God’s special relationship with his people Israel, with Zion as his dwelling place, suggests not confinement or limitation but election. Israel’s religion did not evolve from henotheism to ethical monotheism but is rooted in the divine call of Abraham/Israel and God’s initiative in establishing a covenant with Israel. Though the Old Testament refers to “other gods,” it never takes their reality seriously. Israel’s God is God alone, the Lord of heaven and earth. He is the Creator of heaven and earth, who manifests himself in various ways to specific people at particular times. This revelation is never exhaustive of God’s being but partial and preparatory to the supreme and permanent revelation in Jesus Christ. This personal God is the high and lofty One, who inhabits eternity and also is with those who are of a contrite and humble spirit. His fullness dwells bodily in Christ, who emptied himself and took on the form of a servant. He also resides in the church as his temple. God is both personal and absolute.
~Herman Bavinck~
Reformed Dogmatics Vol. 2: God and Creation (Grand Rapids, Michigan; Baker Academic; 2004) p. 27.
!["To master [the works of John Owen] is to be a profound theologian." - Charles Spurgeon
John Owen's magisterial volume 3 on The Holy Spirit is a great place to dive in (link in bio).](https://scontent.cdninstagram.com/t51.2885-15/e35/c257.0.565.565/19436935_1508797549181404_2209263887809773568_n.jpg "\"To master [the works of John Owen] is to be a profound theologian.\" - Charles Spurgeon
John Owen's magisterial volume 3 on The Holy Spirit is a great place to dive in (link in bio).")
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