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John Owen – “Sin,” says he, “is Crucified.”

23 May

As a man nailed to the cross he first struggles and strives and cries out with great strength and might, but, as his blood and spirits waste, his strivings are faint and seldom, his cries low and hoarse, scarce to be heard; when a man first sets on a lust or distemper, to deal with it, it struggles with great violence to break loose; it cries with earnestness and impatience to be satisfied and relieved; but when by mortification the blood and spirits of it are let out, it moves seldom and faintly, cries sparingly, and is scarce heard in the heart; it may have sometimes a dying pang, that makes an appearance of great vigor and strength, but it is quickly over, especially if it be kept from considerable success. This the apostle describes, as in the whole chapter, so especially Romans 6:6.

“Sin,” says he, “is crucified; it is fastened to the cross.” To what end? “That the body of death may be destroyed,” the power of sin weakened and abolished by little and little, that “henceforth we should not serve sin,” that is, that sin might not incline, impel us with such efficacy as to make us servants to it, as it has done heretofore.

~John Owen~


Overcoming Sin & Temptation – On The Mortification of Sin in Believers (Wheaton, IL; Crossway Books; 2006) Part 2, Chapter 6, Section:”Mortification Consists in a Habitual Weakening of Sin”. http://www.crosswaybooks.com. eBook.

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John Owen – On Sin That Is Not Being Put To Death

16 May

It untunes and unframes the heart itself by entangling its affections. It diverts the heart from the spiritual frame that is required for vigorous communion with God; it lays hold on the affections, rendering its object beloved and desirable, so expelling the love of the Father (1 John 2:15; 3:17); so that the soul cannot say uprightly and truly to God, “You are my portion,” having something else that it loves. Fear, desire, hope, which are the choice affections of the soul, that should be full of God, will be one way or other entangled with it.

~John Owen~


Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 64.

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Watson – A Picture of Our Own Hearts

3 May

The sins of others work for good, as they are glasses in which we may see our own hearts. Do we see a flagitious, impious sinner? Behold a picture of our hearts. Such should we be, if God did leave us. What is in other men’s practice is in our nature. Sin in the wicked is like fire on a beacon, that flames and blazes forth; sin in the godly is like fire in the embers. Christian, though you do not break forth into a flame of scandal, yet you have no cause to boast, for there is much sin raked up in the embers of your nature. You have the root of bitterness in you, and would bear as hellish fruit as any, if God did not either curb you by His power, or change you by His grace.

~Thomas Watson~



All Things for Good (Edinburgh, Scotland; The Banner of Truth Trust; 1986) p. 47.

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Owen – On Killing Sin

2 May

Do you mortify;
do you make it your daily work;
be always at it while you live;
cease not a day from this work;
be killing sin or it will be killing you.


~John Owen~




Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 50.

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Owen: Can We Expect a Comfortable Event?

22 Apr

If, then, sin will be always acting, if we be not always mortifying, we are lost creatures. He that stands still and suffers his enemies to double blows upon him without resistance will undoubtedly be conquered in the issue. If sin be subtle, watchful, strong, and always at work in the business of killing our souls, and we be slothful, negligent, foolish, in proceeding to the ruin thereof, can we expect a comfortable event? There is not a day but sin foils or is foiled, prevails or is prevailed on; and it will be so while we live in this world.

~John Owen~


Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 52.

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Owen: Sin Aims Always at the Utmost

20 Apr

Sin aims always at the utmost; every time it rises up to tempt or entice, might it have its own course, it would go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could; every covetous desire would be oppression, every thought of unbelief would be atheism, might it grow to its head.

~John Owen~





Overcoming Sin & Temptation (Wheaton, IL; Crossway; 2006) p. 53.

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