Matthew Henry – I Shall Behold Your Face

9 Apr

phpThumb_generated_thumbnailjpgArise, O LORD! Confront him, subdue him! Deliver my soul from the wicked by your sword, 14 from men by your hand, O LORD, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants. 15 As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with your likeness. – Psalm 17:13–15.

He pleads his own dependence upon God as his portion and happiness. “They have their portion in this life, but as for me (v. 15) I am none of them, I have but little of the world. Nec habeo, nec careo, nec curo—I neither have, nor need, nor care for it. It is the vision and fruition of God that I place my happiness in; that is it I hope for, and comfort myself with the hopes of, and thereby distinguish myself from those who have their portion in this life.” Beholding God’s face with satisfaction may be considered, (1.) As our duty and comfort in this world. We must in righteousness (clothed with Christ’s righteousness, having a good heart and a good life) by faith behold God’s face and set him always before us, must entertain ourselves from day to day with the contemplation of the beauty of the Lord; and, when we awake every morning, we must be satisfied with his likeness set before us in his word, and with his likeness stamped upon us by his renewing grace. Our experience of God’s favour to us, and our conformity to him, should yield us more satisfaction than those have whose belly is filled with the delights of sense. 2. As our recompence and happiness in the other world. With the prospect of that he concluded the foregoing psalm, and so this. That happiness is prepared and designed only for the righteous that are justified and sanctified. They shall be put in possession of it when they awake, when the soul awakes, at death, out of its slumber in the body, and when the body awakes, at the resurrection, out of its slumber in the grave. That blessedness will consist in three things:—[1.] The immediate vision of God and his glory: I shall behold thy face, not, as in this world, through a glass darkly. The knowledge of God will there be perfected and the enlarged intellect filled with it. [2.] The participation of his likeness. Our holiness will there be perfect. This results from the former (1 Jn. 3:2): When he shall appear we shall be like him, for we shall see him as he is. [3.] A complete and full satisfaction resulting from all this: I shall be satisfied, abundantly satisfied with it. There is no satisfaction for a soul but in God, and in his face and likeness, his good-will towards us and his good work in us; and even that satisfaction will not be perfect till we come to heaven.

~Matthew Henry~


Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 765.

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Thomas Boston – Union With the Unseen Christ

8 Apr
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1676-1732. A Scottish Church Leader. One of the twelve Marrow Men.

Now, since Christ cannot be seen with our eyes, nor touched with our hands, while he is in heaven and we are on earth, and that he is not known to us but by his word of the gospel, what other way can we unite with him, but believing on this unseen Christ? So that faith is the only mean on our part. And its fitness for this work appears, if ye consider,


(1.) That faith is a self-emptying and creature-emptying grace, throwing off and putting away all those things that might keep the soul at a distance from Christ, Phil. 3:8.

And,
 (2.) It is as much fitted to receive an unseen Christ and salvation, which appears to us only in the word, as the hand to receive what can he received into it. For in the word Christ offers himself and all his salvation to us, which we cannot lay hold of by any bodily action whatsoever; but faith crediting the testimony, consenting to, and resting on the offered Christ, with his salvation, does actually get the same, as sure as there is truth in the word of the gospel.

~Thomas Boston~






The Whole Works of Thomas Boston: An Illustration of the Doctrines of the Christian Religion, Part 1, ed. Samuel M‘Millan, vol. 1 (Aberdeen: George and Robert King, 1848), 547-548.

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John Calvin – The Force of the Truth of Scripture

7 Apr

 

john-calvinBut our hearts are more firmly grounded when we reflect that we are captivated with admiration for Scripture more by grandeur of subjects than by grace of language. For it was also not without God’s extraordinary providence that the sublime mysteries of the Kingdom of Heaven came to be expressed largely in mean and lowly words, lest, if they had been adorned with more shining eloquence, the impious would scoffingly have claimed that its power is in the realm of eloquence alone. Now since such uncultivated and almost rude simplicity inspires greater reverence for itself than any eloquence, what ought one to conclude except that the force of the truth of Sacred Scripture is manifestly too powerful to need the art of words? Therefore the apostle rightly contends that the faith of the Corinthians was founded “upon God’s power, not upon human wisdom” [1 Cor. 2:5 p.] because his own preaching among them commended itself “not in persuasive words of human wisdom but in demonstration of the Spirit and of might” [ch. 2:4 p.]. For truth is cleared of all doubt when, not sustained by external props, it serves as its own support.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.1. p. 82.

