The enormous, divine work of the application of salvation, of leading [the church] into all truth, has been mandated to the Holy Spirit. Already in the days of the old covenant, he was the author of all religious-ethical knowledge and life (Ps. 51:13; 143:10; Isa. 63:10). But Israel was not yet of age and therefore under the guardianship of the law (Gal. 4:1f.). As yet the Holy Spirit had not been given because Jesus was not yet glorified (John 7:39). For that reason the prophets eagerly looked forward to the days of the new covenant, in which everyone would know the Lord and be guided by the Holy Spirit (Jer. 31:34; Ezek. 36:25f.; Joel 2:28f). In keeping with this promise, the Spirit was poured out on the day of Pentecost. Jesus describes all of the Spirit’s activity as witnessing to and glorifying him (John 15:26; 16:14). The Holy Spirit is the true and all-powerful witness to Christ. The whole world is hostile to Christ; no one stands by him. But in the face of that world, the Holy Spirit acts as paraclete, as Christ’s public defender. He does this, in the first place, in Scripture; Scripture is the witness, the defender’s public address on behalf of Christ, which he voices and maintains throughout all the ages.
~Herman Bavinck~
Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 588.
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