Martyn Lloyd-Jones – The Spirit or the Bible?

10 Feb

The Bible suggests, therefore, that the Holy Spirit normally speaks to us through the Word. He takes his own Word, he illumines it, and takes our minds and enlightens them, and we are thus made receptive to the Word…. It is not right, therefore, to speak of the Spirit or the Word, but rather of the Spirit and the Word, and especially the Spirit through the Word.

~Martyn Lloyd-Jones~






Historical Theology (Grand Rapids, MI; Zondervan; 2011) p. 97. Excerpted from Authority (Chicago: InterVarsity, 1958), 63-64

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John Bunyan – Whose Righteousness Allows Us to Stand Before God?

9 Feb

That this righteousness [the imputed righteousness of Christ] still resides in and with the person of Christ, even then when we stand just before God thereby, is clear, for that we are said, when justified, to be justified ‘in him.’ ‘In the Lord shall all the seed of Israel be justified.’ And again, ‘Surely, shall one say, In the Lord have I righteousness,’ &c. (Isa 45:24,25). And again, ‘But of him are ye in Christ Jesus, who of God is made unto us – righteousness’ (1 Cor 1:30). Mark, the righteousness is still ‘in him,’ not ‘in us,’ even then when we are made partakers of the benefit of it; even as the wing and feathers still abide in the hen when the chickens are covered, kept, and warmed thereby. For as my doings, though my children are fed and clothed thereby, are still my doings, not theirs; so the righteousness wherewith we stand just before God from the curse, still resides in Christ, not in us. Our sins, when laid upon Christ, were yet personally ours, not his; so his righteousness, when put upon us, is yet personally his, not ours. What is it, then? Why, ‘he was made to be sin for us, who knew no sin; that we might be made the righteousness of 3 God in him’ (2 Cor 5:21).

~John Bunyan~







The Works of John Bunyan Vol. 1: Justification by An Imputed Righteousness (Edinburgh, Scotland; Banner of Truth Trust, 1991)

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John Calvin – What Do You See at the Cross?

8 Feb

[There they crucified him, and with him two others, one on either side, and Jesus between them. – John 19:18]

As if the severity of the punishment had not been sufficient of itself, he is hanged in the midst between two robbers, as if he not only had deserved to be classed with other robbers, but had been the most wicked and the most detestable of them all. We ought always to remember, that the wicked executioners of Christ did nothing but what had been determined by the hand and purpose of God; for God did not surrender his Son to their lawless passions, but determined that, according to his own will and good pleasure, he should be offered as a sacrifice. And if there were the best reasons for the purpose of God in all those things which he determined that his Son should suffer, we ought to consider, on the one hand, the dreadful weight of his wrath against sin, and, on the other hand, his infinite goodness towards us. In no other way could our guilt be removed than by the Son of God becoming a curse for us. We see him driven out into an accursed place, as if he had been polluted by a mass of all sorts of crimes, that there he might appear to be accursed before God and men. Assuredly we are prodigiously stupid, if we do not plainly see in this mirror with what abhorrence God regards sin; and we are harder than stones, if we do not tremble at such a judgment as this.

When, on the other hand, God declares that our salvation was so dear to him, that he did not spare his only- begotten Son, what abundant goodness and what astonishing grace do we here behold! Whoever, then, takes a just view of the causes of the death of Christ, together with the advantage which it yields to us, will not, like the Greeks, regard the doctrlne of the cross as foolishness, nor, like the Jews, will he regard it as an offense, (1 Corinthians 1: 23,) but rather as an invaluable token and pledge of the power, and wisdom, and righteousness, and goodness of God.

~John Calvin~







Calvin’s Commentaries – John (Spokane, WA; Olive Tree Bible Software; http://www.olivetree.com) Commentary on John 19:18.

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Spurgeon: What Does it Mean to Preach Christ Crucified?

7 Feb

[but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. – 1 Cor. 1:23-24]

Let me very briefly tell you what I believe preaching Christ and him crucified is. My friends, I do not believe it is preaching Christ and him crucified, to give people a batch of philosophy every Sunday morning and evening, and neglect the truths of this Holy Book. I do not believe it is preaching Christ and him crucified, to leave out the main cardinal doctrines of the Word of God, and preach a religion which is all a mist and a haze, without any definite truths whatever. I take it that man does not preach Christ and him crucified, who can get through a sermon without mentioning Christ’s name once; nor does that man preach Christ and him crucified, who leaves out the Holy Spirit’s work, who never says a word about the Holy Ghost, so that indeed the hearers might say, “We do not so much as know whether there be a Holy Ghost.” And I have my own private opinion, that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. I have my own ideas, and those I always state boldly. It is a nickname to call it Calvinism. Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith without works; not unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor, I think, can we preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation, after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel as that. We preach Christ and him crucified in a different fashion, and to all gainsayers we reply, “We have not so learned Christ.”