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Thomas Boston – Three Unions In Our Religion

5 Apr
Thomas Boston2-719007

1676-1732. A Scottish Church Leader. One of the twelve Marrow Men.

There are three mysterious unions in our religion. (1.) The substantial union of the three persons in one Godhead. (2.) The personal union of the divine and human natures in Jesus Christ. (3.) The mystical union betwixt Christ and believers, which is that wherein Christ and believers, are so joined, that they are one Spirit, and one mystical body, 1 Cor. 6:17 and 12:13.





~Thomas Boston~






The Whole Works of Thomas Boston: An Illustration of the Doctrines of the Christian Religion, Part 1, ed. Samuel M‘Millan, vol. 1 (Aberdeen: George and Robert King, 1848), 546.

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Thomas Boston – Redemption Comes Through Union

3 Apr
Thomas Boston2-719007

1676-1732. A Scottish Church Leader. One of the twelve Marrow Men.

Let us consider how Christ’s redemption is applied to a sinner. It is done by way of uniting the sinner to Christ, as a plaister is applied to a sore, by laying the one upon the other. A sinner is interested in, and put in possession of Christ’s redemption through union with him, 1 Cor. 1:30. ‘Of him are ye in Christ Jesus.’ Men must not think to stand afar from Christ, and partake of the benefits of his death, upon their praying to him for it, as the beggar on his crying gets of the rich man’s money thrown to him; which I observe is the soul ruining notion many have of this matter. But he must unite with Christ, and so partake of the redemption purchased by Christ, as the poor widow drowned in debt, by marrying the rich man, is interested in his substance. It is with Christ himself that all saving benefits are given, Rom. 8:32; and without him none such are received. Believe it, Sirs, that as Adam’s sin could never have hurt you, unless ye had been in him, so Christ’s redemption shall never savingly profit you, unless ye be in him, Eph. 1:7. ‘In whom we have redemption through his blood.’



~Thomas Boston~






The Whole Works of Thomas Boston: An Illustration of the Doctrines of the Christian Religion, Part 1, ed. Samuel M‘Millan, vol. 1 (Aberdeen: George and Robert King, 1848), 545-546.

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Herman Bavinck – Where Proofs For God’s Existence Fit In

1 Apr

1854-1921. Dutch Reformed Theologian and Churchman. Professor at Free University in Amsterdam.

It is important, however, to make some distinction between implanted and acquired knowledge of God. In the former God’s revelation acts upon human consciousness, creating impressions and intuitions. In the case of the acquired knowledge of God, human beings reflect upon that revelation of God and seek by reasoning and proof to rise above impressions and intuitions to clearer ideas. This is the natural human desire to explain the how and why of our knowledge. This distinction must not be restricted to so-called natural theology in opposition to revealed theology. God reveals himself to us in his handiwork of creation, but even Christian believers depend on Scripture and the illumination of the Holy Spirit to truly know God the Creator. We are indebted to Scripture for both implanted and acquired knowledge.



This insight helps us to consider aright the so-called proofs for God’s existence, neither overestimating nor disdaining them. Christian theology accepts the support given to its convictions about God by pagan philosophy but judges these proofs within the doctrine of faith, not as preambles to it. Christian conviction about what can be known about God apart from special revelation is a valid natural theology. However, when this natural theology stands on its own and in a self-sufficient and rationalistic fashion sets aside the need for special revelation, it is an invalid and impious activity.



~Herman Bavinck~




Reformed Dogmatics Vol. 2: God and Creation John Bolt and John Vriend (Grand Rapids, MI; Baker Academic; 2004) p. 54-55.

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John Owen: Absolute Free Pardon

31 Mar

1616 -1683. Preeminent English Puritan theologian, pastor, and independent.

[God] requires nothing of us (which we had all the reason in the world to expect that he would) to make atonement or satisfaction for our sins, that might compensate the injuries we have done him by our apostasy and rebellion; for whereas we had multiplied sins against him, lived in an enmity and opposition to him, and had contracted insupportable and immeasurable debts upon our own souls, terms of peace being now proposed, who could think but that the first thing required of us would be, that we should make some kind of satisfaction to divine justice for all our enormous and heinous provocations? yea, who is there that indeed doth naturally think otherwise?

