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John Owen: Keep Your Heart

10 Nov

Would we not be enticed or entangled? Would we not be disposed to the conception of sin? Would we be turned out of the road and way which goes down to death?—let us take heed of our affections; which are of so great concern in the whole course of our obedience, that they are commonly in the Scripture called by the name of the “heart,” as the principal thing which God requires in our walking before him. And this is not slightly to be attended unto. Says the wise man, “Keep your heart with all diligence” (Prov. 4:23) or, as in the original, “above” or “before all keepings”—“Before every watch, keep your heart. You have many keepings that you watch unto: you watch to keep your lives, to keep your estates, to keep your reputations, to keep up your fami­lies; but,” says he, “above all these keepings, prefer that, attend to that of the heart, of your affections, that they be not entangled with sin.” There is no safety without it. Save all other things and lose the heart, and all is lost—lost unto all eternity.

~John Owen~





Overcoming Sin & Temptation (Wheaton, IL; Crossway; 2006) p. 331.

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John Owen – Labor to Fill Your Hearts with the Cross of Christ.

7 Oct

As to the object of your affections, in a special manner, let it be the cross of Christ, which has exceeding efficacy toward the disappointment of the whole work of indwelling sin: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, whereby the world is crucified unto me, and I unto the world” (Gal. 6:14). The cross of Christ he gloried and rejoiced in; this his heart was set upon; and these were the effects of it—it crucified the world unto him, made it a dead and undesirable thing. The baits and pleasures of sin are taken all of them out of the world, and the things that are in the world— namely, “the lust of the flesh, the lust of the eyes, and the pride of life.” These are the things that are in the world; from these does sin take all its baits, whereby it entices and entangles our souls. If the heart be filled with the cross of Christ, it casts death and undesirableness upon them all; it leaves no seem ing beauty, no appearing pleasure or comeliness, in them. Again, says he, “It crucifies me to the world; makes my heart, my affections, my desires, dead unto any of these things.” It roots up corrupt lusts and affections, leaves no principle to go forth and make provision for the flesh, to fulfill the lusts thereof. Labor, therefore, to fill your hearts with the cross of Christ. Consider the sor rows he underwent, the curse he bore, the blood he shed, the cries he put forth, the love that was in all this to your souls, and the mystery of the grace of God therein. Meditate on the vileness, the demerit, and punishment of sin as rep resented in the cross, the blood, the death of Christ. Is Christ crucified for sin, and shall not our hearts be crucified with him unto sin? Shall we give enter tainment unto that, or hearken unto its dalliances, which wounded, which pierced, which slew our dear Lord Jesus? God forbid! Fill your affections with the cross of Christ, that there may be no room for sin. The world once put him out of the house into a stable, when he came to save us; let him now turn the world out of doors, when he is come to sanctify us.

~John Owen~


Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p.332. Indwelling Sin – Part 1, Chapter 2: The Power and Efficacy of Indwelling Sin. http://www.crossway.org – eBook.

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John Owen – Fight to See Beauty

6 Oct

Labor to possess the mind with the beauty and excellency of spiritual things, so that they may be presented lovely and desirable to the soul; and this cursed aversation of sin will be weakened thereby. It is an innate acknowledged principle that the soul of man will not keep up cheerfully unto the worship of God unless it has a discovery of a beauty and comeliness in it. Hence, when men had lost all spiritual sense and savor of the things of God, to supply the want that was in their own souls, they invented outwardly pompous and gorgeous ways of worship, in images, paintings, pictures, and I know not what carnal ornaments; which they have called “The beauties of holiness!” [Ps. 110:3]. Thus much, however, was discovered therein, that the mind of man must see a beauty, a desirableness in the things of God’s worship, or it will not delight in it; aversation will prevail. Let, then, the soul labor to acquaint itself with the spiritual beauty of obedience, of communion with God, and of all duties of immediate approach to him, that it may be rifled with delight in them.

~John Owen~


Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p.269-270. Indwelling Sin – Part 1, Chapter 2: The Power and Efficacy of Indwelling Sin. http://www.crosswaybooks.com. eBook.

