Tag Archives: Jonathan Edwards

Jonathan Edwards – God, the Fountain of Spiritual Light

26 Dec

The souls of natural men are so blinded that they see no beauty or excellency in Christ. They do not see his sufficiency. They see no beauty in the work of salvation by him; and as long as they remain thus blind, it is impossible that they should close with Christ. The heart will never be drawn to an unknown Saviour. It is impossible that a man should love that, and freely choose that, and rejoice in that, in which he sees no excellency. But if your eyes were opened to see the excellency of Christ, the work would be done. You would immediately believe on him; and you would find your heart going after him. It would be impossible to keep it back. But take heed that you do not entertain a wrong notion of what it is, spiritually to see Christ. If you do, you may seek that which God never bestows. Do not think that spiritually to see Christ, is to have a vision of him as the prophets had, to see him in some bodily shape, to see the features of his countenance. Do not pray or seek for any such thing as this. But what you are to seek is, that you may have a sight of the glorious excellency of Christ, and of the way of salvation through him, in your heart. This is a spiritual sight of Christ. This is that for which you must cry to God day and night. God is the fountain of spiritual light. He opens the eyes of the blind. He commands the light to shine out of darkness. It is easy with God to enlighten the soul, and fill it with these glorious discoveries, though it is beyond the power of men and angels.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 829. Occasional Sermons – Sermon 1.

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Jonathan Edwards – Living on Experiences Instead of on Christ

14 Dec

Persons cannot be said to forsake Christ, and live on their experiences, merely because they use them as evidences of grace; for there are no other evidences that they can take. But then may persons be said to live upon their experiences, when they make a righteousness of them; and when, instead of keeping their eye on God’s glory and Christ’s excellency, they turn it on themselves. They entertain their minds by viewing their own attainments, their high experiences, and the great things they have met with, which are bright and beautiful in their own eyes. They are rich and increased with goods in their own apprehensions, and think that God has as admiring an esteem of them, on the same account, as they have of themselves. This is living on experiences, and not on Christ; and is more abominable in the sight of God, than the gross immoralities of those who make no pretences to religion. But this is a far different thing from improving experiences as evidences of an interest in a glorious Redeemer.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 260. Memoirs of Jonathan Edwards

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Jonathan Edwards – The Sweetest Joys

9 Dec

The sweetest joys and delights I have experienced, have not been those that have arisen from a hope of my own good estate; but in a direct view of the glorious things of the gospel. When I enjoy this sweetness, it seems to carry me above the thoughts of my own estate; it seems, at such times, a loss that I cannot bear, to take off my eye from the glorious, pleasant object I behold without me, to turn my eye in upon myself, and my own good estate.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. lxxxix. Memoirs of Jonathan Edwards

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Jonathan Edwards – Delighting in Christ

6 Dec

It has often appeared to me delightful, to be united to Christ; to have him for my Head, and to be a member of his body; also to have Christ for my Teacher and Prophet. I very often think with sweetness, and longings, and pantings of soul, of being a little child, taking hold of Christ, to be led by him through the wilderness of this world. That text, Matt. xviii. 3. has often been sweet to me, ‘Except ye be converted, and become as little children,’ &c. I love to think of coming to Christ, to receive salvation of him, poor in spirit, and quite empty of self, humbly exalting him alone; cut off entirely from my own root, in order to grow into and out of Christ: to have God in Christ to be all in all; and to live, by faith on the Son of God, a life of humble, unfeigned confidence in him. That scripture has often been sweet to me, Ps. cxv. 1. ‘Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth’s sake.’ And those words of Christ, Luke x. 21.. ‘In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father, for so it seemed good in thy sight.’ That sovereignty of God, which Christ rejoiced in, seemed to me worth of such joy; and that rejoicing seemed to show the excellency of Christ, and of what spirit he was.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. lxxxix. Memoirs of Jonathan Edwards

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Jonathan Edwards – Our Need to Read Scripture

2 Dec

Saturday, May 23. How it comes about I know not, but I have remarked it hitherto, that at those times when I have read the Scriptures most, I have evermore been most lively and in the best frame.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. lxxvii. Memoirs of Jonathan Edwards

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Jonathan Edwards – Boasting of Tomorrow

19 Nov

I come now to show, why we ought not thus to boast ourselves of to-morrow; but on the contrary, to behave ourselves today as though we had no dependence on another. And there is this plain and sufficient reason for it, viz. That we have no grounds of dependence on another day. We have neither any foundation to depend upon seeing any particular things come to pass another day, which we may hope or wish for, nor upon enjoying another day in this world. We have nothing for a foundation of dependence that we shall not be in eternity before to-morrow, as both reason and experience show.—We have no promise of God that we shall ever see another day. We are in God’s hands; our lives are in his hands; he hath set our bounds; the number of our months and days are with him; nor hath he told them to us. We see that the life of man at longest is very short, and nothing is more uncertain; and it is a thing universal among mankind, that they know not the day of their death.