But quite otherwise; in the gospel there is declared and tendered unto sinners an absolute free pardon of all their sins, without any satisfaction or compensation made or to be made on their part, that is, by themselves,—namely, on the account of the atonement made for them by Jesus Christ. And all attempts or endeavours after works or duties of obedience in any respect satisfactory to God for sin or meritorious of pardon do subvert and overthrow the whole gospel.

~John Owen~





The Works of John Owen, ed. William H. Goold, vol. 3: Pneumatologia: A Discourse Concerning the Holy Spirit (Edinburgh: T&T Clark, n.d.), 377-378.

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Martin Luther – The Law Needs The Gospel

29 Mar

Ancient teachers said that there are four things a preacher should keep in mind in all his sermons; he should give consideration to vices and virtues, to punishments and rewards. And they did well to give this advice, provided that they retained Christ. For the Law concerns itself with these four things: vices contrary to the Law, virtues in accordance with the Law, punishments in accordance with the Law, and rewards in accordance with the Law. But this doctrine does not produce Christians. It is the doctrine of the Law, which does not bring about perfection. The Gospel of grace must be joined to this doctrine of the Law! Then at last the Christian is made complete.

~Martin Luther~






Luther’s Works, Vol. 3: Lectures on Genesis: Chapters 15-20, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 3 (Saint Louis: Concordia Publishing House, 1999), 132–133.

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John Calvin – Conviction of Scripture’s Superiority

28 Mar

1. Scripture is superior to all human wisdom
Unless this certainty, higher and stronger than any human judgment, be present, it will be vain to fortify the authority of Scripture by arguments, to establish it by common agreement of the church, or to confirm it with other helps. For unless this foundation is laid, its authority will always remain in doubt. Conversely, once we have embraced it devoutly as its dignity deserves, and have recognized it to be above the common sort of things, those arguments—not strong enough before to engraft and fix the certainty of Scripture in our minds—become very useful aids. What wonderful confirmation ensues when, with keener study, we ponder the economy of the divine wisdom, so well ordered and disposed; the completely heavenly character of its doctrine, savoring of nothing earthly; the beautiful agreement of all the parts with one another—as well as such other qualities as can gain majesty for the writings.

~John Calvin~






Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.8.1. p. 81-82.

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Old Guy Book Recommendation: Reformed Confessions of the 16th & 17th Centuries in English Translation

27 Mar

9781601783318500 years in the making this is a set you will want to take a look at.

The 4 vol. Reformed Confessions of the 16th and 17th Centuries in English Translation is on sale at WTS Books this week for $100 for the set or $30 a volume.

What’s Included?

Volume 1 – 1523-1552:

1. The Sixty-Seven Articles of Huldrych Zwingli (1523)
2. Zwingli’s Short Christian Instruction (1523)
3. The Ten Theses of Bern (1528)
4. Confession of the East Friesland Preachers (1528)
5. William Farel’s Summary (1529)
6. Zwingli, Fidei ratio (1530)
7. The Tetrapolitan Confession(1530)
8. Waldensian Confession (1530)
9. Zwingli, Fidei Expositio (1531)
10. The Bern Synod (1532)
11. Waldensian Synod of Chanforan (1532)
12. The Waldensian Confession of Angrogna (1532)
13. The First Confession of Basel (1534)
14. The Bohemian Confession (1535)
15. The Lausanne Articles (1536)
16. The First Helvetic Confession (1536)
17. Calvin’s Catechism (1537)
18. Geneva Confession (1536/37)
19. Calvin’s Catechism (1538)
20. Waldensian Confession of Mérindol (1541)
21. Waldensian Confession of Provence (1543)
22.The Waldensian Confession of Mérindol (1543)
23. The Walloon Confession of Wesel(1544/45)
24. Calvin’s Catechism (1545)
25. Juan Diaz’s Sum of the Christian Religion (1546)
26. Valdés’s Catechism (1549)
27. Consensus Tigurinus (1549)
28. Anglican Catechism (1549)
29. London Confession of John à Lasco (1551)
30. Large Emden Catechism of the Strangers’ Church, London (1551)
31. Vallérandus Poullain: Confession of the Glastonbury Congregation (1551)
32. Rhaetian Confession (1552)
33. Consensus Genevensis: Calvin on Eternal Predestination (1552)

Volume 2 – 1552-1566:

