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Thomas Watson – Lovers of God Love His People

3 Jan

9. If we are lovers of God, we love what God loves….

(b) We love a saint, though he has many personal failings. There is no perfection here. In some, rash anger prevails; in some, inconstancy; in some, too much love of the world. A saint in this life is like gold in the ore, much dross of infirmity cleaves to him, yet we love him for the grace that is in him. A saint is like a fair face with a scar: we love the beautiful face of holiness, though there be a scar in it. The best emerald has its blemishes, the brightest stars their twinklings, and the best of the saints have their failings. You that cannot love another because of his infirmities, how would you have God love you?

~Thomas Watson~



The All Things for Good (Edinburgh, Scotland; Banner of Truth Trust; 1986) Chapter 5: The Tests of Love to God; 9. If we are lovers of God, we love what God loves

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Jonathan Edwards – Resolutions and the Spirit of God

2 Jan

Wednesday, Jan. 2. Dull. I find, by experience, that, let me make resolutions, and do what I will, with never so many inventions, it is all nothing, and to no purpose at all, without the motions of the Spirit of God; for if the Spirit of God should be as much withdrawn from me always, as for the week past, notwithstanding all I do, I should not grow, but should languish, and miserably fade away. I perceive, if God should withdraw his Spirit a little more, I should not hesitate to break my resolutions, and should soon arrive at my old state. There is no dependence on myself. Our resolutions may be at the highest one day, and yet, the next day, we may be in a miserable dead condition, not at all like the same person who resolved. So that it is to no purpose to resolve, except we depend on the grace of God. For, if it were not for his mere grace, one might be a very good man one day, and a very wicked one the next. I find also by experience, that there is no guessing out the ends of Providence, in particular dispensations towards me—any otherwise than as afflictions come as corrections for sin, and God intends when we meet with them, to desire us to look back on our ways, and see wherein we have done amiss, and lament that particular sin, and all our sins, before him:—knowing this, also, that all things shall work together for our good; not knowing in what way, indeed, but trusting in God.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 1 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. xxiv. Dairy

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Charles Spurgeon – An Invitation to Endless Happiness

1 Jan

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I come in God’s name to bring you a free gift which it shall be to your present and eternal joy to receive. Open the door and let my pleadings enter. “Come now, and let us reason together” (Isaiah 1:18). The Lord Himself invites you to a conference concerning your immediate and endless happiness, and He would not have done this if He did not mean well toward you. Do not refuse the Lord Jesus who knocks at your door, for He knocks with a hand which was nailed to the tree for such as you are. Since His only and sole object is your good, incline your ear and come to Him. Hearken diligently, and let the good word sink into your soul. It may be that the hour is come in which you shall enter upon that new life which is the beginning of heaven. “Faith cometh by hearing” (Romans 10:17), and reading is a type of hearing; faith may come to you while you are reading this book. Why not? O blessed Spirit of all grace, make it so!

~Charles Spurgeon~




All of Grace (Chicago, IL; Moody Publishers; 2010) p. 23

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Herman Bavinck – In Defense of Theology

31 Dec

After all, if revelation consisted only in the communication of life and religion, only in emotional states, there would be no room for real theology. But revelation is systematic disclosure of the words and deeds of God; it encompasses a world of thoughts and has its center in the incarnation of the Logos. And religion is not feeling and sensation alone but also belief, living for and serving of God with both heart and head. And that revelation of God can therefore be intellectually penetrated in order that it may all the better enter into the human consciousness. In that connection one cannot even take it ill of theology if it aims at clarity in thought, at making lucid distinctions and at precision in articulation. Such precision is pursued and valued in all the sciences; it is equally appropriate in theology. The danger of its degenerating into hairsplitting exists equally in other sciences, say, in jurisprudence and the study of literature. But no one would for that reason deny to these other sciences the right to exist. Also theology has its periods of florescence and decay. But it is misguided to condemn theology itself on account of the bad use that has been made of it. The abuse of it does not cancel out the use of it (Abusus non tollit usum).

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 605.

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Charles Spurgeon – The Sound of War

29 Dec

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4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. – 1 John 5:4

The epistles of John are perfumed with love. The word is continually occurring, while the Spirit enters into every sentence. Each letter is thoroughly soaked and impregnated with this heavenly honey. If he speaks of God, his name must be love; are the brethren mentioned, he loves them; and even of the world itself, he writes, “God so loved the world, that he gave his only begotten Son.” From the opening to the conclusion, love is the manner, love the matter, love the motive, and love the aim. We stand, therefore, not a little astonished, to find such martial words in so peaceful a writing; for I hear a sound of war. It is not the voice of love, surely, that says, “He that is born of God overcometh the world.” Lo, here are strife and battle. The word “overcometh” seems to have in it something of the sword and warfare; of strife and contention; of agony and wrestling; so unlike the love which is smooth and gentle, which hath no harsh words within its lips; whose mouth is lined with velvet; whose words are softer than butter; whose utterances are more easily flowing than oil. Here we have war–war to the knife; for I read “Whatsoever is born of God overcometh the world;” strife until death; battle throughout life; fighting with a certainty of victory. How is it that the same gospel which always speaks of peace, here proclaims a warfare? How can it be? Simply because there is something in the world which is antagonistic to love; there are principles abroad which cannot bear light, and, therefore, before light can come, it must chase the darkness. Ere summer reigns, you know, it has to do battle with old winter, and to send it howling away in the winds of March, and shedding its tears in April showers. So also, before any great or good thing can have the mastery of this world, it must do battle for it. Satan has seated himself on his blood-stained throne, and who shall get him down, except by main force, and fight and war? Darkness broods o’er the nations; nor can the sun establish his empire of light until he has pierced night with the arrowy sunbeams, and made it flee away. Hence we read in the Bible that Christ did not come to send peace on earth, but a sword; he came to set “the father against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law;” not intentionally, but as a means to an end; because there must always be a struggle ere truth and righteousness can reign. Alas! for that earth is the battle-field where good must combat with evil Angels look on and hold their breath, burning to mingle in the conflict, but the troops of the Captain of Salvation may be none but the soldiers of the cross; and that slender band must fight alone, and yet shall triumph gloriously. Enough shall they be for conquest, and the motto of their standard is ENOUGH. Enough by the arm of the helping Trinity.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 4, Sermon No. 223; Titled: The Evil and Its Remedy; Delivered on Sabbath Morning, November 14th, 1858.