~Jonathan Edwards~



The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 239. Procrastination

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Jonathan Edwards – What is Spiritual Light?

15 Nov

There is therefore in the spiritual light,
1. A true sense of the divine and superlative excellency of the things of religion; a real sense of the excellency of God and Jesus Christ, and of the work of redemption, and the ways and works of God revealed in the gospel. There is a divine and superlative glory in these things; an excellency that is of a vastly higher kind, and more sublime nature, than in other things; a glory greatly distinguishing them from all that is earthly and temporal. He that is spiritually enlightened truly apprehends and sees it, or has a sense of it. He does not merely rationally believe that God is glorious, but he has a sense of the gloriousness of God in his heart. There is not only a rational belief that God is holy, and that holiness is a good thing, but there is a sense of the loveliness of God’s holiness. There is not only a speculatively judging that God is gracious, but a sense how amiable God is on account of the beauty of this divine attribute.

~Jonathan Edwards~



The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 14. A Divine and Supernatural Light

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Jonathan Edwards – Humility and Gospel Preaching

12 Nov

The eminently humble Christian is as it were clothed with lowliness, mildness, meekness, gentleness of spirit and behaviour, and with a soft, sweet, condescending, winning air and deportment; these things are just like garments to him, he is clothed all over with them. 1 Pet. v. 5. “And be clothed with humility.” Col. iii. 12. “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering.” Pure Christian humility has no such thing as roughness, or contempt, or fierceness, or bitterness in its nature; it makes a person like a little child, harmless and innocent, that none need to be afraid of, or like a lamb, destitute of all bitterness, wrath, anger, and clamour; agreeable to Eph. iv. 31. With such a spirit as this ought especially zealous ministers of the gospel to be clothed, and those that God is pleased to employ as instruments in his hands of promoting his work. They ought indeed to be thorough in preaching the word of God, without mincing the matter at all; in handling the sword of the Spirit, as the ministers of the Lord of hosts, they ought not to be mild and gentle; they are not to be gentle and moderate in searching and awakening the conscience, but should be sons of thunder. The word of God, which is in itself sharper than any two-edged sword, ought not to be sheathed by its ministers, but so used that its sharp edges may have their full effect, even to the dividing asunder soul and spirit, joints and marrow. Yet they should do it without judging particular persons, leaving it to conscience and the Spirit of God to make the particular application. But all their conversation should savour of nothing but lowliness and good-will, love and pity to all mankind; so that such a spirit should be like a sweet odour diffused around them wherever they go. They should be like lions to guilty consciences, but like lambs to men’s persons. This would have no tendency to prevent the awakening of men’s consciences, but on the contrary would have a very great tendency to awaken them. It would make way for the sharp sword to enter; it would remove the obstacles, and make a naked breast for the arrow.—Yea, the amiable Christ-like conversation of such ministers in itself, would terrify the consciences of men, as well as their terrible preaching; both would co-operate to subdue the hard, and bring down the proud heart.

~Jonathan Edwards~



The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrikson Publishers, Inc; 2007) p. 401. Thoughts on Revival – Undiscerned Spiritual Pride

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Jonathan Edwards – The Spirit Makes Much of Jesus

7 Nov

When the operation is such as to raise their esteem of that Jesus who was born of the Virgin, and was crucified without the gates of Jerusalem; and seems more to confirm and establish their minds in the truth of what the gospel declares to us of his being the Son of God, and the Saviour of men; is a sure sign that it is from the Spirit of God.

~Jonathan Edwards~



The Works of Jonathan Edwards Vol. 2 – Marks of a Work of the Spirit of God (Peabody, MA; Hendrikson Publishers, Inc; 2007) p. 266.

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Jonathan Edwards – Why Does God Justify Us?

1 Nov

Romans 4:5:

“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”

The following things may be noted in this verse:
1. That justification respects a man as ungodly. This is evident by these words, —that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature; so that godliness in the person to be justified is not so antecedent to his justification as to be the ground of it. When it is said that God justifies the ungodly, it is absurd to suppose that our godliness, taken as some goodness in us, is the ground of our justification; as, when it is said that Christ gave sight to the blind, to suppose that sight was prior to, and the ground of, that act of mercy in Christ; or as, if it should be said that such an one by his bounty has made a poor man rich, to suppose that it was the wealth of this poor man that was the ground of this bounty towards him, and was the price by which it was procured.

~Jonathan Edwards~



The Works of Jonathan Edwards 2 Volume Set (Peabody, MA; Hendrikson Publishers, Inc; 2007) p. 622.

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