34. The Forty-Two Articles of the Church of England (1552/53)
35. Anglican Catechism (1553)
36. Emden Examination of Faith (1553)
37. The Frankfort Confession (1554)
38. The Emden Catechism (1554)
39. The Confession of Piotrków (1555)
40. Confession of the English Congregation at Geneva (1556)
41. Waldensian Confession of Turin (1556)
42. Confession of the Italian Church of Geneva (1558)
43. Guanabara Confession (1558)
44. Geneva Students’ Confession (1559)
45. Confession of Marosvásárhley/Vásárhelyi (1559)
46. The French Confession (1559)
47. Confession of Piñczow (1559)
48. Lattanzio Ragnoni’s Formulario (1559)
49. The Confession of Faith in the Geneva Bible (1560)
50. The Scottish Confession (1560)
51. The Waldensian Confession (1560)
52. The Prussian-Vilnian Discussion (1560)
53. Theodore Beza’s Confession (1560)
54. The Confession of the Spanish Congregation of London (1560/61)
55. Waldensian Confession (1561)
56. Theodore Beza’s Confession at Poissy(1561)
57. The Belgic Confession (1561)
58. The Hungarian Confessio Catholica (1562)
59. The Confession of Tarcal (1562) and Torda (1563)
60. The Thirty-nine Articles (1562/63)
61. The Heidelberg Catechism (1563)
62. The Synod of Enyedi (1564)
63. The Second Helvetic Confession (1566)
64. The Antwerp Confession (1566)
65. The Netherlands Confession (1566)
66. The Synod of Gönc (1566)
67. Synod of Torda (1566)
68. The Synods of Gyulafehérvár and of Marosvásárhely (1566)

Volume 3 – 1567-1599:

69. Documents of the Debrecen Synod (1567)
70. The Synod at Szikszo (1568)
71. Confession of the Synod of Cassov (1568)
72. Confession of Varadiensis/Nagyvßrad (1569)
73. Sandomierz Consensus (1570)
74. The Confession of the Synod of Csenger (1570)
75. The Confession of La Rochelle (1571)
76. The Bohemian Confession (1573)
77. The Synod of Cracow (1573)
78. The Bohemian Confession (1575/1609)
79. The Synod of Hercegszoloski (1576)
80. The Confession of Frederick III (1577)
81. The Nassau (Dillenburger Synod) Confession (1578)
82. The Synod of Piotrkow (1578)
83. Craig’s Catechism (1581)
84. The King’s Confession (1581)
85. The Synod of Wlodislaw (1583)
86. General Synod of Herborn (1586)
87. The Synod of Thorn (1595)
88. The Bremen Consensus (1595)
89. The Lambeth Articles (1595)
90. The Second Confession of the London-Amsterdam Church (1596)
91. The Stafforts Book (1599)

Volume 4 – 1600-1693:

92. The Points of Difference (1603)
93. Waldensian Confession (1603)
94. Confession of the Synod of Cassel (1607)
95. Hessian Catechism (1607)
96. Confession of the Heidelberg Theologians (1607)
97. The Remonstrance (1610)
98. The Counter Remonstrance (1611)
99. The Bentheim Confession (1613)
100. Confession of the Evangelical Church of Germany (1614)
101. The Confession of John Sigismund (1614)
102. The Irish Articles (1615)
103. Scottish Confession (1616)
104. Seven Articles of the Church of Leiden (1617)
105. The Canons of Dort (1618–1619)
106. The Confession of Cyril Lukaris (1629)
107. Leipzig Colloquy (1631)
108. The London Baptist Confession (1644)
109. Brief Confession of the Westminster Assembly (1645)
110. The Colloquy of Thorn (1645)
111. The Westminster Confession of Faith (1646)
112. The London Confession (1646)
113. Benjamin Cox’s Baptist Appendix (1646)
114. Westminster Larger Catechism (1647)
115. Westminster Shorter Catechism (1647)
116. The Cambridge Platform (1648)
117. The Geneva Theses (1649)
118. The Principles of Faith (1652)
119. A New Confession of Faith (1654)
120. The Midlands Confession (1655)
121. Waldensian Confession (1655)
122. The Somerset Confession (1656)
123. The Savoy Declaration (1658)
124. Waldensian Confession (1662)
125. The Formula Consensus Helvetica (1675)
126. The London Baptist Confession (1677)
127. The Baptist Catechism (1693)