Archive by Author

John Newton – May You Be Added To the Trophies of Rich, Free, and Sovereign Grace

17 May

[Pleading with his brother-in-law who had just recovered from a sickness]

I used a wrong word when I spoke of your recovery. Dear brother, look upon it as no more than a REPRIEVE; for you carry the sentence of death about with you still; and unless you should be cut off (which God of his infinite mercy prevent) by a sudden stroke, you will as surely lie on a dying bed as you have now got up from a bed of sickness. And remember, too (I can hardly bear to write it), that should you neglect my admonitions, they will all tend to render you more inexcusable. I have delivered my own soul by faithfully warning you. But if you will not examine the matter with that seriousness which it deserves,–if you will not look up to God, the former of your body and the preserver of your spirit, for direction and assistance how to please Him,–if you will have your reading and your conversation only on one side of the question,–if you will suffer mercies and providences, afflictions and deliverances, to pass unimproved and unacknowledged, and live in the world as though you were created only to eat, sleep, and play, and after a course of years to be extinguished like the snuff of a candle,–why then, you must abide by the consequences. But, assuredly, sooner or later, God will meet you. My hearty, daily, constant prayer is, that it may be in a way of mercy, and that you may be added to the number of the trophies of rich, free, and sovereign grace. Amen.

~John Newton~



The Letters of John Newton – To Mr. John Catlett (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 28.

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John Owen – On Sin That Is Not Being Put To Death

16 May

It untunes and unframes the heart itself by entangling its affections. It diverts the heart from the spiritual frame that is required for vigorous communion with God; it lays hold on the affections, rendering its object beloved and desirable, so expelling the love of the Father (1 John 2:15; 3:17); so that the soul cannot say uprightly and truly to God, “You are my portion,” having something else that it loves. Fear, desire, hope, which are the choice affections of the soul, that should be full of God, will be one way or other entangled with it.

~John Owen~


Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 64.

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Jonathan Edwards – Our Great Need of the Spirit of God

11 May

DIARY. — December, 1722….

Saturday, Dec. 29. About sunset this day, dull and lifeless.

Tuesday, Jan. 1. Have been dull for several days. Examined whether I have not been guilty of negligence to-day; and resolved, No.

Wednesday, Jan. 2. Dull. I find, by experience, that, let me make resolutions, and do what I will, with never so many inventions, it is all nothing, and to no purpose at all, without the motions of the Spirit of God; for if the Spirit of God should be as much withdrawn from me always, as for the week past, notwithstanding all I do, I should not grow, but should languish, and miserably fade away. I perceive, if God should withdraw his Spirit a little more, I should not hesitate to break my resolutions, and should soon arrive at my old state. There is no dependence on myself. Our resolutions may be at the highest one day, and yet, the next day, we may be in a miserable dead condition, not at all like the same person who resolved. So that it is to no purpose to resolve, except we depend on the grace of God. For, if it were not for his mere grace, one might be a very good man one day, and a very wicked on the next.

~Jonathan Edwards~



The Works of Jonathan Edwards 2 Volume Set (Peabody, MA; Hendrikson Publishers, Inc; 2007) p. lxvi.

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John Newton – The Image of God and Unity

10 May

I endeavour to observe my Lord’s command, to call no man master upon earth; yet I desire to own and honour the image of God wherever I find it. I dare not say I have no bigotry, for I know not myself, and remember to my shame that formerly, when I ignorantly professed myself free from it, I was indeed overrun with it; but this I can say, I allow it not; I strive and pray against it; and thus far by the grace of God I have attained, that I find my heart as much united to many who differ from me in some points, as to any who agree with me in all. I set no value upon any doctrinal truth, further than it has a tendency to promote practical holiness.

~John Newton~



The Letters of John Newton – To the Rev. Francis Okeley (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 20.

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Owen – On Grace and Obedience

9 May

Objection. But you will say, “This comes nigh to that blasphemy, that God loves his people in their sinning as well as in their strictest obedience; and if so, who will care to serve him more, or to walk with him unto well-pleasing?”

Answer. … What then? Loves he his people in their sinning? Yes; his people — not their sinning. Alters he not his love toward them? Not the purpose of his will, but the dispensations of his grace. He rebukes them, he chastens them, he hides his face from them, he smites them, he fills them with a sense of [his] indignation; but woe, woe would it be to us, should he change in his love, or take away his kindness from us! Those very things which seem to be demonstrations of the change of his affections toward his [people], do as clearly proceed from love as those which seem to be the most genuine issues thereof. “But will not this encourage to sin?” He never tasted the love of God that can seriously make this objection.

~John Owen~


Communion With The Triune God (Wheaton, Illinois; Crossway Books; 2007) p.121.

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Owen – On the Duration of Sin and Mortification

5 May

Indwelling sin always abides while we are in this world; therefore it is always to be mortified.


~John Owen~








Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 50.

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Spurgeon – On the Call to Vocational Ministry

4 May

No man may intrude into the sheepfold as an under-shepherd; he must have an eye to the chief Shepherd, and wait His beck and command. Or ever a man stands forth as God’s ambassador, he must wait for the call from above; and if he does not so, but rushes into the sacred office, the Lord will say of him and others like him, “I sent them not, neither commanded them; therefore they shall not profit this people at all, saith the Lord.” Jeremiah 23:32

~Charles Spurgeon~


Lectures to My Students (Edinburgh, Scotland; The Banner of Truth Trust; 2008) p. 19.

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Watson – A Picture of Our Own Hearts

3 May

The sins of others work for good, as they are glasses in which we may see our own hearts. Do we see a flagitious, impious sinner? Behold a picture of our hearts. Such should we be, if God did leave us. What is in other men’s practice is in our nature. Sin in the wicked is like fire on a beacon, that flames and blazes forth; sin in the godly is like fire in the embers. Christian, though you do not break forth into a flame of scandal, yet you have no cause to boast, for there is much sin raked up in the embers of your nature. You have the root of bitterness in you, and would bear as hellish fruit as any, if God did not either curb you by His power, or change you by His grace.

~Thomas Watson~



All Things for Good (Edinburgh, Scotland; The Banner of Truth Trust; 1986) p. 47.

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Owen – On Killing Sin

2 May

Do you mortify;
do you make it your daily work;
be always at it while you live;
cease not a day from this work;
be killing sin or it will be killing you.


~John Owen~




Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 50.

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Edwards: On Discerning Our Own Humility

29 Apr

An eminent saint is not apt to think himself eminent in any thing; all his graces and experiences are ready to appear to him to be comparatively small; but especially his humility. There is nothing that appertains to Christian experience, and true piety, that is so much out of his sight as his humility. He is a thousand times more quick-sighted to discern his pride, than his humility: that he easily discerns, and is apt to take much notice of, but hardly discerns his humility.

~Jonathan Edwards~



Religious Affections (Edinburgh, Scotland; The Banner of Truth Trust; 1961) p. 334-35.

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