Tag Archives: Spurgeon’s Sermons

Charles Spurgeon – The Holy Spirit

24 Sep

We are so much accustomed to talk about the influence of the Holy Ghost and his sacred operations and graces, that we are apt to forget that the Holy Spirit is truly and actually a person–that he is a subsistence–an existence; or, as we Trinitarians usually say, one person in the essence of the Godhead. I am afraid that, though we do not know it, we have acquired the habit of regarding the Holy Ghost as an emanation flowing from the Father and the Son, but not as being actually a person himself. I know it is not easy to carry about in our mind the idea of the Holy Spirit as a person. I can think of the Father as a person, because his acts are such as I can understand. I see him hang the world in ether; I behold him swaddling a new-born sea in bands of darkness; I know it is he who formed the drops of hail, who leadeth forth the stars by their hosts, and calleth them by their name; I can conceive of Him as a person, because I behold his operations. I can realize Jesus, the Son of Man, as a real person, because he is bone of my bone and flesh of my flesh. It takes no great stretch of my imagination to picture the babe in Bethlehem, or to behold the “Man of sorrows and acquainted with grief,” of the king of martyrs, as he was persecuted in Pilate’s hall, or nailed to the accursed tree for our sins. Nor do I find it difficult at times to realize the person of my Jesus sitting on his throne in heaven; or girt with clouds and wearing the diadem of all creation, calling the earth to judgment, and summoning us to hear our final sentence. But when I come to deal with the Holy Ghost, his operations are so mysterious, his doings are so secret, his acts are so removed from everything that is of sense, and of the body, that I cannot so easily get the idea of his being a person; but a person he is. God the Holy Ghost is not an influence, an emanation, a stream of something flowing from the Father; but he is as much an actual person as either God the Son, or God the Father.

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 4; Titled: The Personality of the Holy Spirit; Delivered on Sabbath Morning, January 21, 1855.

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Charles Spurgeon – Life Proved by Love

17 Sep

So, Brothers and Sisters, if we can say that we love God’s people, as God’s people, because they are God’s people, that is a mark that we have passed from death unto life! Do you love them for Christ’s sake? Do you say to yourself, “That is one of Christ’s people. That is one who bears Christ’s Cross. That is one of the children of God and, therefore, I love him and take delight in his company”? Then that is an evidence that you are not of the world. If you were, you would love the world, but, belonging to Christ, you love those who are Christ’s and you love them for Christ’s sake.

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 44, Sermon No. 2556; Titled: Life Proved by Love; Delivered on Thursday Evening, January 18, 1883.

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Charles Spurgeon – Reading the Scriptures

15 Sep

You are retired for your private devotions; you have opened the Bible, and you begin to read.

Now, do not be satisfied with merely reading through a chapter. Some people thoughtlessly read through two or three chapters—stupid people for doing such a thing!

It is always better to read a little and digest it, than it is to read much and then think you have done a good thing by merely reading the letter of the word.

For you might as well read the alphabet backwards and forwards, as read a chapter of Scripture, unless you meditate upon it, and seek to comprehend its meaning.

Merely to read words is nothing: the letter kills.

The business of the believer with his Bible open is to pray, “Lord, give me the meaning and spirit of your word, while it lies open before me; apply your word with power to my soul, threatening or promise, doctrine or precept, whatever it may be; lead me into the soul and marrow of your word.”

Also, it is not the form of prayer, but the spirit of prayer that shall truly benefit your souls.

That prayer has not benefited you, which is not the prayer of the soul.

You have need to say, “Lord, give me the spirit of prayer; now help me to feel my need deeply, to perceive your promises clearly, and to exercise faith upon them.”

In your private devotions, strive after vital godliness, real soul-work, the life-giving operation of the Spirit of God in your hearts.

~Charles Spurgeon~


Spurgeon’s Sermons (eBook. http://www.spurgeongems.org) Vol. 13, Sermon No. 776; Titled: A Song at the Well-head; Delivered on Thursday Evening, October 10, 1867. (HT:JT)

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Charles Spurgeon – The Sin of Unbelief

8 Sep

Is it not a sin for a creature to doubt the word of its Maker? Is it not a crime and an insult to the Divinity, for me, an atom, a particle of dust, to dare to deny his words? Is it not the very summit of arrogance and extremity of pride for a son of Adam to say, even in his heart, “God I doubt thy grace; God I doubt thy love; God I doubt thy power?” Oh! sirs believe me, could ye roll all sins into one mass,–could you take murder, and blasphemy, and lust, adultery, and fornication, and everything that is vile and unite them all into one vast globe of black corruption, they would not equal even then the sin of unbelief. This is the monarch sin, the quintessence of guilt; the mixture of the venom of all crimes; the dregs of the wine of Gomorrah; it is the A1 sin, the master-piece of Satan, the chief work of the devil.

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 3; Titled: The Sin of Unbelief; Delivered on Sabbath Morning, January 14, 1855.

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Charles Spurgeon – Truth is not Strengthened by Lies

5 Sep

Truth is a strong tower and never requires to be buttressed with error. God’s Word will stand against all man’s devices.

~Charles Spurgeon~








Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 3; Titled: The Sin of Unbelief; Delivered on Sabbath Morning, January 14, 1855.

