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John Owen – “Sin,” says he, “is Crucified.”

23 May

As a man nailed to the cross he first struggles and strives and cries out with great strength and might, but, as his blood and spirits waste, his strivings are faint and seldom, his cries low and hoarse, scarce to be heard; when a man first sets on a lust or distemper, to deal with it, it struggles with great violence to break loose; it cries with earnestness and impatience to be satisfied and relieved; but when by mortification the blood and spirits of it are let out, it moves seldom and faintly, cries sparingly, and is scarce heard in the heart; it may have sometimes a dying pang, that makes an appearance of great vigor and strength, but it is quickly over, especially if it be kept from considerable success. This the apostle describes, as in the whole chapter, so especially Romans 6:6.

“Sin,” says he, “is crucified; it is fastened to the cross.” To what end? “That the body of death may be destroyed,” the power of sin weakened and abolished by little and little, that “henceforth we should not serve sin,” that is, that sin might not incline, impel us with such efficacy as to make us servants to it, as it has done heretofore.

~John Owen~


Overcoming Sin & Temptation – On The Mortification of Sin in Believers (Wheaton, IL; Crossway Books; 2006) Part 2, Chapter 6, Section:”Mortification Consists in a Habitual Weakening of Sin”. http://www.crosswaybooks.com. eBook.

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John Calvin – On God’s Passion For His Glory

20 May

God cannot bear with seeing his glory appropriated by the creature in even the smallest degree, so intolerable to him is the sacrilegious arrogance of those who, by praising themselves, obscure his glory as far as they can.

~John Calvin~



John Calvin’s Commentaries: Commentary on Psalm 9:1-3 (Edinburgh, Scotland; Calvin Translational Society) Olive Tree Bible. eBook.

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John Calvin – A Plea to the King of France

19 May

It will then be for you, most serene King, not to close your ears or your mind to such just defense, especially when a very great question is at stake: how God’s glory may be kept safe on earth, how God’s truth may retain its place of honor, how Christ’s Kingdom may be kept in good repair among us. Worthy indeed is this matter of your hearing, worthy of your cognizance, worthy of your royal throne! Indeed, this consideration makes a true king: to recognize himself a minister of God in governing his kingdom.

~John Calvin~



The Institutes of the Christian Religion (Louisville, Kentucky; Westminster John Knox Press; 1974) p. 11-12.

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Jonathan Edwards – Humility vs. Pride

18 May

Saturday, March 2. O how much more base and vile am I, when I feel pride working in me, than when I am in a more humble disposition of mind! How much, how exceedingly much, more lovely is an humble than a proud disposition! I now plainly perceive it, and am really sensible of it. How immensely more pleasant is an humble delight, than a high thought of myself! How much better do I feel, when I am truly humbling myself, than when I am pleasing myself with my own perfections! O how much pleasanter is humility than pride! O that God would fill me with exceeding great humility, and that he would evermore keep me from all pride! The pleasures of humility are really the most refined, inward, and exquisite delights in the world. How hateful is a proud man! How hateful is a worm, that lifts up itself with pride! What a foolish, silly, miserable, blind, deceived poor worm am I, when pride works.

~Jonathan Edwards~



The Works of Jonathan Edwards (Edinburgh, Scotland; The Banner of Truth Trust; 1974) p. lxix.

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John Newton – May You Be Added To the Trophies of Rich, Free, and Sovereign Grace

17 May

[Pleading with his brother-in-law who had just recovered from a sickness]

I used a wrong word when I spoke of your recovery. Dear brother, look upon it as no more than a REPRIEVE; for you carry the sentence of death about with you still; and unless you should be cut off (which God of his infinite mercy prevent) by a sudden stroke, you will as surely lie on a dying bed as you have now got up from a bed of sickness. And remember, too (I can hardly bear to write it), that should you neglect my admonitions, they will all tend to render you more inexcusable. I have delivered my own soul by faithfully warning you. But if you will not examine the matter with that seriousness which it deserves,–if you will not look up to God, the former of your body and the preserver of your spirit, for direction and assistance how to please Him,–if you will have your reading and your conversation only on one side of the question,–if you will suffer mercies and providences, afflictions and deliverances, to pass unimproved and unacknowledged, and live in the world as though you were created only to eat, sleep, and play, and after a course of years to be extinguished like the snuff of a candle,–why then, you must abide by the consequences. But, assuredly, sooner or later, God will meet you. My hearty, daily, constant prayer is, that it may be in a way of mercy, and that you may be added to the number of the trophies of rich, free, and sovereign grace. Amen.

