the beginning in [divine] revelation. It is as old as the world and therefore receives testimony from all the true and the good that is found in the religions and philosophical systems of paganism, in fact even from every human soul. “The soul is naturally Christian.”

~Herman Bavinck~





Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 509.

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