Tag Archives: Institutes of the Christian Religion

John Calvin – The Unassailable Word of God

10 May

john-calvin

Besides this, there are other very good reasons why the consent of the church should not be denied its due weight. Since the publication of Scripture, age after age agreed to obey it steadfastly and harmoniously. By countless wondrous means Satan with the whole world has tried either to oppress it or overturn it, to obscure and obliterate it utterly from the memory of men—yet, like the palm, it has risen ever higher and has remained unassailable. Indeed, there has scarcely ever been either a sophist or rhetorician of superior ability who did not try his power against it; yet all were unsuccessful. Such facts as these should be accounted of no slight importance. The whole power of earth has armed itself to destroy it, yet all these efforts have gone up in smoke. How could it, assailed so strongly from every side, have resisted if it had relied upon human protection alone? Rather, by this very fact it is proved to be from God, because, with all human efforts striving against it, still it has of its own power thus far prevailed. Besides this, it is not one state, not one people, that has agreed to receive and embrace it; but, as far and as wide as the earth extends, it has obtained its authority by the holy concord of divers peoples, who otherwise had nothing in common among themselves. Such agreement of minds, so disparate and otherwise disagreeing in everything among themselves, ought to move us greatly, since it is clear that this agreement is brought about by nothing else than the divine will.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.12. p. 91-92.

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John Calvin – The Changed Lives of the Apostles

6 May

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But this one fact raises their [the writers of the New Testament] doctrine more than enough above the world: Matthew, previously tied to the gain of his table, Peter and John going about in their boats—all of them rude, uneducated men—had learned nothing in the school of men that they could pass on to others. Paul, not only a sworn but fierce and murderous enemy, was converted into a new man; this sudden and unhoped-for change shows that he was compelled by heavenly authority to affirm a doctrine that he had assailed. Let these dogs deny that the Holy Spirit came down upon the apostles; or even let them discredit history. Yet the truth cries out openly that these men who, previously contemptible among common folk, suddenly began to discourse so gloriously of the heavenly mysteries must have been instructed by the Spirit.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.11. p. 91.

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John Calvin – The God-Breathed Scripture

21 Apr

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Of human writings, however artfully polished, there is none capable of affecting us at all comparably [to Scripture]. Read Demosthenes or Cicero; read Plato, Aristotle, and others of that tribe. They will, I admit, allure you, delight you, move you, enrapture you in wonderful measure. But betake yourself from them to this sacred reading. Then, in spite of yourself, so deeply will it affect you, so penetrate your heart, so fix itself in your very marrow, that, compared with its deep impression, such vigor as the orators and philosophers have will nearly vanish. Consequently, it is easy to see that the Sacred Scriptures, which so far surpass all gifts and graces of human endeavor, breathe something divine.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.1. p. 82.

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John Calvin – The Force of the Truth of Scripture

7 Apr

 

john-calvinBut our hearts are more firmly grounded when we reflect that we are captivated with admiration for Scripture more by grandeur of subjects than by grace of language. For it was also not without God’s extraordinary providence that the sublime mysteries of the Kingdom of Heaven came to be expressed largely in mean and lowly words, lest, if they had been adorned with more shining eloquence, the impious would scoffingly have claimed that its power is in the realm of eloquence alone. Now since such uncultivated and almost rude simplicity inspires greater reverence for itself than any eloquence, what ought one to conclude except that the force of the truth of Sacred Scripture is manifestly too powerful to need the art of words? Therefore the apostle rightly contends that the faith of the Corinthians was founded “upon God’s power, not upon human wisdom” [1 Cor. 2:5 p.] because his own preaching among them commended itself “not in persuasive words of human wisdom but in demonstration of the Spirit and of might” [ch. 2:4 p.]. For truth is cleared of all doubt when, not sustained by external props, it serves as its own support.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.1. p. 82.

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John Calvin – Conviction of Scripture’s Superiority

28 Mar

1. Scripture is superior to all human wisdom
Unless this certainty, higher and stronger than any human judgment, be present, it will be vain to fortify the authority of Scripture by arguments, to establish it by common agreement of the church, or to confirm it with other helps. For unless this foundation is laid, its authority will always remain in doubt. Conversely, once we have embraced it devoutly as its dignity deserves, and have recognized it to be above the common sort of things, those arguments—not strong enough before to engraft and fix the certainty of Scripture in our minds—become very useful aids. What wonderful confirmation ensues when, with keener study, we ponder the economy of the divine wisdom, so well ordered and disposed; the completely heavenly character of its doctrine, savoring of nothing earthly; the beautiful agreement of all the parts with one another—as well as such other qualities as can gain majesty for the writings.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.1. p. 81-82.

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John Calvin – Eager To Be Flattered

15 Feb

There is, indeed, nothing that man’s nature seeks more eagerly than to be flattered. Accordingly, when his nature becomes aware that its gifts are highly esteemed, it tends to be unduly credulous about them.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, – ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011), 242-243.