~John Newton~



The Letters of John Newton – To Mr. John Catlett (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 28.

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John Owen – On Sin That Is Not Being Put To Death

16 May

It untunes and unframes the heart itself by entangling its affections. It diverts the heart from the spiritual frame that is required for vigorous communion with God; it lays hold on the affections, rendering its object beloved and desirable, so expelling the love of the Father (1 John 2:15; 3:17); so that the soul cannot say uprightly and truly to God, “You are my portion,” having something else that it loves. Fear, desire, hope, which are the choice affections of the soul, that should be full of God, will be one way or other entangled with it.

~John Owen~


Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 64.

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Jonathan Edwards – Our Great Need of the Spirit of God

11 May

DIARY. — December, 1722….

Saturday, Dec. 29. About sunset this day, dull and lifeless.

Tuesday, Jan. 1. Have been dull for several days. Examined whether I have not been guilty of negligence to-day; and resolved, No.

Wednesday, Jan. 2. Dull. I find, by experience, that, let me make resolutions, and do what I will, with never so many inventions, it is all nothing, and to no purpose at all, without the motions of the Spirit of God; for if the Spirit of God should be as much withdrawn from me always, as for the week past, notwithstanding all I do, I should not grow, but should languish, and miserably fade away. I perceive, if God should withdraw his Spirit a little more, I should not hesitate to break my resolutions, and should soon arrive at my old state. There is no dependence on myself. Our resolutions may be at the highest one day, and yet, the next day, we may be in a miserable dead condition, not at all like the same person who resolved. So that it is to no purpose to resolve, except we depend on the grace of God. For, if it were not for his mere grace, one might be a very good man one day, and a very wicked on the next.

~Jonathan Edwards~



The Works of Jonathan Edwards 2 Volume Set (Peabody, MA; Hendrikson Publishers, Inc; 2007) p. lxvi.

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John Newton – The Image of God and Unity

10 May

I endeavour to observe my Lord’s command, to call no man master upon earth; yet I desire to own and honour the image of God wherever I find it. I dare not say I have no bigotry, for I know not myself, and remember to my shame that formerly, when I ignorantly professed myself free from it, I was indeed overrun with it; but this I can say, I allow it not; I strive and pray against it; and thus far by the grace of God I have attained, that I find my heart as much united to many who differ from me in some points, as to any who agree with me in all. I set no value upon any doctrinal truth, further than it has a tendency to promote practical holiness.

~John Newton~



The Letters of John Newton – To the Rev. Francis Okeley (Edinburgh, Scotland; The Banner of Truth Trust; 2007) p. 20.

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Owen – On Grace and Obedience

9 May

Objection. But you will say, “This comes nigh to that blasphemy, that God loves his people in their sinning as well as in their strictest obedience; and if so, who will care to serve him more, or to walk with him unto well-pleasing?”

Answer. … What then? Loves he his people in their sinning? Yes; his people — not their sinning. Alters he not his love toward them? Not the purpose of his will, but the dispensations of his grace. He rebukes them, he chastens them, he hides his face from them, he smites them, he fills them with a sense of [his] indignation; but woe, woe would it be to us, should he change in his love, or take away his kindness from us! Those very things which seem to be demonstrations of the change of his affections toward his [people], do as clearly proceed from love as those which seem to be the most genuine issues thereof. “But will not this encourage to sin?” He never tasted the love of God that can seriously make this objection.

~John Owen~


Communion With The Triune God (Wheaton, Illinois; Crossway Books; 2007) p.121.

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Owen – On the Duration of Sin and Mortification

5 May

Indwelling sin always abides while we are in this world; therefore it is always to be mortified.


~John Owen~








Overcoming Sin & Temptation (Wheaton, IL; Crossway Books; 2006) p. 50.

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