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John Calvin – The Effect of the Majesty of God

28 Dec

What in us seems perfection itself corresponds ill to the purity of God.

Hence that dread and wonder with which Scripture commonly represents the saints as stricken and overcome whenever they felt the presence of God. Thus it comes about that we see men who in his absence normally remained firm and constant, but who, when he manifests his glory, are so shaken and struck dumb as to be laid low by the dread of death–are in fact overwhelmed by it and almost annihilated. As a consequence, we must infer that man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God’s majesty.

~John Calvin~






The Institutes of the Christian Religion (Louisville, KY; Westminster John Knox Press; 1974) Vol. 1.1.3. p. 38-39.

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Herman Bavinck – Knowledge, Mystery, and Theology

26 Dec

The theological task also calls for humility. Full comprehension is impossible; wonder and mystery always remain. This must not be identified with the New Testament notion of mystery, which refers to that which was unknown but has now been revealed in the history of salvation culminating in Christ. Neither is it a secret gnosis available only to an elite, nor is it unknown because of the great divide between the natural and the supernatural. The divide is not so much metaphysical as it is spiritual–sin is the barrier. The wonder of God’s love may not be fully comprehended by believers in this age, but what is known in part and seen in part is known and seen. In faithful wonder the believer is not conscious of living in the face of mystery that surpasses reason and thus it is not an intellectual burden. Rather, in the joy of God’s grace there is intellectual liberation. Faith turns to wonder; knowledge terminates in adoration; and confession becomes a song of praise and thanksgiving. Faith is the knowledge which is life, “eternal life” (John 17:3).

~Herman Bavinck~




Reformed Dogmatics Vol. 1: Prolegomena (Grand Rapids, Michigan; Baker Academic; 2003) p. 602.

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Jonathan Edwards – More Blessed Than Mary

24 Dec

How wonderful a privilege did God bestow on the blessed virgin Mary in making her the mother of Jesus Christ, the Son of God, the Creator of the world, and the Savior of sinners and the Judge of angels and men. How wonderful was the privilege that such a person should be conceived in her womb by the power of the Holy Ghost. Indeed she was highly favored and blessed among women as the angel told her in Luke 1:28, “Hail, thou that art highly favored, the Lord is with thee: blessed art thou among women.”

In this account she is deservedly called the blessed virgin, as she herself says in her song in Luke 1:48–49: “For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me
blessed. For he that is mighty hath done to me great things; and holy is his name.” Therefore Christ in our text doesn’t deny what the woman says when she cries out, “Blessed is the womb that bare thee and the paps which thou hast sucked,” but only that they are rather blessed who hear the word of God and keep it.

How great a privilege was it to this young virgin to conceive in her womb and hold in her arms and suckle at her breasts, a Child who was the Son of the highest, who was the great and eternal and infinitely beloved Son of God, the Creator and mighty Governor of heaven and earth and the great Savior of mankind. Well might she say upon it, “My soul doth magnify the Lord and my spirit hath rejoiced in God my Savior.”

But hearing and keeping the word of God renders a person more blessed than any of those privileges.

~Jonathan Edwards~






Come, Thou Long Expected Jesus (Wheaton, IL; Crossway Books; 2008) p. 56-57

Adapted from “That Hearing and Keeping the Word of God Renders a Person More Blessed Than Any Other Privilege That Ever God Bestowed on Any of the Children of Men” by Jonathan Edwards, in The Glory and Honor of God: Volume 2 of the Previously Unpublished Sermons of Jonathan Edwards, edited by Michael D. McMullen.

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Martin Luther – Where We Wilt

22 Dec

This is the word of the prophet: “Unto us a child is born, unto us a son is given” (Isa. 9:6). This is for us the hardest point, not so much to believe that he is the son of the virgin and God himself, as to believe that this Son of God is ours. That is where we wilt, but he who does feel it has become another man. Truly it is mar- velous in our eyes that God should place a little child in the lap of a virgin and that all our blessedness should lie in him. And this Child belongs to all mankind. God feeds the whole world through a Babe nursing at Mary’s breast. This must be our daily exercise: to be transformed into Christ, being nourished by this food. Then will the heart be suffused with all joy and will be strong and confident against every assault.

~Martin Luther~






Come, Thou Long Expected Jesus (Wheaton, IL; Crossway Books; 2008) p. 26-27

Adapted from Martin Luther’s Christmas Book, edited by Roland H. Bainton.

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Old Guy Kindle Deals: Charles Spurgeon Edition

21 Dec

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