Herman Bavinck – Christian Faith

10 Sep

For faith in the Christian sense presupposes self-denial, the crucifixion of one’s own ideas and will, distrust of self, and confidence in the grace of God in Christ instead. Therefore, just as saving faith has God himself as its object and grounds itself on his testimony, so it has him as its author as well. It is he himself who, by the Holy Spirit, moves human beings to faith and takes every thought captive to the obedience of Christ. As a result, Christian faith is religiously qualified through and through. Its object, ground, and origins are exclusively located in God. In consequence of this religious character, saving faith is essentially distinct from the immediate certainty that is sometimes labeled “faith,” as well as from the πιστις of which the Greeks sometimes spoke in a religious sense. The Christian faith is sheer religion, subjective religion. Those persons are truly religious who believe thus: they are the image, the children, and heirs of God.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 570-571.

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Jonathan Edwards – Authentic Faith

7 Sep

True virtue never appears so lovely, as when it is most oppressed; and the divine excellency of real Christianity, is never exhibited with such advantage, as when under the greatest trials: then it is that true faith appears much more precious than gold! And upon this account is found to praise, and honour, and glory.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 – The Religious Affections (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 236

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Herman Bavinck – Faith is Bound to Scripture

5 Sep

In the case of saving faith (fides salvifica), things are different. It most certainly has as its object the grace of God in Christ. But of that grace of God we would not have the slightest knowledge if it had not come to us through the witness of others, if it had not been assured to us in Holy Scripture. Between the person of Christ and our faith, therefore, stands the witness of the apostles. The word of God is a means of grace. Faith, to be sure, considers Scripture only under the aspect of its being the word of God (1 Thess. 2:13). For religious faith can rest only in a divine witness (John 3:33; Rom. 10:14f.; 1 John 5:9-11). Still faith is bound to Scripture. It has as its object the grace of God as it is attested in Scripture; or as Calvin puts it, its object is Christ “clothed with his gospel.” Faith, consequently, reaches out in a single act to the person of Christ as well as to Scripture. It embraces Christ as Savior and Scripture as the word of God.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 569.

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J.C Ryle – Thinking Rightly About Holiness

4 Sep

He that wishes to attain right views about Christian holiness, must begin by examining the vast and solemn subject of sin. He must dig down very low if he would build high. A mistake here is most mischievous. Wrong views about holiness are generally traceable to wrong views about human corruption.

~J.C. Ryle~




Holiness (Darlington, England; Evangelical Press; 1979) p. 173-174.

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Herman Bavinck – What is Faith?

3 Sep

The object of Christian faith is invisible and not susceptible to observation. If a thing can be immediately observed by us, faith is superfluous; faith is opposed to sight (Rom. 8:24; 2 Cor. 5:7). This does not conflict with the fact that revelation certainly took place in space and time and that the person of Christ could be seen and touched. For as the object of faith this revelation as a whole was not observable. Many people saw Jesus and still did not believe in him; only his disciples saw in him “a glory as of the only begotten of the Father” (John 1:14). Word and deeds are the object of faith only when considered from a divine perspective. But in Scripture, πιστις, as saving faith, acquires an even more pregnant meaning; its object is not all sorts of words and deeds of God as such but the grace of God in Christ (Mark 1:15; John 3:16; 17:3; Rom. 3:22; Gal. 2:20; 3:26; etc.). To [Christian] faith this special object is considered under still another heading than that of truth versus falsehood. The universal nature of faith is not exhausted by being characterized as a firm and sure knowledge, an objective holding for truth, since it also includes a heartfelt trust in a total surrender to God, who has revealed himself in Christ, and a personal appropriation of the promises extended in the gospel.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 568-569.

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Herman Bavinck – No Power Comparable

2 Sep

Faith is concentrated on the historic realities of redemption and results in trust that these historic acts are God’s saving acts for us. It is the same Spirit that inspired the apostolic witness that now seals the truth of that witness in believers’ hearts. Christians submit to Scripture because they believe it is a divine word, a word from God…. The authority of Scripture, accepted in Spirit-inspired faith, is a powerful self-asserted authority. We believe it because God said it, and God’s speaking is the final ground of our faith. There is no power in the world comparable to that of Scripture.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 563.

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Herman Bavinck – Scripture Founded the Church

31 Aug

While the church as the community of believers is the context within which the Spirit’s testimony is confirmed, Scripture’s authority is not granted by the church’s decision. The opposite is true: Scripture founded the church. Through the gracious work of the Holy Spirit, Scripture is self-authenticating.

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 562.

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Jonathan Edwards – The Infinite Jehovah Has Become Their God

30 Aug

The true followers of Christ have not only ground of rest and peace of soul, by reason of their safety from evil, but on account of their sure title and certain enjoyment of all that good which they stand in need of, living, dying, and through all eternity. They are on a sure foundation for happiness, are built on a rock that can never he moved, and have a fountain that is sufficient, and can never be exhausted. The covenant is ordered in all things and sure, and God has passed his word and oath, “That by two immutable things, in which it was impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold on the hope set before us.” The infinite Jehovah is become their God, who can do every thing for them. He is their portion who has an infinite fulness of good in himself. “He is their shield and exceeding great reward.” As great a good is made over to them as they can desire or conceive of; and is made as sure as they can desire: therefore they have reason to put their hearts at rest, and be at peace in their minds.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 91

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Herman Bavinck – What Can Convince Us?

29 Aug

Only the Spirit of God can make a person inwardly certain of the truth of divine revelation.

~Herman Bavinck~








Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 562.

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George Whitefield – The Fall of Man

28 Aug

The Fall of man is written in too legible characters not to be understood. Those that deny it, by their denying, prove it. The very heathens confessed and bewailed it. They could see the streams of corruption running through the whole race of mankind but could not trace them to the fountain-head. Before God gave a revelation of his Son, man was a riddle to himself. And Moses unfolds more in this one chapter (out of which the text is taken) than all mankind could have been capable of finding out of themselves, though they had studied to all eternity.

~George Whitefield~


The Sermons of George Whitefield (Wheaton, IL; Crossway Books; 2012) Sermon #1: The Seed of the Woman and the Seed of the Serpent.

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