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Charles Spurgeon – The Enduring Nature of God’s Salvation

17 Aug

Now observe, to close, wherever this new life comes through the word, it is incorruptible, it lives and abides for ever. To get the good seed out of a true believer’s heart and to destroy the new nature in him, is a thing attempted by earth and hell, but never yet achieved. Pluck the sun out of the firmament, and you shall not even then be able to pluck grace out of a regenerate heart. It “liveth and abideth for ever,” saith the text; it neither can corrupt of itself nor be corrupted. “It sinneth not, because it is born of God.” “I give unto them eternal life, and they shall never perish, neither shall any man pluck them out of my hand.” “The water that I shall give him shall be in him a well of water springing up into everlasting life.” You have a natural life–that will die, it is of the flesh. You have a spiritual life–of that it is written: “‘Whosoever liveth and believeth in me shall never die.” You have now within you the noblest and truest immortality: you must live as God liveth, in peace and joy, and happiness.

~Charles Spurgeon~


Spurgeon’s Sermons – #999: The Withering Work of the Spirit (eBook. http://www.olivetree.com) A sermon delivered on July 9, 1871 at Metropolitan Tabernacle in Newington, England.

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Charles Spurgeon – A Balm For Every Wound

18 Jul

Oh, there is, in contemplating Christ, a balm for every wound! In musing on the Father, there is a quietus for every grief and in the influence of the Holy Spirit there is a balsam for every sore. Would you lose your sorrows? Would you drown your cares? Then go plunge yourself in the Godhead’s deepest sea—be lost in His immensity. And you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul, so calm the swelling billows of grief and sorrow—so speak peace to the winds of trial—as a devout musing upon the subject of the Godhead.

~Charles Spurgeon~


Spurgeon’s Sermons Vol. 1 – From a Sermon Delivered on January 7, 1855 titled: The Immutability of God. http://grace-ebooks.com. ebook. p. 1.

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Charles Spurgeon – Thoughts of God

7 Jul

It has been said by someone that “the proper study of mankind is man.” I will not oppose the idea, but I believe it is equally true that the proper study of God’s elect is God. The proper study of a Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy which can ever engage the attention of a child of God is the name, the nature, the Person, the work, the doings and the existence of the great God whom he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity—so deep that our pride is drowned in its infinity. Other subjects we can compass and grapple with—in them we feel a kind of self-content and go our way with the thought, “Behold I am wise.” But when we come to this master science, finding that our plumb line cannot sound its depth and that our eagle eye cannot see its height, we turn away with the thoughts that vain man would be wise, but he is like a wild ass’ colt and with the solemn exclamation, “I am but of yesterday and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God.

~Charles Spurgeon~


Spurgeon’s Sermons Vol. 1 – From a Sermon Delivered on January 7, 1855 titled: The Immutability of God. http://grace-ebooks.com. ebook. p. 1.

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Charles Spurgeon – A Conflict Remains

30 May

When a man is first of all brought to Christ he often is so ignorant as to think, “Now my troubles are all over; I have come to Christ and I am saved: from this day forward I shall have nothing to do but to sing the praises of God.” Alas! A conflict remains. We must know of a surety that the battle now begins. How often does it happen that the Lord, in order to educate his child for future trouble, makes the occasion when his justification is most clear to him the season of informing him that he may expect to meet with trouble! I was struck with that fact when I was reading for my own comfort the other night the fifth chapter of Romans; it runs thus— “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.” See how softly it flows, a justification sheds the oil of joy upon the believer’s head. But what is the next verse— “and not only so, but we glory in tribulation also: knowing that tribulation worketh patience,” and so on. Justification ensures tribulation. Oh! Yes, the covenant is yours; you shall possess the goodly land and Lebanon, but, like all the seed of Abraham, you must go down into Egypt and groan, being burdened. All the saints must smart before they sing; they must carry the cross before they wear the crown. You are a justified man, but you are not freed from trouble. Your sins were laid on Christ, but you still have Christ’s cross to carry. The Lord has exempted you from the curse, but he has not exempted you from the chastisement. Learn that you enter on the children’s discipline on the very day in which you enter upon their accepted condition.


~Charles Spurgeon~


Justification by Faith—Illustrated by Abram’s Righteousness (Metropolitan Tabernacle, Newington) Excerpted From A Sermon Delivered on December 6, 1968

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Spurgeon: One Tremendous Draught of Love

27 Apr

The whole of the tremendous debt was put upon his shoulders; the whole weight of the sins of all his people was placed upon him. Once he seemed to stagger under it: “Father, if it be possible.” But again he stood upright: “Nevertheless, not my will, but thine be done.” The whole of the punishment of his people was distilled into one cup; no mortal lip might give it so much as a solitary sip. When he put it to his own lips, it was so bitter, he well nigh spurned it—”Let this cup pass from me.” But his love for his people was so strong, that he took the cup in both his hands, and

“At one tremendous draught of love
He drank damnation dry,”

for all his people. He drank it all, he endured all, he suffered all; so that now for ever there are no flames of hell for them, no racks of torment; they have no eternal woes; Christ hath suffered all they ought to have suffered, and they must, they shall go free. The work was completely done by himself, without a helper.

~Charles Spurgeon~


”Justification by Grace,” delivered on April 5, 1857, by Charles Haddon Spurgeon
Spurgeon’s Sermons (5 Vol. Set)

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