When the operation is such as to raise their esteem of that Jesus who was born of the Virgin, and was crucified without the gates of Jerusalem; and seems more to confirm and establish their minds in the truth of what the gospel declares to us of his being the Son of God, and the Saviour of men; is a sure sign that it is from the Spirit of God.
~Jonathan Edwards~
The Works of Jonathan Edwards Vol. 2 – Marks of a Work of the Spirit of God (Peabody, MA; Hendrikson Publishers, Inc; 2007) p. 266.
Romans 4:5:
“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”
The following things may be noted in this verse:
1. That justification respects a man as ungodly. This is evident by these words, —that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature; so that godliness in the person to be justified is not so antecedent to his justification as to be the ground of it. When it is said that God justifies the ungodly, it is absurd to suppose that our godliness, taken as some goodness in us, is the ground of our justification; as, when it is said that Christ gave sight to the blind, to suppose that sight was prior to, and the ground of, that act of mercy in Christ; or as, if it should be said that such an one by his bounty has made a poor man rich, to suppose that it was the wealth of this poor man that was the ground of this bounty towards him, and was the price by which it was procured.
~Jonathan Edwards~
The Works of Jonathan Edwards 2 Volume Set (Peabody, MA; Hendrikson Publishers, Inc; 2007) p. 622.
Such is man’s nature, that he is very inactive, any otherwise than he is influenced by some affection, either love or hatred, desire, hope, fear, or some other. These affections we see to be the springs that set men agoing, in all the affairs of life, and engage them in all their pursuits: these are the things that put men forward, and carry them along, in all their worldly business; and especially are men excited and animated by these, in all affairs wherein they are earnestly engaged, and which they pursue with vigor. We see the world of mankind to be exceeding busy and active; and the affections of men are the springs of the motion: take away all love and hatred, all hope and fear, all anger, zeal, and affectionate desire, and the world would be, in a great measure motionless and dead; there would be no such thing as activity amongst mankind, or any earnest pursuit whatsoever. It is affection that engages the covetous man, and him that is greedy of worldly profits, in his pursuits; and it is by the affections, that the ambitious man is put forward in pursuit of worldly glory; and it is the affections also that actuate the voluptuous man, in his pursuit of pleasure and sensual delights: the world continues, from age to age, in a continual commotion and agitation, in a pursuit of these things, but take away all affection, and the spring of all this motion would be gone, and the motion itself would cease. And as in worldly things, worldly affections are very much the spring of men’s motion and action; so in religious matters, the spring of their actions is very much religious affection: he that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.
~Jonathan Edwards~
The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. 238.
Alas, how much pride have the best of us in our hearts! It is the worst part of the body of sin and death, the first sin that ever entered into the universe, and the last that is rooted out. It is God’s most stubborn enemy!
~Jonathan Edwards~
The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. 399.
Monday, Jan. 20. I have been very much to blame, in that I have not been as full, and plain, and downright, in my standing up for virtue and religion, when I have had fair occasion, before those who seemed to take no delight in such things. If such conversation would be be agreeable to them, I have in some degree minced the matter, that I might not displease, and might not speak against the grain, more than I should have loved to have done with others, to whom it would be agreeable to speak for religion. I ought to be exceedingly bold with such persons, not talking in a melancholy strain, but in one confident and fearless, assured of the truth and excellence of the cause.
~Jonathan Edwards~
The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxvi.
Friday night, Oct. 12 I see there are some things quite contrary to the soundness and perfection of Christianity, in which almost all good men do allow themselves, and where innate corruption has an unrestrained secret vent, which they never take notice of, or think to be no hurt, or cloak under the name of virtue; which things exceedingly darken the brightness, and hide the loveliness of Christianity. Who can understand his errors? O that I might be kept from secret faults!
~Jonathan Edwards~
The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxv.
Monday at night, Sept. 2. There is much folly, when I am quite sure I am in the right, and others are positive in contradicting me, in entering into a vehement or long debate upon it.
~Jonathan Edwards~
The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxiii.
Tuesday forenoon, Nov. 26. It is a most evil and pernicious practice, in meditations on afflictions, to sit ruminating on the aggravations of the affliction, and reckoning up the evil, dark circumstances thereof, and dwelling long on the dark side: it doubles and trebles the affliction. And so when speaking of them to others, to make them as bad as we can, and use our eloquence to set forth our own troubles, is to be all the while making new trouble, and feeding and pampering the old; whereas the contrary practice would starve our affliction. If we dwelt on the bright side of things in our thoughts, and extenuated them all that we possibly could, when speaking of them, we should think little of them ourselves, and the affliction would really, in a great measure, vanish away.
~Jonathan Edwards~
The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxvi.
Saturday morning, Aug. 24. Have not practised quite right about revenge; thought I have not done any thing directly out of revenge, yet I have perhaps omitted some things that I should otherwise have done; or have altered the circumstances and manner of my actions, hoping for a secret sort of revenge thereby. I have felt a little sort of satisfaction, when I thought that such an evil would happen to them by my actions, as would make them repent what they have done. To be satisfied for their repenting, when they repent from a sense of their error, is right. But a satisfaction in their repentance, because of the evil that is brought upon them, is revenge. This is in some measure a taking the matter out of God’s hands when he was about to manage it, who is better able to plead it for me.
~Jonathan Edwards~
The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxiii.
DIARY
Saturday night, May 4. Although I have, in some measure, subdued a disposition to chide and fret, yet I find a certain inclination, which is not agreeable to christian sweetness of temper and conversation: either too much dogmaticalness or too much egotism; a disposition to manifest my own dislike and scorn, and my own freedom from those which are innocent, sinless, yea common infirmities of men, and many other such like things. O that God would help me to discover all the flaws and defects of my temper and conversation, and help me in the difficult work of amending them; and that he would grant me so full a measure of vital Christianity, that the foundation of all those disagreeable irregularities may be destroyed, and the contrary sweetnesses and beauties may of themselves naturally follow.
~Jonathan Edwards~
The Works of Jonathan Edwards (Edinburgh, Scotland; The Banner of Truth Trust; 1974) p. lxix.
The Old Guys 