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John Calvin – The Holy Spirit is the Bond of Our Union with Christ

5 Aug

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We must now examine this question. How do we receive those benefits which the Father bestowed on his only-begotten Son—not for Christ’s own private use, but that he might enrich poor and needy men? First, we must understand that as long as Christ remains outside of us, and we are separated from him, all that he has suffered and done for the salvation of the human race remains useless and of no value for us. Therefore, to share with us what he has received from the Father, he had to become ours and to dwell within us. For this reason, he is called “our Head” [Eph. 4:15], and “the first-born among many brethren” [Rom. 8:29]. We also, in turn, are said to be “engrafted into him” [Rom. 11:17], and to “put on Christ” [Gal. 3:27]; for, as I have said, all that he possesses is nothing to us until we grow into one body with him. It is true that we obtain this by faith. Yet since we see that not all indiscriminately embrace that communion with Christ which is offered through the gospel, reason itself teaches us to climb higher and to examine into the secret energy of the Spirit, by which we come to enjoy Christ and all his benefits… the Holy Spirit is the bond by which Christ effectually unites us to himself.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1, p. 537. Book 3.1.1

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Martin Luther – How to Fight For Joy Like a Justified Sinner

27 Jul

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When the devil throws our sins up to us and declares that we deserve death and hell, we ought to speak thus: “I admit that I deserve death and hell. What of it? Does this mean that I shall be sentenced to eternal damnation? By no means. For I know One who suffered and made satisfaction in my behalf. His name is Jesus Christ, the Son of God. Where he is, there shall I be also.”

~Martin Luther~






Martin Luther, Letters of Spiritual Counsel, trans. and ed. Theodore G. Tappert (Vancouver, British Columbia: Regent College, 2003), 86–87

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Wilhelmus à Brakel – Seek Communion With Christ

19 Apr

Wilhelmus a Brakel 1Since believers are partakers of Christ and all His benefits, how heartily and continually they ought to be exercised concerning this union!

First, this is their portion and they have a right to it. Jesus Himself is their Jesus and all His benefits are theirs.

Secondly, since it grieves you, believers, to be so empty in yourself, and you desire neither not to be distracted by nor filled with anything but Jesus and His fullness, why do you remain so long in this empty frame? Arise, satisfy and fill yourself with Him; rejoice in Him and His benefits.

~Wilhelmus à Brakel~





The Christian’s Reasonable Service, ed. Joel R. Beeke, trans. Bartel Elshout, vol. 2 (Grand Rapids, MI: Reformation Heritage Books, 1993), 92–93.

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Thomas Boston – Union With the Unseen Christ

8 Apr
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1676-1732. A Scottish Church Leader. One of the twelve Marrow Men.

Now, since Christ cannot be seen with our eyes, nor touched with our hands, while he is in heaven and we are on earth, and that he is not known to us but by his word of the gospel, what other way can we unite with him, but believing on this unseen Christ? So that faith is the only mean on our part. And its fitness for this work appears, if ye consider,


(1.) That faith is a self-emptying and creature-emptying grace, throwing off and putting away all those things that might keep the soul at a distance from Christ, Phil. 3:8.

And,
 (2.) It is as much fitted to receive an unseen Christ and salvation, which appears to us only in the word, as the hand to receive what can he received into it. For in the word Christ offers himself and all his salvation to us, which we cannot lay hold of by any bodily action whatsoever; but faith crediting the testimony, consenting to, and resting on the offered Christ, with his salvation, does actually get the same, as sure as there is truth in the word of the gospel.

~Thomas Boston~






The Whole Works of Thomas Boston: An Illustration of the Doctrines of the Christian Religion, Part 1, ed. Samuel M‘Millan, vol. 1 (Aberdeen: George and Robert King, 1848), 547-548.

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Thomas Boston – Three Unions In Our Religion

5 Apr
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1676-1732. A Scottish Church Leader. One of the twelve Marrow Men.

There are three mysterious unions in our religion. (1.) The substantial union of the three persons in one Godhead. (2.) The personal union of the divine and human natures in Jesus Christ. (3.) The mystical union betwixt Christ and believers, which is that wherein Christ and believers, are so joined, that they are one Spirit, and one mystical body, 1 Cor. 6:17 and 12:13.





~Thomas Boston~






The Whole Works of Thomas Boston: An Illustration of the Doctrines of the Christian Religion, Part 1, ed. Samuel M‘Millan, vol. 1 (Aberdeen: George and Robert King, 1848), 546.

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Thomas Boston – Redemption Comes Through Union

3 Apr
Thomas Boston2-719007

1676-1732. A Scottish Church Leader. One of the twelve Marrow Men.

Let us consider how Christ’s redemption is applied to a sinner. It is done by way of uniting the sinner to Christ, as a plaister is applied to a sore, by laying the one upon the other. A sinner is interested in, and put in possession of Christ’s redemption through union with him, 1 Cor. 1:30. ‘Of him are ye in Christ Jesus.’ Men must not think to stand afar from Christ, and partake of the benefits of his death, upon their praying to him for it, as the beggar on his crying gets of the rich man’s money thrown to him; which I observe is the soul ruining notion many have of this matter. But he must unite with Christ, and so partake of the redemption purchased by Christ, as the poor widow drowned in debt, by marrying the rich man, is interested in his substance. It is with Christ himself that all saving benefits are given, Rom. 8:32; and without him none such are received. Believe it, Sirs, that as Adam’s sin could never have hurt you, unless ye had been in him, so Christ’s redemption shall never savingly profit you, unless ye be in him, Eph. 1:7. ‘In whom we have redemption through his blood.’



~Thomas Boston~






The Whole Works of Thomas Boston: An Illustration of the Doctrines of the Christian Religion, Part 1, ed. Samuel M‘Millan, vol. 1 (Aberdeen: George and Robert King, 1848), 545-546.

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Thomas Boston – Eternal Life Beginning Now

11 Mar

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It is not only life that is promised, but life eternal, life for evermore, Psalm 133:3; which, from the moment it is given, shall never be extinguished, through the ages of time and eternity. In the style of the Scripture, eternal life is not restricted to the state of glory in heaven. But the life communicated to a sinner, in the first moment of his union with Christ, is eternal: it is the eternal life promised in the covenant, according to the Scripture, John 3:36, “He that believeth on the Son, hath everlasting life.” See chap. 5:24; 1 John 5:11, 12. Hence, from the promise of the covenant, “The just shall live by faith,” the apostle proves the perseverance of the saints, Heb. 10:38. A plain evidence, that perseverance in grace, in this our state of imperfection, is a part of the eternal life promised in the covenant, as well as heaven’s happiness. And thus the covenant-life extends to that which now is, and that which is to come, 1 Tim. 4:8.

~Thomas Boston~






The Whole Works of Thomas Boston: Human Nature in Its Fourfold State and a View of the Covenant of Grace, ed. Samuel M‘Millan, vol. 8 (Aberdeen: George and Robert King, 1850), 474.

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