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Jonathan Edwards – Speaking Against the Grain

15 Aug

Monday, Jan. 20. I have been very much to blame, in that I have not been as full, and plain, and downright, in my standing up for virtue and religion, when I have had fair occasion, before those who seemed to take no delight in such things. If such conversation would be be agreeable to them, I have in some degree minced the matter, that I might not displease, and might not speak against the grain, more than I should have loved to have done with others, to whom it would be agreeable to speak for religion. I ought to be exceedingly bold with such persons, not talking in a melancholy strain, but in one confident and fearless, assured of the truth and excellence of the cause.


~Jonathan Edwards~



The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxvi.

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Jonathan Edwards – O That I Might Be Kept From Secret Faults!

4 Aug

Friday night, Oct. 12 I see there are some things quite contrary to the soundness and perfection of Christianity, in which almost all good men do allow themselves, and where innate corruption has an unrestrained secret vent, which they never take notice of, or think to be no hurt, or cloak under the name of virtue; which things exceedingly darken the brightness, and hide the loveliness of Christianity. Who can understand his errors? O that I might be kept from secret faults!

~Jonathan Edwards~



The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxv.

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Jonathan Edwards – On Debating

1 Aug

Monday at night, Sept. 2. There is much folly, when I am quite sure I am in the right, and others are positive in contradicting me, in entering into a vehement or long debate upon it.

~Jonathan Edwards~






The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxiii.

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Jonathan Edwards – How Do We Talk About Our Problems?

29 Jul

Tuesday forenoon, Nov. 26. It is a most evil and pernicious practice, in meditations on afflictions, to sit ruminating on the aggravations of the affliction, and reckoning up the evil, dark circumstances thereof, and dwelling long on the dark side: it doubles and trebles the affliction. And so when speaking of them to others, to make them as bad as we can, and use our eloquence to set forth our own troubles, is to be all the while making new trouble, and feeding and pampering the old; whereas the contrary practice would starve our affliction. If we dwelt on the bright side of things in our thoughts, and extenuated them all that we possibly could, when speaking of them, we should think little of them ourselves, and the affliction would really, in a great measure, vanish away.

~Jonathan Edwards~



The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxvi.

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Jonathan Edwards – Analyzing Revenge

27 Jul

Saturday morning, Aug. 24. Have not practised quite right about revenge; thought I have not done any thing directly out of revenge, yet I have perhaps omitted some things that I should otherwise have done; or have altered the circumstances and manner of my actions, hoping for a secret sort of revenge thereby. I have felt a little sort of satisfaction, when I thought that such an evil would happen to them by my actions, as would make them repent what they have done. To be satisfied for their repenting, when they repent from a sense of their error, is right. But a satisfaction in their repentance, because of the evil that is brought upon them, is revenge. This is in some measure a taking the matter out of God’s hands when he was about to manage it, who is better able to plead it for me.

~Jonathan Edwards~



The Works of Jonathan Edwards (Peabody, Massachusetts; Hendrickson Publishers; 2007) p. lxxiii.

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Martin Luther – Fighting Temptation

11 Jul

When I find myself assailed by temptation, I forthwith lay hold of some text of the Bible, which Jesus extends to me; as this: that he died for me, whence I derive infinite comfort.

~Martin Luther~






Table Talk (Grand Rapids, Michigan; Christian Classics Ethereal Library; 2004) http://www.ccel.org. eBook. p.18

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J.C. Ryle – Seeing the Savior Changes the Battle

8 Jun

He [the Christian soldier] sees by faith an unseen Saviour, who loved him, gave Himself for him, paid his debts for him, bore his sins, carried his transgressions, rose again for him, and appears in heaven for him as his Advocate at the right hand of God. He sees Jesus and clings to Him. Seeing this Saviour and trusting in Him, he feels peace and hope and willingly does battle against the foes of his soul.

He sees his own many sins, his weak heart, a tempting world, a busy devil, and if he looked only at them he might well despair. But he sees also a mighty Saviour, an interceding Saviour, a sympathizing Saviour–His blood, His righteousness, His everlasting priesthood–and he believes that all this is his own. He sees Jesus and casts his whole weight on Him. Seeing Him, he cheerfully fights on, with a full confidence that he will prove more than conqueror through Him that loved him.

~J.C. Ryle~


Holiness (Darlington, England; Evangelical Press; 1979) p. 56-57.

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