~Charles Spurgeon~


Spurgeon’s Sermons – Vol. 1: Sermon 7”Christ Crucified” delivered on February 11, 1855, by Charles Haddon Spurgeon

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John Owen – On Our Hearts

6 Feb

[Commenting on Hebrews 8:10:
For this is the covenant that I will make with the house of Israel after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
]

The heart, as distinguished from the mind, is made up of the will and the affections, which are compared with the stone tablets on which the letter of the law was engraved. For as by that writing and engraving the tablets received the impression of the letters and words that contained the law, so they were nothing but law as they were used. So, by the grace of the new covenant there is a durable impression of God’s law on the wills and affections of men, through which they are able to carry it out since they have a living principle of it living within them. This work has two parts, namely, the removal from the heart of what is contrary to God’s law and the implanting of the principles of obedience to God’s law. So, in Scripture this double action is described. Sometimes it is called a “taking away of the heart of stone,” or “circumcising of the heart,” and sometimes the “giving of a heart of flesh,” the “writing of the law in our hearts,” which is the renewal of our natures to God’s image in righteousness and holiness of truth. So in this promise all of our sanctification, its start and its progress, in its work on our whole souls and all their faculties, is comprised.

~John Owen~






Hebrews (Crossway Classics) (Wheaton, IL; Crossway Books; 1998) Commentary on Hebrews 8:10 – “On their hearts”.

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Old Guy Hymns: Approach, My Soul, The Mercy Seat

5 Feb

Approach, my soul, the mercy seat,
Where Jesus answers prayer;
There humbly fall before His feet,
For none can perish there.

Thy promise is my only plea,
With this I venture nigh;
Thou callest burdened souls to Thee,
And such, O Lord, am I.

Bowed down beneath a load of sin,
By Satan sorely pressed,
By war without and fears within,
I come to Thee for rest.

Be Thou my Shield and hiding Place,
That, sheltered near Thy side,
I may my fierce accuser face,
And tell him Thou hast died!

O wondrous love! to bleed and die,
To bear the cross and shame,
That guilty sinners, such as I,
Might plead Thy gracious Name.

“Poor tempest-tossèd soul, be still;
My promised grace receive”;
’Tis Jesus speaks—I must, I will,
I can, I do believe.


~John Newton~


Our Own Hymn-Book (Pasadena, TX; Pilgrim Publications; 2002) p.133.

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Jonathan Edwards – The Shocking Danger of Not Knowing Christ

3 Feb

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you, and is dreadfully provoked; his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times so abominable in his eyes as the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet ’tis to be ascribed to nothing else, that you did not go to hell the last night; that you were suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you haven’t gone to hell since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you don’t this very moment drop down into hell.

~Jonathan Edwards~






The Works of Jonathan Edwards Vol. 2 (Peabody, MA; Hendrickson Publishers, Inc; 2007) p. 10. Sinners in the Hands of an Angry God

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B.B. Warfield – Jesus, Our Redeemer

2 Feb

There is no one of the titles of Christ which is more precious to Christian hearts than “Redeemer.” There are others, it is true, which are more often on the lips of Christians. The acknowledgment of our submission to Christ as our Lord, the recognition of what we owe to Him as our Saviour, – these things, naturally, are most frequently expressed in the names we call Him by. “Redeemer,” however, is a title of more intimate revelation than either “Lord” or “Saviour.” It gives expression not merely to our sense that we have received salvation from Him, but also to our appreciation of what it cost Him to procure this salvation for us. It is the name specifically of the Christ of the cross. Whenever we pronounce it, the cross is placarded before our eyes and our hearts are filled with loving remembrance not only that Christ has given us salvation, but that He paid a mighty price for it.


~B.B. Warfield~




The Person and Work of Christ (Philadelphia, Pennsylvania; Presbyterian and Reformed Publishing; 1950) p. 325. From “Redeemer and Redemption” an address given on 17 September 1915.

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Charles Bridges – The Minister As a Burning and Shining Light

1 Feb

To enlighten the mind and affect the heart are the two main ends of the Christian ministry. The first demands wisdom and plainness, the second fervency, as the spirit of scriptural preaching. This combination exhibits the minister as ‘a burning and a shining light’… ‘imparting the spiritual light of divine truth, as well as the spiritual heat of divine fervour.’ As to fervency–if it be natural to express ourselves with earnestness upon subjects of deep and acknowledged interest–much more in the delivery of our great commission. Nothing, says, Baxter, is more indecent than a dead preacher speaking to dead sinners the living truth of the living God.

~Charles Bridges~


The Christian Ministry (Edinburgh, Scotland; The Banner of Truth Trust; 1958) p. 318.

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John Owen – The Chief Brightness of Christ’s Glory

31 Jan

Herein is he [Christ] glorious, in a way and manner incomprehensible; for in the glory of divine love the chief brightness of glory does consist. There is nothing of dread or terror accompanying it, — nothing but what is amiable and infinitely refreshing.

~John Owen~






The Glory of Christ – Vol. 1 (Edinburgh, Scotland; Banner of Truth Trust; 2006) p. 334.

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