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John Calvin – From Blindness to Sight to Humility

12 Feb

With good reason the ancient proverb strongly recommended knowledge of self to man. For if it is considered disgraceful for us not to know all that pertains to the business of human life, even more detestable is our ignorance of ourselves, by which, when making decisions in necessary matters, we miserably deceive and even blind ourselves!

But since this precept is so valuable, we ought more diligently to avoid applying it perversely. This, we observe, has happened to certain philosophers, who, while urging man to know himself, propose the goal of recognizing his own worth and excellence. And they would have him contemplate in himself nothing but what swells him with empty assurance and puffs him up with pride [Gen. 1:27].

But knowledge of ourselves lies first in considering what we were given at creation and how generously God continues his favor toward us, in order to know how great our natural excellence would be if only it had remained unblemished; yet at the same time to bear in mind that there is in us nothing of our own, but that we hold on sufferance whatever God has bestowed upon us. Hence we are ever dependent on him. Secondly, to call to mind our miserable condition after Adam’s fall; the awareness of which, when all our boasting and self-assurance are laid low, should truly humble us and overwhelm us with shame. In the beginning God fashioned us after his image [Gen. 1:27] that he might arouse our minds both to zeal for virtue and to meditation upon eternal life. Thus, in order that the great nobility of our race (which distinguishes us from brute beasts) may not be buried beneath our own dullness of wit, it behooves us to recognize that we have been endowed with reason and understanding so that, by leading a holy and upright life, we may press on to the appointed goal of blessed immortality.

(b)But that primal worthiness cannot come to mind without the sorry spectacle of our foulness and dishonor presenting itself by way of contrast, since in the person of the first man we have fallen from our original condition. From this source arise abhorrence and displeasure with ourselves, as well as true humility; and thence is kindled a new zeal to seek God, in whom each of us may recover those good things which we have utterly and completely lost.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, – ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011), 241-242.

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John Calvin – When The Fewness of Believers Disturbs You

28 Jan

If God has willed this treasure of understanding to be hidden from his children, it is no wonder or absurdity that the multitude of men are so ignorant and stupid! Among the “multitude” I include even certain distinguished folk, until they become engrafted into the body of the church. Besides, Isaiah, warning that the prophetic teaching would be beyond belief, not only to foreigners but also to the Jews who wanted to be reckoned as members of the Lord’s household, at the same time adds the reason: “The arm of God will not be revealed” to all [Isa. 53:1 p.]. Whenever, then, the fewness of believers disturbs us, let the converse come to mind, that only those to whom it is given can comprehend the mysteries of God [cf. Matt. 13:11].

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.7.5. p. 81.

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John Calvin – The Undoubted Power and Majesty of God’s Word

17 Jan

Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture indeed is self-authenticated; hence, it is not right to subject it to proof and reasoning. And the certainty it deserves with us, it attains by the testimony of the Spirit. For even if it wins reverence for itself by its own majesty, it seriously affects us only when it is sealed upon our hearts through the Spirit. Therefore, illumined by his power, we believe neither by our own nor by anyone else’s judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men. We seek no proofs, no marks of genuineness upon which our judgment may lean; but we subject our judgment and wit to it as to a thing far beyond any guesswork! This we do, not as persons accustomed to seize upon some unknown thing, which, under closer scrutiny, displeases them, but fully conscious that we hold the unassailable truth! Nor do we do this as those miserable men who habitually bind over their minds to the thralldom of superstition; but we feel that the undoubted power of his divine majesty lives and breathes there. By this power we are drawn and inflamed, knowingly and willingly, to obey him, yet also more vitally and more effectively than by mere human willing or knowing!

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.7.5. p. 80.

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John Calvin – The Secret Testimony Of The Spirit

25 Nov

Credibility of doctrine is not established until we are persuaded beyond doubt that God is its Author. Thus, the highest proof of Scripture derives in general from the fact that God in person speaks in it. The prophets and apostles do not boast either of their keenness or of anything that obtains credit for them as they speak; nor do they dwell upon rational proofs. Rather, they bring forward God’s holy name, that by it the whole world may be brought into obedience to him. Now we ought to see how apparent it is not only by plausible opinion but by clear truth that they do not call upon God’s name heedlessly or falsely. If we desire to provide in the best way for our consciences—that they may not be perpetually beset by the instability of doubt or vacillation, and that they may not also boggle at the smallest quibbles—we ought to seek our conviction in a higher place than human reasons, judgments, or conjectures, that is, in the secret testimony of the Spirit. True, if we wished to proceed by arguments, we might advance many things that would easily prove—if there is any god in heaven—that the law, the prophets, and the gospel come from him. Indeed, ever so learned men, endowed with the highest judgment, rise up in opposition and bring to bear and display all their mental powers in this debate. Yet, unless they become hardened to the point of hopeless impudence, this confession will be wrested from them: that they see manifest signs of God speaking in Scripture. From this it is clear that the teaching of Scripture is from heaven. And a little later we shall see that all the books of Sacred Scripture far surpass all other writings. Yes, if we turn pure eyes and upright senses toward it, the majesty of God will immediately come to view, subdue our bold rejection, and compel us to obey.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.7.3. p. 78-79.

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